31 Howbeit H3651 in the business of the ambassadors H3887 of the princes H8269 of Babylon, H894 who sent H7971 unto him to enquire H1875 of the wonder H4159 that was done in the land, H776 God H430 left H5800 him, to try H5254 him, that he might know H3045 all that was in his heart. H3824
But who may abide H3557 the day H3117 of his coming? H935 and who shall stand H5975 when he appeareth? H7200 for he is like a refiner's H6884 fire, H784 and like fullers' H3526 soap: H1287 And he shall sit H3427 as a refiner H6884 and purifier H2891 of silver: H3701 and he shall purify H2891 the sons H1121 of Levi, H3878 and purge H2212 them as gold H2091 and silver, H3701 that they may offer H5066 unto the LORD H3068 an offering H4503 in righteousness. H6666
At that time H6256 Merodachbaladan, H4757 the son H1121 of Baladan, H1081 king H4428 of Babylon, H894 sent H7971 letters H5612 and a present H4503 to Hezekiah: H2396 for he had heard H8085 that he had been sick, H2470 and was recovered. H2388 And Hezekiah H2396 was glad H8055 of them, and shewed H7200 them the house H1004 of his precious things, H5238 the silver, H3701 and the gold, H2091 and the spices, H1314 and the precious H2896 ointment, H8081 and all the house H1004 of his armour, H3627 and all that was found H4672 in his treasures: H214 there was nothing H1697 in his house, H1004 nor in all his dominion, H4475 that Hezekiah H2396 shewed H7200 them not. Then came H935 Isaiah H3470 the prophet H5030 unto king H4428 Hezekiah, H2396 and said H559 unto him, What said H559 these men? H582 and from whence H370 came H935 they unto thee? And Hezekiah H2396 said, H559 They are come H935 from a far H7350 country H776 unto me, even from Babylon. H894 Then said H559 he, What have they seen H7200 in thine house? H1004 And Hezekiah H2396 answered, H559 All that is in mine house H1004 have they seen: H7200 there is nothing H1697 among my treasures H214 that I have not shewed H7200 them. Then said H559 Isaiah H3470 to Hezekiah, H2396 Hear H8085 the word H1697 of the LORD H3068 of hosts: H6635 Behold, the days H3117 come, H935 that all that is in thine house, H1004 and that which thy fathers H1 have laid up in store H686 until this day, H3117 shall be carried H5375 to Babylon: H894 nothing H1697 shall be left, H3498 saith H559 the LORD. H3068 And of thy sons H1121 that shall issue H3318 from thee, which thou shalt beget, H3205 shall they take away; H3947 and they shall be eunuchs H5631 in the palace H1964 of the king H4428 of Babylon. H894 Then said H559 Hezekiah H2396 to Isaiah, H3470 Good H2896 is the word H1697 of the LORD H3068 which thou hast spoken. H1696 He said H559 moreover, For there shall be peace H7965 and truth H571 in my days. H3117
And this shall be a sign H226 unto thee from the LORD, H3068 that the LORD H3068 will do H6213 this thing H1697 that he hath spoken; H1696 Behold, I will bring again H7725 the shadow H6738 of the degrees, H4609 which is gone down H3381 in the sun H8121 dial H4609 of Ahaz, H271 ten H6235 degrees H4609 backward. H322 So the sun H8121 returned H7725 ten H6235 degrees, H4609 by which degrees H4609 it was gone down. H3381
Search H2713 me, O God, H410 and know H3045 my heart: H3824 try H974 me, and know H3045 my thoughts: H8312 And see H7200 if there be any wicked H6090 way H1870 in me, and lead H5148 me in the way H1870 everlasting. H5769
Cast me not away H7993 from thy presence; H6440 and take H3947 not thy holy H6944 spirit H7307 from me. Restore H7725 unto me the joy H8342 of thy salvation; H3468 and uphold H5564 me with thy free H5081 spirit. H7307
And the LORD H3068 said H559 unto Satan, H7854 Hast thou H7760 considered H3820 my servant H5650 Job, H347 that there is none like him in the earth, H776 a perfect H8535 and an upright H3477 man, H376 one that feareth H3373 God, H430 and escheweth H5493 evil? H7451 and still he holdeth fast H2388 his integrity, H8538 although thou movedst H5496 me against him, to destroy H1104 him without cause. H2600 And Satan H7854 answered H6030 the LORD, H3068 and said, H559 Skin H5785 for skin, H5785 yea, all that a man H376 hath will he give H5414 for his life. H5315 But H199 put forth H7971 thine hand H3027 now, and touch H5060 his bone H6106 and his flesh, H1320 and he will curse H1288 thee to thy face. H6440 And the LORD H3068 said H559 unto Satan, H7854 Behold, he is in thine hand; H3027 but save H8104 his life. H5315
But H199 put forth H7971 thine hand H3027 now, and touch H5060 all that he hath, and he will curse H1288 H3808 thee to thy face. H6440 And the LORD H3068 said H559 unto Satan, H7854 Behold, all that he hath is in thy power; H3027 only upon himself put not forth H7971 thine hand. H3027 So Satan H7854 went forth H3318 from the presence H6440 of the LORD. H3068
And Hezekiah H2396 said H559 unto Isaiah, H3470 What shall be the sign H226 that the LORD H3068 will heal H7495 me, and that I shall go up H5927 into the house H1004 of the LORD H3068 the third H7992 day? H3117 And Isaiah H3470 said, H559 This sign H226 shalt thou have of the LORD, H3068 that the LORD H3068 will do H6213 the thing H1697 that he hath spoken: H1696 shall the shadow H6738 go forward H1980 ten H6235 degrees, H4609 or go back H7725 ten H6235 degrees? H4609 And Hezekiah H3169 answered, H559 It is a light thing H7043 for the shadow H6738 to go down H5186 ten H6235 degrees: H4609 nay, but let the shadow H6738 return H7725 backward H322 ten H6235 degrees. H4609 And Isaiah H3470 the prophet H5030 cried H7121 unto the LORD: H3068 and he brought H7725 the shadow H6738 ten H6235 degrees H4609 backward, H322 by H4609 which it had gone down H3381 in the dial H4609 of Ahaz. H271 At that time H6256 Berodachbaladan, H1255 the son H1121 of Baladan, H1081 king H4428 of Babylon, H894 sent H7971 letters H5612 and a present H4503 unto Hezekiah: H2396 for he had heard H8085 that Hezekiah H2396 had been sick. H2470 And Hezekiah H2396 hearkened H8085 unto them, and shewed H7200 them all the house H1004 of his precious things, H5238 the silver, H3701 and the gold, H2091 and the spices, H1314 and the precious H2896 ointment, H8081 and all the house H1004 of his armour, H3627 and all that was found H4672 in his treasures: H214 there was nothing H1697 in his house, H1004 nor in all his dominion, H4475 that Hezekiah H2396 shewed H7200 them not.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 32
Commentary on 2 Chronicles 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
2Ch 32:1-20. Sennacherib Invades Judah.
1. After these things, and the establishment thereof—that is, the restoration of the temple-worship. The precise date is given, 2Ki 18:13. Determined to recover the independence of his country, Hezekiah had decided to refuse to pay the tribute which his father had bound himself to pay to Assyria.
Sennacherib … entered into Judah, and encamped against the fenced cities—The whole land was ravaged; the strong fortresses of Ashdod (Isa 20:1) and Lachish had fallen; the siege of Libnah had commenced, when the king of Judah, doubting his ability to resist, sent to acknowledge his fault, and offer terms of submission by paying the tribute. The commencement of this Assyrian war was disastrous to Hezekiah (2Ki 18:13). But the misfortunes of the early period of the war are here passed over, as the historian hastens to relate the remarkable deliverance which God wrought for His kingdom of Judah.
2-8. when Hezekiah saw that Sennacherib … was purposed to fight against Jerusalem—An account of the means taken to fortify Jerusalem against the threatened siege is given only in this passage. The polluting or filling up of wells, and the altering of the course of rivers, is an old practice that still obtains in the wars of the East. Hezekiah's plan was to cover the fountain heads, so that they might not be discovered by the enemy, and to carry the water by subterranean channels or pipes into the city—a plan which, while it would secure a constant supply to the inhabitants, would distress the besiegers, as the country all around Jerusalem was very destitute of water.
4. So there was gathered much people … who stopped all the fountains, and the brook that ran through the midst of the land—"Where these various fountains were, we have now no positive means of ascertaining; though En-rogel, and the spring now called the Virgin's Fount, may well be numbered among them. Josephus mentions the existence of various fountains without the city, but does not mention any of them in this connection but Siloam. 'The brook,' however, is located with sufficient precision to enable us to trace it very definitely. We are told that it 'ran through the midst of the land.' Now a stream running through either the Kedron or Hinnom Valley, could, in no proper sense, be said to run through the midst of the land, but one flowing through the true Gihon valley, and separating Akra and Zion from Bezetha, Moriah, and Ophel, as a stream once, doubtless, did, could, with peculiar propriety, be said to run through the midst of the land on which the [Holy] City was built. And that this is the correct meaning of the phrase is not only apparent from the force of circumstances, but is positively so declared in the Septuagint, where, moreover, it is called a 'river,' which, at least, implies a much larger stream than the Kedron, and comports well with the marginal reading, where it is said to overflow through the midst of the land. Previous to the interference of man, there was, no doubt, a very copious stream that gushed forth in the upper portion of that shallow, basin-like concavity north of Damascus Gate, which is unquestionably the upper extremity of the Gihon valley, and pursuing its meandering course through this valley, entered the Tyropœon at its great southern curve, down which it flowed into the valley of the Kedron" [Barclay, City of the Great King].
5, 6. he strengthened himself—He made a careful inspection of the city defenses for the purpose of repairing breaches in the wall here, renewing the masonry there, raising projecting machines to the towers, and especially fortifying the lower portion of Zion, that is, Millo, "(in) the original city of David." "In" is a supplement of our translators, and the text reads better without it, for it was not the whole city that was repaired, but only the lower portion of Zion, or the original "city of David."
6. he … gathered them together … in the street—that is, the large open space at the gate of Eastern cities. Having equipped his soldiers with a full suit of military accoutrements, he addressed them in an animated strain, dwelling on the motives they had to inspire courage and confidence of success, especially on their consciousness of the favor and helping power of God.
9-20. (See on 2Ki 18:17-35; also 2Ki 19:8-34).
18. they cried with a loud voice … unto the people of Jerusalem … on the wall—It appears that the wall on the west side of the city reached as far to the side of the uppermost pool of Gihon at that time as it does now, if not farther; and the wall was so close to that pool that those sent to negotiate with the Assyrian general answered him in their own tongue (see on 2Ki 18:27).
2Ch 32:21-23. An Angel Destroys the Assyrians.
21. an angel … cut off all the mighty men—(See on 2Ki 19:35-37).
2Ch 32:24-26. Hezekiah's Sickness and Recovery.
24. In those days Hezekiah was sick to the death—(See on 2Ki 20:1-11).
2Ch 32:27-33. His Riches and Works.
27-29. he had exceeding much riches and honour—(compare 2Ki 20:13; Isa 39:2). A great portion of his personal wealth, like that of David and Uzziah, consisted in immense possessions of agricultural and pastoral produce. Besides, he had accumulated large treasures in gold, silver, and precious things, which he had taken as spoils from the Philistines, and which he had received as presents from neighboring states, among which he was held in great honor as a king under the special protection of Heaven. Much of his great wealth he expended in improving his capital, erecting forts, and promoting the internal benefit of his kingdom.
30. stopped the … watercourse of Gihon, and brought it … to the west side of the city, &c.—(Compare 2Ki 20:20). Particular notice is here taken of the aqueduct, as among the greatest of Hezekiah's works. "In exploring the subterranean channel conveying the water from Virgin's Fount to Siloam, I discovered a similar channel entering from the north, a few yards from its commencement; and on tracing it up near the Mugrabin gate, where it became so choked with rubbish that it could be traversed no farther, I there found it turn to the west in the direction of the south end of the cleft, or saddle, of Zion, and if this channel was not constructed for the purpose of conveying the waters of Hezekiah's aqueduct, I am unable to suggest any purpose to which it could have been applied. Perhaps the reason why it was not brought down on the Zion side, was that Zion was already well-watered in its lower portion by the Great Pool, 'the lower pool of Gihon.' And accordingly Williams [Holy City] renders this passage, 'He stopped the upper outflow of the waters of Gihon, and led them down westward to the city'" [Barclay, City of the Great King]. The construction of this aqueduct required not only masonic but engineering skill; for the passage was bored through a continuous mass of rock. Hezekiah's pool or reservoir made to receive the water within the northwest part of the city still remains. It is an oblong quadrangular tank, two hundred forty feet in length, from one hundred forty-four to one hundred fifty in breadth, but, from recent excavations, appears to have extended somewhat farther towards the north.
31. in the business of the ambassadors who sent … to inquire of the wonder that was done in the land, &c.—They brought a present (2Ch 32:23; see on 2Ki 20:12, 13), and a letter of congratulation on his recovery, in which particular enquiries were made about the miracle of the sun's retrocession—a natural phenomenon that could not fail to excite great interest and curiosity at Babylon, where astronomy was so much studied. At the same time, there is reason to believe that they proposed a defensive league against the Assyrians.
God left him, to try him, &c.—Hezekiah's offense was not so much in the display of his military stores and treasures, as in not giving to God the glory both of the miracle and of his recovery, and thus leading those heathen ambassadors to know Him.