29 Then the king H4428 sent H7971 and gathered together H622 all the elders H2205 of Judah H3063 and Jerusalem. H3389
And the king H4428 sent, H7971 and they gathered H622 unto him all the elders H2205 of Judah H3063 and of Jerusalem. H3389 And the king H4428 went up H5927 into the house H1004 of the LORD, H3068 and all the men H376 of Judah H3063 and all the inhabitants H3427 of Jerusalem H3389 with him, and the priests, H3548 and the prophets, H5030 and all the people, H5971 both small H6996 and great: H1419 and he read H7121 in their ears H241 all the words H1697 of the book H5612 of the covenant H1285 which was found H4672 in the house H1004 of the LORD. H3068 And the king H4428 stood H5975 by a pillar, H5982 and made H3772 a covenant H1285 before H6440 the LORD, H3068 to walk H3212 after H310 the LORD, H3068 and to keep H8104 his commandments H4687 and his testimonies H5715 and his statutes H2708 with all their heart H3820 and all their soul, H5315 to perform H6965 the words H1697 of this covenant H1285 that were written H3789 in this book. H5612 And all the people H5971 stood H5975 to the covenant. H1285
Now I have prepared H3559 with all my might H3581 for the house H1004 of my God H430 the gold H2091 for things to be made of gold, H2091 and the silver H3701 for things of silver, H3701 and the brass H5178 for things of brass, H5178 the iron H1270 for things of iron, H1270 and wood H6086 for things of wood; H6086 onyx H7718 stones, H68 and stones to be set, H4394 glistering H6320 stones, H68 and of divers colours, H7553 and all manner of precious H3368 stones, H68 and marble H7893 stones H68 in abundance. H7230 Moreover, because I have set my affection H7521 to the house H1004 of my God, H430 I have H3426 of mine own proper good, H5459 of gold H2091 and silver, H3701 which I have given H5414 to the house H1004 of my God, H430 over and above H4605 all that I have prepared H3559 for the holy H6944 house, H1004 Even three H7969 thousand H505 talents H3603 of gold, H2091 of the gold H2091 of Ophir, H211 and seven H7651 thousand H505 talents H3603 of refined H2212 silver, H3701 to overlay H2902 the walls H7023 of the houses H1004 withal: The gold H2091 for things of gold, H2091 and the silver H3701 for things of silver, H3701 and for all manner of work H4399 to be made by the hands H3027 of artificers. H2796 And who then is willing H5068 to consecrate H4390 his service H3027 this day H3117 unto the LORD? H3068 Then the chief H8269 of the fathers H1 and princes H8269 of the tribes H7626 of Israel, H3478 and the captains H8269 of thousands H505 and of hundreds, H3967 with the rulers H8269 of the king's H4428 work, H4399 offered willingly, H5068 And gave H5414 for the service H5656 of the house H1004 of God H430 of gold H2091 five H2568 thousand H505 talents H3603 and ten thousand H7239 drams, H150 and of silver H3701 ten H6235 thousand H505 talents, H3603 and of brass H5178 eighteen H8083 H7239 thousand H505 talents, H3603 and one hundred H3967 thousand H505 talents H3603 of iron. H1270 And they with whom precious stones H68 were found H4672 gave H5414 them to the treasure H214 of the house H1004 of the LORD, H3068 by the hand H3027 of Jehiel H3171 the Gershonite. H1649 Then the people H5971 rejoiced, H8055 for that they offered willingly, H5068 because with perfect H8003 heart H3820 they offered willingly H5068 to the LORD: H3068 and David H1732 the king H4428 also rejoiced H8055 with great H1419 joy. H8057
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Chronicles 34
Commentary on 2 Chronicles 34 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 34
2Ch 34:1, 2. Josiah's Good Reign.
1. Josiah was eight years old—(See on 2Ki 22:1). The testimony borne to the undeviating steadfastness of his adherence to the cause of true religion places his character and reign in honorable contrast with those of many of his royal predecessors.
2Ch 34:3-7. He Destroys Idolatry.
3. in the eighth year of his reign—This was the sixteenth year of his age, and, as the kings of Judah were considered minors till they had completed their thirteenth year, it was three years after he had attained majority. He had very early manifested the piety and excellent dispositions of his character. In the twelfth year of his reign, but the twentieth of his age, he began to take a lively interest in the purgation of his kingdom from all the monuments of idolatry which, in his father's short reign, had been erected. At a later period, his increasing zeal for securing the purity of divine worship led him to superintend the work of demolition in various parts of his dominion. The course of the narrative in this passage is somewhat different from that followed in the Book of Kings. For the historian, having made allusion to the early manifestation of Josiah's zeal, goes on with a full detail of all the measures this good king adopted for the extirpation of idolatry; whereas the author of the Book of Kings sets out with the cleansing of the temple, immediately previous to the celebration of the passover, and embraces that occasion to give a general description of Josiah's policy for freeing the land from idolatrous pollution. The exact chronological order is not followed either in Kings or Chronicles. But it is clearly recorded in both that the abolition of idolatry began in the twelfth and was completed in the eighteenth year of Josiah's reign. Notwithstanding Josiah's undoubted sincerity and zeal and the people's apparent compliance with the king's orders, he could not extinguish a strongly rooted attachment to idolatries introduced in the early part of Manasseh's reign. This latent predilection appears unmistakably developed in the subsequent reigns, and the divine decree for the removal of Judah, as well as Israel, into captivity was irrevocably passed.
4. the graves of them that had sacrificed unto them—He treated the graves themselves as guilty of the crimes of those who were lying in them [Bertheau].
5. he burnt the bones of the priests upon their altars—A greater brand of infamy could not have been put on idolatrous priests than the disinterment of their bones, and a greater defilement could not have been done to the altars of idolatry than the burning upon them the bones of those who had there officiated in their lifetime.
6. with their mattocks—or, "in their deserts"—so that the verse will stand thus: "And so did [namely, break the altars and burn the bones of priests] he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, in their deserted suburbs." The reader is apt to be surprised on finding that Josiah, whose hereditary possessions were confined to the kingdom of Judah, exercised as much authority among the tribes of Ephraim, Manasseh, Simeon, and others as far as Naphtali, as he did within his own dominion. Therefore, it is necessary to observe that, after the destruction of Samaria by Shalmaneser, the remnant that continued on the mountains of Israel maintained a close intercourse with Judah, and looked to the sovereigns of that kingdom as their natural protectors. Those kings acquired great influence over them, which Josiah exercised in removing every vestige of idolatry from the land. He could not have done this without the acquiescence of the people in the propriety of this proceeding, conscious that this was conformable to their ancient laws and institutions. The Assyrian kings, who were now masters of the country, might have been displeased at the liberties Josiah took beyond his own territories. But either they were not informed of his doings, or they did not trouble themselves about his religious proceedings, relating, as they would think, to the god of the land, especially as he did not attempt to seize upon any place or to disturb the allegiance of the people [Calmet].
2Ch 34:8-18. He Repairs the Temple.
8. in the eighteenth year of his reign … he sent Shaphan—(See on 2Ki 22:3-9).
2Ch 34:19-33. And, Causing the Law to Be Read, Renews the Covenant between God and the People.
19. when the king had heard the words of the law, &c.—(See on 2Ki 22:11-20; 23:1-3).