19 And it came to pass, when the king H4428 had heard H8085 the words H1697 of the law, H8451 that he rent H7167 his clothes. H899
20 And the king H4428 commanded H6680 Hilkiah, H2518 and Ahikam H296 the son H1121 of Shaphan, H8227 and Abdon H5658 the son H1121 of Micah, H4318 and Shaphan H8227 the scribe, H5608 and Asaiah H6222 a servant H5650 of the king's, H4428 saying, H559
21 Go, H3212 enquire H1875 of the LORD H3068 for me, and for them that are left H7604 in Israel H3478 and in Judah, H3063 concerning the words H1697 of the book H5612 that is found: H4672 for great H1419 is the wrath H2534 of the LORD H3068 that is poured out H5413 upon us, because our fathers H1 have not kept H8104 the word H1697 of the LORD, H3068 to do H6213 after all that is written H3789 in this book. H5612
22 And Hilkiah, H2518 and they that the king H4428 had appointed, went H3212 to Huldah H2468 the prophetess, H5031 the wife H802 of Shallum H7967 the son H1121 of Tikvath, H8616 H8445 the son H1121 of Hasrah, H2641 keeper H8104 of the wardrobe; H899 (now she dwelt H3427 in Jerusalem H3389 in the college:) H4932 and they spake H1696 to her to that effect.
23 And she answered H559 them, Thus saith H559 the LORD H3068 God H430 of Israel, H3478 Tell H559 ye the man H376 that sent H7971 you to me,
24 Thus saith H559 the LORD, H3068 Behold, I will bring H935 evil H7451 upon this place, H4725 and upon the inhabitants H3427 thereof, even all the curses H423 that are written H3789 in the book H5612 which they have read H7121 before H6440 the king H4428 of Judah: H3063
25 Because they have forsaken H5800 me, and have burned incense H6999 H6999 unto other H312 gods, H430 that they might provoke me to anger H3707 with all the works H4639 of their hands; H3027 therefore my wrath H2534 shall be poured out H5413 upon this place, H4725 and shall not be quenched. H3518
26 And as for H413 the king H4428 of Judah, H3063 who sent H7971 you to enquire H1875 of the LORD, H3068 so shall ye say H559 unto him, Thus saith H559 the LORD H3068 God H430 of Israel H3478 concerning the words H1697 which thou hast heard; H8085
27 Because thine heart H3824 was tender, H7401 and thou didst humble H3665 thyself before H6440 God, H430 when thou heardest H8085 his words H1697 against this place, H4725 and against the inhabitants H3427 thereof, and humbledst H3665 thyself before H6440 me, and didst rend H7167 thy clothes, H899 and weep H1058 before H6440 me; I have even heard H8085 thee also, saith H5002 the LORD. H3068
28 Behold, I will gather H622 thee to thy fathers, H1 and thou shalt be gathered H622 to thy grave H6913 in peace, H7965 neither shall thine eyes H5869 see H7200 all the evil H7451 that I will bring H935 upon this place, H4725 and upon the inhabitants H3427 of the same. So they brought H7725 the king H4428 word H1697 again. H7725
29 Then the king H4428 sent H7971 and gathered together H622 all the elders H2205 of Judah H3063 and Jerusalem. H3389
30 And the king H4428 went up H5927 into the house H1004 of the LORD, H3068 and all the men H376 of Judah, H3063 and the inhabitants H3427 of Jerusalem, H3389 and the priests, H3548 and the Levites, H3881 and all the people, H5971 great H1419 and small: H6996 and he read H7121 in their ears H241 all the words H1697 of the book H5612 of the covenant H1285 that was found H4672 in the house H1004 of the LORD. H3068
31 And the king H4428 stood H5975 in his place, H5977 and made H3772 a covenant H1285 before H6440 the LORD, H3068 to walk H3212 after H310 the LORD, H3068 and to keep H8104 his commandments, H4687 and his testimonies, H5715 and his statutes, H2706 with all his heart, H3824 and with all his soul, H5315 to perform H6213 the words H1697 of the covenant H1285 which are written H3789 in this book. H5612
32 And he caused all that were present H4672 in Jerusalem H3389 and Benjamin H1144 to stand H5975 to it. And the inhabitants H3427 of Jerusalem H3389 did H6213 according to the covenant H1285 of God, H430 the God H430 of their fathers. H1
33 And Josiah H2977 took away H5493 all the abominations H8441 out of all the countries H776 that pertained to the children H1121 of Israel, H3478 and made all that were present H4672 in Israel H3478 to serve, H5647 even to serve H5647 the LORD H3068 their God. H430 And all his days H3117 they departed H5493 not from following H310 the LORD, H3068 the God H430 of their fathers. H1
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 34
Commentary on 2 Chronicles 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
2Ch 34:1, 2. Josiah's Good Reign.
1. Josiah was eight years old—(See on 2Ki 22:1). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.
2Ch 34:3-7. He Destroys Idolatry.
3. in the eighth year of his reign—This was the sixteenth year of his age, and, as the kings of Judah were considered minors till they had completed their thirteenth year, it was three years after he had attained majority. He had very early manifested the piety and excellent dispositions of his character. In the twelfth year of his reign, but the twentieth of his age, he began to take a lively interest in the purgation of his kingdom from all the monuments of idolatry which, in his father's short reign, had been erected. At a later period, his increasing zeal for securing the purity of divine worship led him to superintend the work of demolition in various parts of his dominion. The course of the narrative in this passage is somewhat different from that followed in the Book of Kings. For the historian, having made allusion to the early manifestation of Josiah's zeal, goes on with a full detail of all the measures this good king adopted for the extirpation of idolatry; whereas the author of the Book of Kings sets out with the cleansing of the temple, immediately previous to the celebration of the passover, and embraces that occasion to give a general description of Josiah's policy for freeing the land from idolatrous pollution. The exact chronological order is not followed either in Kings or Chronicles. But it is clearly recorded in both that the abolition of idolatry began in the twelfth and was completed in the eighteenth year of Josiah's reign. Notwithstanding Josiah's undoubted sincerity and zeal and the people's apparent compliance with the king's orders, he could not extinguish a strongly rooted attachment to idolatries introduced in the early part of Manasseh's reign. This latent predilection appears unmistakably developed in the subsequent reigns, and the divine decree for the removal of Judah, as well as Israel, into captivity was irrevocably passed.
4. the graves of them that had sacrificed unto them—He treated the graves themselves as guilty of the crimes of those who were lying in them [Bertheau].
5. he burnt the bones of the priests upon their altars—A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning upon them the bones of those who had there officiated in their lifetime.
6. with their mattocks—or, "in their deserts"—so that the verse will stand thus: "And so did [namely, break the altars and burn the bones of priests] he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, in their deserted suburbs." The reader is apt to be surprised on finding that Josiah, whose hereditary possessions were confined to the kingdom of Judah, exercised as much authority among the tribes of Ephraim, Manasseh, Simeon, and others as far as Naphtali, as he did within his own dominion. Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors. Those kings acquired great influence over them, which Josiah exercised in removing every vestige of idolatry from the land. He could not have done this without the acquiescence of the people in the propriety of this proceeding, conscious that this was conformable to their ancient laws and institutions. The Assyrian kings, who were now masters of the country, might have been displeased at the liberties Josiah took beyond his own territories. But either they were not informed of his doings, or they did not trouble themselves about his religious proceedings, relating, as they would think, to the god of the land, especially as he did not attempt to seize upon any place or to disturb the allegiance of the people [Calmet].
2Ch 34:8-18. He Repairs the Temple.
8. in the eighteenth year of his reign … he sent Shaphan—(See on 2Ki 22:3-9).
2Ch 34:19-33. And, Causing the Law to Be Read, Renews the Covenant between God and the People.
19. when the king had heard the words of the law, &c.—(See on 2Ki 22:11-20; 23:1-3).