15 So the king H4428 hearkened H8085 not unto the people: H5971 for the cause H5252 was of God, H430 that the LORD H3068 might perform H6965 his word, H1697 which he spake H1696 by the hand H3027 of Ahijah H281 the Shilonite H7888 to Jeroboam H3379 the son H1121 of Nebat. H5028
16 And when all Israel H3478 saw H7200 that the king H4428 would not hearken H8085 unto them, the people H5971 answered H7725 the king, H4428 saying, H559 What portion H2506 have we in David? H1732 and we have none inheritance H5159 in the son H1121 of Jesse: H3448 every man H376 to your tents, H168 O Israel: H3478 and now, David, H1732 see H7200 to thine own house. H1004 So all Israel H3478 went H3212 to their tents. H168
17 But as for the children H1121 of Israel H3478 that dwelt H3427 in the cities H5892 of Judah, H3063 Rehoboam H7346 reigned H4427 over them.
18 Then king H4428 Rehoboam H7346 sent H7971 Hadoram H1913 that was over the tribute; H4522 and the children H1121 of Israel H3478 stoned H7275 him with stones, H68 that he died. H4191 But king H4428 Rehoboam H7346 made speed H553 to get him up H5927 to his chariot, H4818 to flee H5127 to Jerusalem. H3389
19 And Israel H3478 rebelled H6586 against the house H1004 of David H1732 unto this day. H3117
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 10
Commentary on 2 Chronicles 10 Keil & Delitzsch Commentary
IV. The History of the Kingdom of Judah Until Its Fall - 2 Chronicles 10-36.
After giving an account of the revolt of the ten tribes of Israel from the divinely chosen royal house of David (2 Chron 10), the author of the Chronicle narrates the history of the kingdom of Judah - to which he confines himself, to the exclusion of the history of the kingdom of the ten tribes - at much greater length than the author of the books of Kings has done. This latter portrays the development of both kingdoms, but treats only very briefly of the history of the kingdom of Judah, especially under its first rulers, and characterizes the attitude of the kings and people of Judah to the kingdom of Israel and to the Lord only in the most general way. The author of the Chronicle, on the other hand, depicts the development of Judah under Rehoboam, Abijah, Asa, and Jehoshaphat much more thoroughly, by communicating a considerable number of events which are omitted in the book of Kings. As we have already proved, the purpose of the chronicler was to show, according to the varying attitude of the kings of the house of David to the Lord and to His law, how, on the one hand, God rewarded the fidelity of the kings and of the people to His covenant with prosperity and blessing, and furnished to the kingdom of Judah, in war with its enemies, power which secured the victory; and how, on the other, He took vengeance for every revolt of the kings and people, and for every fall into idolatry and superstition, by humiliations and awful judgments. And more especially from the times of the godless kings Ahaz and Manasseh does our author do this, pointing out how God suffered the people to fall ever deeper into feebleness, and dependence upon the heathen world powers, until finally, when the efforts of the pious kings Hezekiah and Josiah to bring back the people, sunk as they were in idolatry and moral corruption, to the God of their fathers and to His service failed to bring about any permanent repentance and reformation, He cast forth Judah also from His presence, and gave over Jerusalem and the temple to destruction by the Chaldeans, and caused the inhabitants of Jerusalem and Judah to be led away into exile to Babylon.
This event is narrated in our chapter, except in so far as a few unessential differences in form are concerned, exactly as we have it in 1 Kings 12:1-19; so that we may refer for the exposition of it to the commentary on 1 Kings 12, where we have both treated the contents of this chapter, and have also discussed the deeper and more latent causes of this event, so important in its consequences.