1 Hezekiah H3169 began to reign H4427 when he was five H2568 and twenty H6242 years H8141 old, H1121 and he reigned H4427 nine H8672 and twenty H6242 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Abijah, H29 the daughter H1323 of Zechariah. H2148
2 And he did H6213 that which was right H3477 in the sight H5869 of the LORD, H3068 according to all that David H1732 his father H1 had done. H6213
3 He in the first H7223 year H8141 of his reign, H4427 in the first H7223 month, H2320 opened H6605 the doors H1817 of the house H1004 of the LORD, H3068 and repaired H2388 them.
4 And he brought in H935 the priests H3548 and the Levites, H3881 and gathered them together H622 into the east H4217 street, H7339
5 And said H559 unto them, Hear H8085 me, ye Levites, H3881 sanctify H6942 now yourselves, and sanctify H6942 the house H1004 of the LORD H3068 God H430 of your fathers, H1 and carry forth H3318 the filthiness H5079 out of the holy H6944 place.
6 For our fathers H1 have trespassed, H4603 and done H6213 that which was evil H7451 in the eyes H5869 of the LORD H3068 our God, H430 and have forsaken H5800 him, and have turned away H5437 their faces H6440 from the habitation H4908 of the LORD, H3068 and turned H5414 their backs. H6203
7 Also they have shut up H5462 the doors H1817 of the porch, H197 and put out H3518 the lamps, H5216 and have not burned H6999 incense H7004 nor offered H5927 burnt offerings H5930 in the holy H6944 place unto the God H430 of Israel. H3478
8 Wherefore the wrath H7110 of the LORD H3068 was upon Judah H3063 and Jerusalem, H3389 and he hath delivered H5414 them to trouble, H2189 H2113 to astonishment, H8047 and to hissing, H8322 as ye see H7200 with your eyes. H5869
9 For, lo, our fathers H1 have fallen H5307 by the sword, H2719 and our sons H1121 and our daughters H1323 and our wives H802 are in captivity H7628 for this.
10 Now it is in mine heart H3824 to make H3772 a covenant H1285 with the LORD H3068 God H430 of Israel, H3478 that his fierce H2740 wrath H639 may turn away H7725 from us.
11 My sons, H1121 be not now negligent: H7952 for the LORD H3068 hath chosen H977 you to stand H5975 before H6440 him, to serve H8334 him, and that ye should minister H8334 unto him, and burn incense. H6999
12 Then the Levites H3881 arose, H6965 Mahath H4287 the son H1121 of Amasai, H6022 and Joel H3100 the son H1121 of Azariah, H5838 of the sons H1121 of the Kohathites: H6956 and of the sons H1121 of Merari, H4847 Kish H7027 the son H1121 of Abdi, H5660 and Azariah H5838 the son H1121 of Jehalelel: H3094 and of the Gershonites; H1649 Joah H3098 the son H1121 of Zimmah, H2155 and Eden H5731 the son H1121 of Joah: H3098
13 And of the sons H1121 of Elizaphan; H469 Shimri, H8113 and Jeiel: H3273 and of the sons H1121 of Asaph; H623 Zechariah, H2148 and Mattaniah: H4983
14 And of the sons H1121 of Heman; H1968 Jehiel, H3171 and Shimei: H8096 and of the sons H1121 of Jeduthun; H3038 Shemaiah, H8098 and Uzziel. H5816
15 And they gathered H622 their brethren, H251 and sanctified H6942 themselves, and came, H935 according to the commandment H4687 of the king, H4428 by the words H1697 of the LORD, H3068 to cleanse H2891 the house H1004 of the LORD. H3068
16 And the priests H3548 went H935 into the inner part H6441 of the house H1004 of the LORD, H3068 to cleanse H2891 it, and brought out H3318 all the uncleanness H2932 that they found H4672 in the temple H1964 of the LORD H3068 into the court H2691 of the house H1004 of the LORD. H3068 And the Levites H3881 took H6901 it, to carry it out H3318 abroad H2351 into the brook H5158 Kidron. H6939
17 Now they began H2490 on the first H259 day of the first H7223 month H2320 to sanctify, H6942 and on the eighth H8083 day H3117 of the month H2320 came H935 they to the porch H197 of the LORD: H3068 so they sanctified H6942 the house H1004 of the LORD H3068 in eight H8083 days; H3117 and in the sixteenth H8337 H6240 day of the first H7223 month H2320 they made an end. H3615
18 Then they went H935 in H6441 to Hezekiah H2396 the king, H4428 and said, H559 We have cleansed H2891 all the house H1004 of the LORD, H3068 and the altar H4196 of burnt offering, H5930 with all the vessels H3627 thereof, and the shewbread H4635 table, H7979 with all the vessels H3627 thereof.
19 Moreover all the vessels, H3627 which king H4428 Ahaz H271 in his reign H4438 did cast away H2186 in his transgression, H4604 have we prepared H3559 and sanctified, H6942 and, behold, they are before H6440 the altar H4196 of the LORD. H3068
20 Then Hezekiah H3169 the king H4428 rose early, H7925 and gathered H622 the rulers H8269 of the city, H5892 and went up H5927 to the house H1004 of the LORD. H3068
21 And they brought H935 seven H7651 bullocks, H6499 and seven H7651 rams, H352 and seven H7651 lambs, H3532 and seven H7651 he H6842 goats, H5795 for a sin offering H2403 for the kingdom, H4467 and for the sanctuary, H4720 and for Judah. H3063 And he commanded H559 the priests H3548 the sons H1121 of Aaron H175 to offer H5927 them on the altar H4196 of the LORD. H3068
22 So they killed H7819 the bullocks, H1241 and the priests H3548 received H6901 the blood, H1818 and sprinkled H2236 it on the altar: H4196 likewise, when they had killed H7819 the rams, H352 they sprinkled H2236 the blood H1818 upon the altar: H4196 they killed H7819 also the lambs, H3532 and they sprinkled H2236 the blood H1818 upon the altar. H4196
23 And they brought forth H5066 the he goats H8163 for the sin offering H2403 before H6440 the king H4428 and the congregation; H6951 and they laid H5564 their hands H3027 upon them:
24 And the priests H3548 killed H7819 them, and they made reconciliation H2398 with their blood H1818 upon the altar, H4196 to make an atonement H3722 for all Israel: H3478 for the king H4428 commanded H559 that the burnt offering H5930 and the sin offering H2403 should be made for all Israel. H3478
25 And he set H5975 the Levites H3881 in the house H1004 of the LORD H3068 with cymbals, H4700 with psalteries, H5035 and with harps, H3658 according to the commandment H4687 of David, H1732 and of Gad H1410 the king's H4428 seer, H2374 and Nathan H5416 the prophet: H5030 for so was the commandment H4687 of H3027 the LORD H3068 by H3027 his prophets. H5030
26 And the Levites H3881 stood H5975 with the instruments H3627 of David, H1732 and the priests H3548 with the trumpets. H2689
27 And Hezekiah H2396 commanded H559 to offer H5927 the burnt offering H5930 upon the altar. H4196 And when H6256 the burnt offering H5930 began, H2490 the song H7892 of the LORD H3068 began H2490 also with the trumpets, H2689 and with the instruments H3627 ordained by H3027 David H1732 king H4428 of Israel. H3478
28 And all the congregation H6951 worshipped, H7812 and the singers H7892 sang, H7891 and the trumpeters H2689 sounded: H2690 H2690 and all this continued until the burnt offering H5930 was finished. H3615
29 And when they had made an end H3615 of offering, H5927 the king H4428 and all that were present H4672 with him bowed H3766 themselves, and worshipped. H7812
30 Moreover Hezekiah H3169 the king H4428 and the princes H8269 commanded H559 the Levites H3881 to sing praise H1984 unto the LORD H3068 with the words H1697 of David, H1732 and of Asaph H623 the seer. H2374 And they sang praises H1984 with gladness, H8057 and they bowed their heads H6915 and worshipped. H7812
31 Then Hezekiah H3169 answered H6030 and said, H559 Now ye have consecrated H4390 H3027 yourselves unto the LORD, H3068 come near H5066 and bring H935 sacrifices H2077 and thank offerings H8426 into the house H1004 of the LORD. H3068 And the congregation H6951 brought in H935 sacrifices H2077 and thank offerings; H8426 and as many as were of a free H5081 heart H3820 burnt offerings. H5930
32 And the number H4557 of the burnt offerings, H5930 which the congregation H6951 brought, H935 was threescore and ten H7657 bullocks, H1241 an hundred H3967 rams, H352 and two hundred H3967 lambs: H3532 all these were for a burnt offering H5930 to the LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 29
Commentary on 2 Chronicles 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
2Ch 29:1, 2. Hezekiah's Good Reign.
1. Hezekiah began to reign, &c.—(see on 2Ki 18:1). His mother's name, which, in 2Ki 18:2, appears in an abridged form, is here given in full.
2Ch 29:3-11. He Restores Religion.
3. in the first year of his reign, in the first month—not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
he opened the doors of the house of the Lord—which had been closed up by his father (2Ch 28:24).
and repaired them—or embellished them (compare 2Ki 18:16).
4, 5. the east street—the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up [2Ch 29:3]; but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.
6, 7. our fathers have trespassed—Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.
8, 9. Wherefore the wrath of the Lord was upon Judah and Jerusalem—This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?
10, 11. Now it is in mine heart to make a covenant with the Lord God—Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites—for the agency of these officials was to be employed in carrying them into effect.
2Ch 29:12-36. The House of God Cleansed.
12-19. Then the Levites arose—Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts—that of the priests and that of the people—the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."
20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.
31. Hezekiah … said, Now ye have consecrated yourselves unto the Lord, come near—This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office (Ex 28:41; 29:32).
the congregation brought in—that is, the body of civic rulers present.
34-36. the priests were too few, … wherefore their brethren the Levites did help them—The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity (2Ch 35:11). The duty being assigned by the law to the priests (Le 1:6), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
for the Levites were more upright in heart to sanctify themselves than the priests—that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time—whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make—or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple—a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2Ch 30:15). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.