28 And all the congregation H6951 worshipped, H7812 and the singers H7892 sang, H7891 and the trumpeters H2689 sounded: H2690 H2690 and all this continued until the burnt offering H5930 was finished. H3615
They have seen H7200 thy goings, H1979 O God; H430 even the goings H1979 of my God, H410 my King, H4428 in the sanctuary. H6944 The singers H7891 went before, H6923 the players on instruments H5059 followed after; H310 among H8432 them were the damsels H5959 playing with timbrels. H8608 Bless H1288 ye God H430 in the congregations, H4721 even the Lord, H136 from the fountain H4726 of Israel. H3478
And G2532 when G3753 he had taken G2983 the book, G975 the four G5064 beasts G2226 and G2532 four G5064 and twenty G1501 elders G4245 fell down G4098 before G1799 the Lamb, G721 having G2192 every one of them G1538 harps, G2788 and G2532 golden G5552 vials G5357 full G1073 of odours, G2368 which G3739 are G1526 the prayers G4335 of saints. G40 And G2532 they sung G103 a new G2537 song, G5603 saying, G3004 Thou art G1488 worthy G514 to take G2983 the book, G975 and G2532 to open G455 the seals G4973 thereof: G846 for G3754 thou wast slain, G4969 and G2532 hast redeemed G59 us G2248 to God G2316 by G1722 thy G4675 blood G129 out of G1537 every G3956 kindred, G5443 and G2532 tongue, G1100 and G2532 people, G2992 and G2532 nation; G1484 And G2532 hast made G4160 us G2248 unto our G2257 God G2316 kings G935 and G2532 priests: G2409 and G2532 we shall reign G936 on G1909 the earth. G1093 And G2532 I beheld, G1492 and G2532 I heard G191 the voice G5456 of many G4183 angels G32 round about G2943 the throne G2362 and G2532 the beasts G2226 and G2532 the elders: G4245 and G2532 the number G706 of them G846 was G2258 ten thousand G3461 times ten thousand, G3461 and G2532 thousands G5505 of thousands; G5505 Saying G3004 with a loud G3173 voice, G5456 Worthy G514 is G2076 the Lamb G721 that was slain G4969 to receive G2983 power, G1411 and G2532 riches, G4149 and G2532 wisdom, G4678 and G2532 strength, G2479 and G2532 honour, G5092 and G2532 glory, G1391 and G2532 blessing. G2129 And G2532 every G3956 creature G2938 which G3739 is G2076 in G1722 heaven, G3772 and G2532 on G1722 the earth, G1093 and G2532 under G5270 the earth, G1093 and G2532 such as G3739 are G2076 in G1909 the sea, G2281 and G2532 all G3956 that are in G1722 them, G846 heard I G191 saying, G3004 Blessing, G2129 and G2532 honour, G5092 and G2532 glory, G1391 and G2532 power, G2904 be unto him that sitteth G2521 upon G1909 the throne, G2362 and G2532 unto the Lamb G721 for G1519 ever G165 and ever. G165 And G2532 the four G5064 beasts G2226 said, G3004 Amen. G281 And G2532 the four G5064 and twenty G1501 elders G4245 fell down G4098 and G2532 worshipped G4352 him that liveth G2198 for G1519 ever G165 and ever. G165
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 29
Commentary on 2 Chronicles 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
2Ch 29:1, 2. Hezekiah's Good Reign.
1. Hezekiah began to reign, &c.—(see on 2Ki 18:1). His mother's name, which, in 2Ki 18:2, appears in an abridged form, is here given in full.
2Ch 29:3-11. He Restores Religion.
3. in the first year of his reign, in the first month—not the first month after his accession to the throne, but in Nisan, the first month of the sacred year, the season appointed for the celebration of the passover.
he opened the doors of the house of the Lord—which had been closed up by his father (2Ch 28:24).
and repaired them—or embellished them (compare 2Ki 18:16).
4, 5. the east street—the court of the priests, which fronted the eastern gate of the temple. Assembling the priests and Levites there, he enjoined them to set about the immediate purification of the temple. It does not appear that the order referred to the removal of idols, for objects of idolatrous homage could scarcely have been put there, seeing the doors had been shut up [2Ch 29:3]; but in its forsaken and desolate state the temple and its courts had been polluted by every kind of impurity.
6, 7. our fathers have trespassed—Ahaz and the generation contemporary with him were specially meant, for they "turned away their faces from the habitation of the Lord," and whether or not they turned east to the rising sun, they abandoned the worship of God. They "shut up the doors of the porch," so that the sacred ritual was entirely discontinued.
8, 9. Wherefore the wrath of the Lord was upon Judah and Jerusalem—This pious king had the discernment to ascribe all the national calamities that had befallen the kingdom to the true cause, namely, apostasy from God. The country had been laid waste by successive wars of invasion, and its resources drained. Many families mourned members of their household still suffering the miseries of foreign captivity; all their former prosperity and glory had fled; and to what was this painful and humiliating state of affairs to be traced, but to the manifest judgment of God upon the kingdom for its sins?
10, 11. Now it is in mine heart to make a covenant with the Lord God—Convinced of the sin and bitter fruits of idolatry, Hezekiah intended to reverse the policy of his father, and to restore, in all its ancient purity and glory, the worship of the true God. His commencement of this resolution at the beginning of his reign attests his sincere piety. It also proves the strength of his conviction that righteousness exalteth a nation; for, instead of waiting till his throne was consolidated, he devised measures of national reformation at the beginning of his reign and vigorously faced all the difficulties which, in such a course, he had to encounter, after the people's habits had so long been moulded to idolatry. His intentions were first disclosed to this meeting of the priests and Levites—for the agency of these officials was to be employed in carrying them into effect.
2Ch 29:12-36. The House of God Cleansed.
12-19. Then the Levites arose—Fourteen chiefs undertook the duty of collecting and preparing their brethren for the important work of cleansing the Lord's house. Beginning with the outer courts—that of the priests and that of the people—the cleansing of these occupied eight days, after which they set themselves to purify the interior; but as the Levites were not allowed to enter within the walls of the temple, the priest brought all the sweepings out to the porch, where they were received by the Levites and thrown into the brook Kedron. This took eight days more. At the end of this period they repaired to the palace and announced that not only had the whole of the sacred edifice, within and without, undergone a thorough purification, but all the vessels which the late king had taken away and applied to a common use in his palace, had been restored, "and sanctified."
20-30. Then Hezekiah the king rose early, and gathered the rulers of the city—His anxiety to enter upon the expiatory service with all possible despatch, now that the temple had been properly prepared for it, prevented his summoning all the representatives of Israel. The requisite number of victims having been provided, and the officers of the temple having sanctified themselves according to the directions of the law, the priests were appointed to offer sacrifices of atonement successively, for "the kingdom," that is, for the sins of the king and his predecessors; for "the sanctuary," that is, for the sins of the priests themselves and for the desecration of the temple; "and for Judah," that is, for the people who, by their voluntary consent, were involved in the guilt of the national apostasy. Animals of the kinds used in sacrifice were offered by sevens, that number indicating completeness. The Levites were ordered to praise God with musical instruments, which, although not originally used in the tabernacle, had been enlisted in the service of divine worship by David on the advice of the prophets Gad and Nathan, as well calculated to animate the devotions of the people. At the close of the special services of the occasion, namely, the offering of atonement sacrifices, the king and all civic rulers who were present joined in the worship. A grand anthem was sung (2Ch 29:30) by the choir, consisting of some of the psalms of David and Asaph, and a great number of thank offerings, praise offerings, and freewill burnt offerings were presented at the invitation of the king.
31. Hezekiah … said, Now ye have consecrated yourselves unto the Lord, come near—This address was made to the priests as being now, by the sacrifice of the expiation offerings, anew consecrated to the service of God and qualified to resume the functions of their sacred office (Ex 28:41; 29:32).
the congregation brought in—that is, the body of civic rulers present.
34-36. the priests were too few, … wherefore their brethren the Levites did help them—The skins of beasts intended as peace offerings might be taken off by the officers, because, in such cases, the carcass was not wholly laid upon the altar; but animals meant for burnt offerings which were wholly consumed by fire could be flayed by the priests alone, not even the Levites being allowed to touch them, except in cases of unavoidable necessity (2Ch 35:11). The duty being assigned by the law to the priests (Le 1:6), was construed by consuetudinary practice as an exclusion of all others not connected with the Aaronic family.
for the Levites were more upright in heart to sanctify themselves than the priests—that is, displayed greater alacrity than the priests. This service was hastened by the irrepressible solicitude of the king. Whether it was that many of the priests, being absent in the country, had not arrived in time—whether from the long interruption of the public duties, some of them had relaxed in their wonted attentions to personal cleanliness, and had many preparations to make—or whether from some having participated in the idolatrous services introduced by Ahaz, they were backward in repairing to the temple—a reflection does seem to be cast upon their order as dilatory and not universally ready for duty (compare 2Ch 30:15). Thus was the newly consecrated temple reopened to the no small joy of the pious king and all the people.