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2 Chronicles 14:9-13 King James Version with Strong's Concordance (STRONG)

9 And there came out H3318 against them Zerah H2226 the Ethiopian H3569 with an host H2428 of a thousand H505 thousand, H505 and three H7969 hundred H3967 chariots; H4818 and came H935 unto Mareshah. H4762

10 Then Asa H609 went out H3318 against H6440 him, and they set the battle H4421 in array H6186 in the valley H1516 of Zephathah H6859 at Mareshah. H4762

11 And Asa H609 cried H7121 unto the LORD H3068 his God, H430 and said, H559 LORD, H3068 it is nothing with thee to help, H5826 whether H996 with many, H7227 or with them that have no power: H3581 help H5826 us, O LORD H3068 our God; H430 for we rest H8172 on thee, and in thy name H8034 we go H935 against this multitude. H1995 O LORD, H3068 thou art our God; H430 let not man H582 prevail H6113 against thee.

12 So the LORD H3068 smote H5062 the Ethiopians H3569 before H6440 Asa, H609 and before H6440 Judah; H3063 and the Ethiopians H3569 fled. H5127

13 And Asa H609 and the people H5971 that were with him pursued H7291 them unto Gerar: H1642 and the Ethiopians H3569 were overthrown, H5307 that they could not recover H4241 themselves; for they were destroyed H7665 before H6440 the LORD, H3068 and before H6440 his host; H4264 and they carried away H5375 very H3966 much H7235 spoil. H7998

Commentary on 2 Chronicles 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

2Ch 14:1-5. Asa Destroys Idolatry.

1. In his days the land was quiet ten years—This long interval of peace was the continued effect of the great battle of Zemaraim (compare 1Ki 15:11-14).

2. Asa did that which was good and right—(compare 1Ki 15:14). Still his character and life were not free from faults (2Ch 16:7, 10, 12).

3. brake down the images—of Baal (see on 2Ch 34:4; Le 26:30).

cut down the groves—rather, "Asherim."

5. he took away … the high places—that is, those devoted to idolatrous rites.

took away out of all the cities of Judah the high places and the images—All public objects and relics of idolatry in Jerusalem and other cities through his kingdom were destroyed; but those high places where God was worshipped under the figure of an ox, as at Beth-el, were allowed to remain (1Ki 15:14); so far the reformation was incomplete.

2Ch 14:6-8. Having Peace, He Strengthens His Kingdom with Forts and Armies.

6. he built fenced cities in Judah—(See on 1Ki 15:22).

7. while the land is yet before us—that is, while we have free and undisputed progress everywhere; no foe is near; but, as this happy time of peace may not last always and the kingdom is but small and weak, let us prepare suitable defenses in case of need. He had also an army of five hundred eighty thousand men. Judah furnished the heavily armed soldiers, and Benjamin the archers. This large number does not mean a body of professional soldiers, but all capable of bearing arms and liable to be called into service.

2Ch 14:9-15. He Overcomes Zerah, and Spoils the Ethiopians.

9. there came out against them Zerah the Ethiopian—This could not have been from Ethiopia south of the cataracts of the Nile, for in the reign of Osorkon I, successor of Shishak, no foreign army would have been allowed a free passage through Egypt. Zerah must, therefore, have been chief of the Cushites, or Ethiopians of Arabia, as they were evidently a nomad horde who had a settlement of tents and cattle in the neighborhood of Gerar.

a thousand thousand, and three hundred chariots—"Twenty camels employed to carry couriers upon them might have procured that number of men to meet in a short time. As Zerah was the aggressor, he had time to choose when he would summon these men and attack the enemy. Every one of these Cushite shepherds, carrying with them their own provisions of flour and water, as is their invariable custom, might have fought with Asa without eating a loaf of Zerah's bread or drinking a pint of his water" [Bruce, Travels].

10. Then Asa went out against him, and they set the battle in array … at Mareshah—one of the towns which Rehoboam fortified (2Ch 11:8), near a great southern pass in the low country of Judah (Jos 15:44). The engagement between the armies took place in a plain near the town, called "the valley of Zephathah," supposed to be the broad way coming down Beit Jibrin towards Tell Es-Safren [Robinson].

11-13. Asa cried unto the Lord his God—Strong in the confidence that the power of God was able to give the victory equally with few as with many, the pious king marched with a comparatively small force to encounter the formidable host of marauders at his southern frontier. Committing his cause to God, he engaged in the conflict—completely routed the enemy, and succeeded in obtaining, as the reward of his victory, a rich booty in treasure and cattle from the tents of this pastoral horde.