24 And his servants H5650 conspired H7194 against him, and slew H4191 him in his own house. H1004
And the sons H1121 of Rimmon H7417 the Beerothite, H886 Rechab H7394 and Baanah, H1196 went, H3212 and came H935 about the heat H2527 of the day H3117 to the house H1004 of Ishbosheth, H378 who lay H7901 on a bed H4904 at noon. H6672 And they came thither H935 into the midst H8432 of the house, H1004 as though they would have fetched H3947 wheat; H2406 and they smote H5221 him under the fifth H2570 rib: and Rechab H7394 and Baanah H1196 his brother H251 escaped. H4422 For when they came H935 into the house, H1004 he lay H7901 on his bed H4296 in his bedchamber, H2315 H4904 and they smote H5221 him, and slew H4191 him, and beheaded H5493 him, and took H3947 his head, H7218 and gat them away H3212 through H1870 the plain H6160 all night. H3915 And they brought H935 the head H7218 of Ishbosheth H378 unto David H1732 to Hebron, H2275 and said H559 to the king, H4428 Behold the head H7218 of Ishbosheth H378 the son H1121 of Saul H7586 thine enemy, H341 which sought H1245 thy life; H5315 and the LORD H3068 hath H5414 avenged H5360 my lord H113 the king H4428 this day H3117 of Saul, H7586 and of his seed. H2233 And David H1732 answered H6030 Rechab H7394 and Baanah H1196 his brother, H251 the sons H1121 of Rimmon H7417 the Beerothite, H886 and said H559 unto them, As the LORD H3068 liveth, H2416 who hath redeemed H6299 my soul H5315 out of all adversity, H6869 When one told H5046 me, saying, H559 Behold, Saul H7586 is dead, H4191 thinking to have brought H5869 good tidings, H1319 I took hold H270 of him, and slew H2026 him in Ziklag, H6860 who thought that I would have given H5414 him a reward for his tidings: H1309 How much more, when wicked H7563 men H582 have slain H2026 a righteous H6662 person H376 in his own house H1004 upon his bed? H4904 shall I not therefore now require H1245 his blood H1818 of your hand, H3027 and take you away H1197 from the earth? H776 And David H1732 commanded H6680 his young men, H5288 and they slew H2026 them, and cut off H7112 their hands H3027 and their feet, H7272 and hanged them up H8518 over the pool H1295 in Hebron. H2275 But they took H3947 the head H7218 of Ishbosheth, H378 and buried H6912 it in the sepulchre H6913 of Abner H74 in Hebron. H2275
And the servants H5650 of Amon H526 conspired H7194 against him, and slew H4191 the king H4428 in his own house. H1004 And the people H5971 of the land H776 slew H5221 all them that had conspired H7194 against king H4428 Amon; H526 and the people H5971 of the land H776 made Josiah H2977 his son H1121 king H4427 in his stead. Now the rest H3499 of the acts H1697 of Amon H526 which he did, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Judah? H3063 And he was buried H6912 in his sepulchre H6900 in the garden H1588 of Uzza: H5798 and Josiah H2977 his son H1121 reigned H4427 in his stead.
And when they were departed H3212 from him, (for they left H5800 him in great H7227 diseases,) H4251 his own servants H5650 conspired H7194 against him for the blood H1818 of the sons H1121 of Jehoiada H3077 the priest, H3548 and slew H2026 him on his bed, H4296 and he died: H4191 and they buried H6912 him in the city H5892 of David, H1732 but they buried H6912 him not in the sepulchres H6913 of the kings. H4428 And these are they that conspired H7194 against him; Zabad H2066 the son H1121 of Shimeath H8100 an Ammonitess, H5985 and Jehozabad H3075 the son H1121 of Shimrith H8116 a Moabitess. H4125
Now after the time H6256 that Amaziah H558 did turn away H5493 from following H310 the LORD H3068 they made H7194 a conspiracy H7195 against him in Jerusalem; H3389 and he fled H5127 to Lachish: H3923 but they sent H7971 to Lachish H3923 after H310 him, and slew H4191 him there. And they brought H5375 him upon horses, H5483 and buried H6912 him with his fathers H1 in the city H5892 of Judah. H3063
But thou, O God, H430 shalt bring them down H3381 into the pit H875 of destruction: H7845 bloody H1818 and deceitful H4820 men H582 shall not live out half H2673 their days; H3117 but I will trust H982 in thee.
Behold G1492 therefore G3767 the goodness G5544 and G2532 severity G663 of God: G2316 on G1909 them which fell, G4098 G3303 severity; G663 but G1161 toward G1909 thee, G4571 goodness, G5544 if G1437 thou continue G1961 in his goodness: G5544 otherwise G1893 thou G4771 also G2532 shalt be cut off. G1581
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 33
Commentary on 2 Chronicles 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
2Ch 33:1-10. Manasseh's Wicked Reign.
1, 2. Manasseh … did that which was evil in the sight of the Lord—(See on 2Ki 21:1-16).
2Ch 33:11-19. He Is Carried unto Babylon, Where He Humbles Himself before God, and Is Restored to His Kingdom.
11. the captains of the host of the king of Assyria—This king was Esar-haddon. After having devoted the first years of his reign to the consolidation of his government at home, he turned his attention to repair the loss of the tributary provinces west of the Euphrates, which, on the disaster and death of Sennacherib, had taken the opportunity of shaking off the Assyrian yoke. Having overrun Palestine and removed the remnant that were left in the kingdom of Israel, he despatched his generals, the chief of whom was Tartan (Isa 20:1), with a portion of his army for the reduction of Judah also. In a successful attack upon Jerusalem, they took multitudes of captives, and got a great prize, including the king himself, among the prisoners.
took Manasseh among the thorns—This may mean, as is commonly supposed, that he had hid himself among a thicket of briers and brambles. We know that the Hebrews sometimes took refuge from their enemies in thickets (1Sa 13:6). But, instead of the Hebrew, Bacochim, "among the thorns", some versions read Bechayim, "among the living", and so the passage would be "took him alive."
bound him with fetters, and carried him to Babylon—The Hebrew word rendered "fetters" denotes properly two chains of brass. The humiliating state in which Manasseh appeared before the Assyrian monarch may be judged of by a picture on a tablet in the Khorsabad palace, representing prisoners led bound into the king's presence. "The captives represented appear to be inhabitants of Palestine. Behind the prisoners stand four persons with inscriptions on the lower part of their tunics; the first two are bearded, and seem to be accusers; the remaining two are nearly defaced; but behind the last appears the eunuch, whose office it seems to be to usher into the presence of the king those who are permitted to appear before him. He is followed by another person of the same race as those under punishment; his hands are manacled, and on his ankles are strong rings fastened together by a heavy bar" [Nineveh and Its Palaces]. No name is given, and, therefore, no conclusion can be drawn that the figure represents Manasseh. But the people appear to be Hebrews, and this pictorial scene will enable us to imagine the manner in which the royal captive from Judah was received in the court of Babylon. Esar-haddon had established his residence there; for though from the many revolts that followed the death of his father, he succeeded at first only to the throne of Assyria, yet having some time previous to his conquest of Judah, recovered possession of Babylon, this enterprising king had united under his sway the two empires of Babylon and Chaldea and transferred the seat of his government to Babylon.
12, 13. when he was in affliction, he besought the Lord his God—In the solitude of exile or imprisonment, Manasseh had leisure for reflection. The calamities forced upon him a review of his past life, under a conviction that the miseries of his dethronement and captive condition were owing to his awful and unprecedented apostasy (2Ch 33:7) from the God of his fathers. He humbled himself, repented, and prayed for an opportunity of bringing forth the fruits of repentance. His prayer was heard; for his conqueror not only released him, but, after two years' exile, restored him, with honor and the full exercise of royal power, to a tributary and dependent kingdom. Some political motive, doubtless, prompted the Assyrian king to restore Manasseh, and that was most probably to have the kingdom of Judah as a barrier between Egypt and his Assyrian dominions. But God overruled this measure for higher purposes. Manasseh now showed himself, by the influence of sanctified affliction, a new and better man. He made a complete reversal of his former policy, by not only destroying all the idolatrous statues and altars he had formerly erected in Jerusalem, but displaying the most ardent zeal in restoring and encouraging the worship of God.
14. he built a wall without the city … on the west side of Gihon … even to the entering in at the fish gate—"The well-ascertained position of the fish gate, shows that the valley of Gihon could be no other than that leading northwest of Damascus gate, and gently descending southward, uniting with the Tyropœon at the northeast corner of Mount Zion, where the latter turns at right angles and runs towards Siloam. The wall thus built by Manasseh on the west side of the valley of Gihon, would extend from the vicinity of the northeast corner of the wall of Zion in a northerly direction, until it crossed over the valley to form a junction with the outer wall at the trench of Antonia, precisely in the quarter where the temple would be most easily assailed" [Barclay].
17. the people did sacrifice still in the high places, yet unto the Lord their God only—Here it appears that the worship on high places, though it originated in a great measure from the practice of heathenism, and too often led to it, did not necessarily imply idolatry.
2Ch 33:20-25. He Dies and Amon Succeeds Him.
20, 21. Manasseh slept with his fathers … Amon began to reign—(See on 2Ki 21:19).