7 Be ye strong H2388 therefore, and let not your hands H3027 be weak: H7503 for your work H6468 shall be H3426 rewarded. H7939
He that receiveth G1209 a prophet G4396 in G1519 the name G3686 of a prophet G4396 shall receive G2983 a prophet's G4396 reward; G3408 and G2532 he that receiveth G2983 a righteous man G1342 in G1519 the name G3686 of a righteous man G1342 shall receive G1209 a righteous man's G1342 reward. G3408 And G2532 whosoever G3739 G1437 shall give to drink G4222 unto one G1520 of these G5130 little ones G3398 a cup G4221 of cold G5593 water only G3440 in G1519 the name G3686 of a disciple, G3101 verily G281 I say G3004 unto you, G5213 he shall in no wise G3364 lose G622 his G846 reward. G3408
Now G1161 to him that worketh G2038 is G3049 the reward G3408 not G3756 reckoned G3049 of G2596 grace, G5485 but G235 of G2596 debt. G3783 But G1161 to him that worketh G2038 not, G3361 but G1161 believeth G4100 on G1909 him that justifieth G1344 the ungodly, G765 his G846 faith G4102 is counted G3049 for G1519 righteousness. G1343
For G1063 if G1487 I do G4238 this thing G5124 willingly, G1635 I have G2192 a reward: G3408 but G1161 if G1487 against my will, G210 a dispensation G3622 of the gospel is committed unto me. G4100 What G5101 is G2076 my G3427 reward G3408 then? G3767 Verily that, G2443 when I preach the gospel, G2097 I may make G5087 the gospel G2098 of Christ G5547 without charge, G77 that G1519 I abuse G2710 not G3361 my G3450 power G1849 in G1722 the gospel. G2098
Strengthen H2388 ye the weak H7504 hands, H3027 and confirm H553 the feeble H3782 knees. H1290 Say H559 to them that are of a fearful H4116 heart, H3820 Be strong, H2388 fear H3372 not: behold, your God H430 will come H935 with vengeance, H5359 even God H430 with a recompence; H1576 he will come H935 and save H3467 you.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 15
Commentary on 2 Chronicles 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
2Ch 15:1-15. Judah Makes a Solemn Covenant with God.
1. Azariah the son of Oded—This prophet, who is mentioned nowhere else, appears at this stage of the sacred story in the discharge of an interesting mission. He went to meet Asa, as he was returning from his victorious pursuit of the Ethiopians, and the congratulatory address here recorded was publicly made to the king in presence of his army.
2. The Lord is with you, while ye be with him—You have had, in your recent signal success, a remarkable proof that God's blessing is upon you; your victory has been the reward of your faith and piety. If you steadfastly adhere to the cause of God, you may expect a continuance of His favor; but if you abandon it, you will soon reap the bitter fruits of apostasy.
3-6. Now for a long season Israel hath been without the true God, &c.—Some think that Azariah was referring to the sad and disastrous condition to which superstition and idolatry had brought the neighboring kingdom of Israel. His words should rather be taken in a wider sense, for it seems manifest that the prophet had his eye upon many periods in the national history, when the people were in the state described—a state of spiritual destitution and ignorance—and exhibited its natural result as widespread anarchy, mutual dissension among the tribes, and general suffering (Jud 9:23; 12:4; 20:21; 2Ch 13:17). These calamities God permitted to befall them as the punishment of their apostasy. Azariah's object in these remarks was to establish the truth of his counsel (2Ch 15:2), threatening, in case of neglecting it by describing the uniform course of the divine procedure towards Israel, as shown in all periods of their history. Then after this appeal to national experience, he concluded with an earnest exhortation to the king to prosecute the work of reformation so well begun [2Ch 15:7].
7. Be ye strong—Great resolution and indomitable energy would be required to persevere in the face of the opposition your reforming measures will encounter.
your work shall be rewarded—What you do in the cause and for the glory of God will assuredly be followed by the happiest results both to yourself and your subjects.
8. when Asa heard … the prophecy of Oded the prophet—The insertion of these words, "of Oded the prophet," is generally regarded as a corruption of the text. "The sole remedy is to erase them. They are, probably, the remains of a note, which crept in from the margin into the text" [Bertheau].
he took courage—Animated by the seasonable and pious address of Azariah, Asa became a more zealous reformer than ever, employing all his royal authority and influence to extirpate every vestige of idolatry from the land.
and out of the cities which he had taken from mount Ephraim—He may have acquired cities of Ephraim, the conquest of which is not recorded (2Ch 17:2); but it has been commonly supposed that the reference is to cities which his father Abijah had taken in that quarter (2Ch 13:19).
renewed the altar of the Lord … before the porch—that is, the altar of burnt offering. As this was done on or about the fifteenth year of the reign of this pious king, the renewal must have consisted in some splendid repairs or embellishments, which made it look like a new dedication, or in a reconstruction of a temporary altar, like that of Solomon (2Ch 7:7), for extraordinary sacrifices to be offered on an approaching occasion.
9-15. he gathered all Judah and Benjamin—Not satisfied with these minor measures of purification and improvement, Asa meditated a grand scheme which was to pledge his whole kingdom to complete the work of reformation, and with this in view he waited for a general assembly of the people.
and the strangers with them out of Ephraim and Manasseh—The population of Asa's kingdom had been vastly increased by the continued influx of strangers, who, prompted by motives either of interest or of piety, sought in his dominions that security and freedom which they could not enjoy amid the complicated troubles which distracted Israel.
and out of Simeon—Although a portion of that tribe, located within the territory of Judah, were already subjects of the southern kingdom, the general body of the Simeonites had joined in forming the northern kingdom of Israel. But many of them now returned of their own accord.
10-14. the third month—when was held the feast of pentecost. On this occasion, it was celebrated at Jerusalem by an extraordinary sacrifice of seven hundred oxen and seven thousand sheep, the spoil of the Ethiopians being offered. The assembled worshippers entered with great and holy enthusiasm into a national covenant "to seek the Lord their God … with all their heart and with all their soul;" and, at the same time, to execute with rigor the laws which made idolatry punishable with death (2Ch 15:13; De 17:2-5; Heb 10:28). The people testified unbounded satisfaction with this important religious movement, and its moral influence was seen in the promotion of piety, order, and tranquillity throughout the land.
18. the things that his father had dedicated—probably part of the booty obtained by his signal victory over Jeroboam, but which, though dedicated, had hitherto been unrepresented.
and that he himself had dedicated—of the booty taken from the Ethiopians. Both of these were now deposited in the temple as votive offerings to Him whose right hand and holy arm had given them the victory.