14 He made H6213 also bases, H4350 and lavers H3595 made H6213 he upon the bases; H4350
And he made H6213 ten H6235 bases H4350 of brass; H5178 four H702 cubits H520 was the length H753 of one H259 base, H4350 and four H702 cubits H520 the breadth H7341 thereof, and three H7969 cubits H520 the height H6967 of it. And the work H4639 of the bases H4350 was on this manner: they had borders, H4526 and the borders H4526 were between the ledges: H7948 And on the borders H4526 that were between the ledges H7948 were lions, H738 oxen, H1241 and cherubims: H3742 and upon the ledges H7948 there was a base H3653 above: H4605 and beneath the lions H738 and oxen H1241 were certain additions H3914 made of thin H4174 work. H4639 And every H259 base H4350 had four H702 brasen H5178 wheels, H212 and plates H5633 of brass: H5178 and the four H702 corners H6471 thereof had undersetters: H3802 under the laver H3595 were undersetters H3802 molten, H3332 at the side H5676 of every H376 addition. H3914 And the mouth H6310 of it within H1004 the chapiter H3805 and above H4605 was a cubit: H520 but the mouth H6310 thereof was round H5696 after the work H4639 of the base, H3653 a cubit H520 and an half: H2677 and also upon the mouth H6310 of it were gravings H4734 with their borders, H4526 foursquare, H7251 not round. H5696 And under H8478 the borders H4526 were four H702 wheels; H212 and the axletrees H3027 of the wheels H212 were joined to the base: H4350 and the height H6967 of a H259 wheel H212 was a cubit H520 and half H2677 a cubit. H520 And the work H4639 of the wheels H212 was like the work H4639 of a chariot H4818 wheel: H212 their axletrees, H3027 and their naves, H1354 and their felloes, H2839 and their spokes, H2840 were all molten. H3332 And there were four H702 undersetters H3802 to the four H702 corners H6438 of one H259 base: H4350 and the undersetters H3802 were of the very base H4350 itself. And in the top H7218 of the base H4350 was there a round H5696 compass H5439 of half H2677 a cubit H520 high: H6967 and on the top H7218 of the base H4350 the ledges H3027 thereof and the borders H4526 thereof were of the same. For on the plates H3871 of the ledges H3027 thereof, and on the borders H4526 thereof, he graved H6605 cherubims, H3742 lions, H738 and palm trees, H8561 according to the proportion H4626 of every one, H376 and additions H3914 round about. H5439 After this manner he made H6213 the ten H6235 bases: H4350 all of them had one H259 casting, H4165 one H259 measure, H4060 and one H259 size. H7095 Then made H6213 he ten H6235 lavers H3595 of brass: H5178 one H259 laver H3595 contained H3557 forty H705 baths: H1324 and every H259 laver H3595 was four H702 cubits: H520 and upon every one H259 of the ten H6235 bases H4350 one H259 laver. H3595 And he put H5414 five H2568 bases H4350 on the right H3225 side H3802 of the house, H1004 and five H2568 on the left H8040 side H3802 of the house: H1004 and he set H5414 the sea H3220 on the right H3233 side H3802 of the house H1004 eastward H6924 over against H4136 the south. H5045 And Hiram H2438 made H6213 the lavers, H3595 and the shovels, H3257 and the basons. H4219 So Hiram H2438 made H3615 an end of doing H6213 all the work H4399 that he made H6213 king H4428 Solomon H8010 for the house H1004 of the LORD: H3068 The two H8147 pillars, H5982 and the two bowls H1543 of the chapiters H3805 that were on the top H7218 of the two H8147 pillars; H5982 and the two H8147 networks, H7639 to cover H3680 the two H8147 bowls H1543 of the chapiters H3805 which were upon the top H7218 of the pillars; H5982 And four H702 hundred H3967 pomegranates H7416 for the two H8147 networks, H7639 even two H8147 rows H2905 of pomegranates H7416 for one H259 network, H7639 to cover H3680 the two H8147 bowls H1543 of the chapiters H3805 that were upon H6440 the pillars; H5982 And the ten H6235 bases, H4350 and ten H6235 lavers H3595 on the bases; H4350
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 4
Commentary on 2 Chronicles 4 Keil & Delitzsch Commentary
2 Chronicles 4:1-6. The copper furniture of the court. 2 Chronicles 4:1. The altar of burnt-offering . Its preparation is passed over in 1 Kings 6 and 7, so that there it is only mentioned incidentally in connection with the consecration of the temple, 1 Kings 8:22, 1 Kings 8:54, and 1 Kings 9:25. It was twenty cubits square (long and broad) and ten cubits high, and constructed on the model of the Mosaic altar of burnt- offering, and probably of brass plates, which enclosed the inner core, consisting of earth and unhewn stones; and if we may judge from Ezekiel's description, Ezekiel 43:13-17, it rose in steps, as it were, so that at each step its extent was smaller; and the measurement of twenty cubits refers only to the lowest scale, while the space at the top, with the hearth, was only twelve cubits square; cf. my Bibl. Archaeol . i. S. 127, with the figure, plate iii. fig. 2.
The brazen sea described as in 1 Kings 7:23-26. See the commentary on that passage, and the sketch in my Archaeol . i. plate iii. fig. 1. The differences in substance, such as the occurrence of בּקרים and הבּקר , 2 Chronicles 4:3, instead of פּקעים and הפּקים , and 3000 baths instead of 2000, are probably the result of orthographical errors in the Chronicle. יכיל in 2 Chronicles 4:5 appears superfluous after the preceding מחזיק , and Berth. considers it a gloss which has come from 1 Kings into our text by mistake. But the expression is only pleonastic: “receiving baths, 3000 it held;” and there is no sufficient reason to strike out the words.
The ten lavers which, according to 1 Kings 7:38, stood upon ten brazen stands, i.e., chests provided with carriage wheels. These stands, the artistic work on which is circumstantially described in 1 Kings 7:27-37, are omitted in the Chronicle, because they are merely subordinate parts of the lavers. The size or capacity of the lavers is not stated, only their position on both sides of the temple porch, and the purpose for which they were designed, “to wash therein, viz., the work of the burnt-offering (the flesh of the burnt-offering which was to be burnt upon the altar) they rinsed therein,” being mentioned. For details, see in 1 Kings 7:38. and the figure in my Archaol . i. plate iii. fig. 4. Occasion is here taken to mention in a supplementary way the use of the brazen sea.
The golden furniture of the holy place and the courts . These three verses are not found in the parallel narrative 1 Kings 7, where in 1 Kings 7:39 the statement as to the position of the brazen sea (2 Chronicles 4:10) follows immediately the statement of the position of the stands with the lavers. The candlesticks and the table of the shew-bread are indeed mentioned in the summary enumeration of the temple furniture, 1 Kings 7:48 and 1 Kings 7:49, as in the corresponding passage of the Chronicle ( 2 Chronicles 4:19, 2 Chronicles 4:20) they again occur; and in 1 Kings 6:36 and 1 Kings 7:12, in the description of the temple building, the inner court is spoken of, but the outer court is not expressly mentioned. No reason can be given for the omission of these verses in 1 Kings 7; but that they have been omitted or have dropped out, may be concluded from the fact that not only do the whole contents of our fourth chapter correspond to the section 1 Kings 7:23-50, but both passages are rounded off by the same concluding verse (2 Chronicles 5:1 and 1 Kings 7:51).
2 Chronicles 4:7
He made ten golden candlesticks כּמשׁפּטם , according to their right, i.e., as they should be according to the prescript, or corresponding to the prescript as to the golden candlesticks in the Mosaic sanctuary (Exodus 25:31.). משׁפּט is the law established by the Mosaic legislation.
2 Chronicles 4:8
Ten golden tables, corresponding to the ten candlesticks, and, like these, placed five on the right and five on the left side of the holy place. The tables were not intended to bear the candlesticks (Berth.), but for the shew-bread; cf. on 2 Chronicles 4:19 and 1 Chronicles 28:16. And a hundred golden basins, not for the catching and sprinkling of the blood (Berth.), but, as their connection with the tables for the shew-bread shows, wine flagons, or sacrificial vessels for wine libations, probably corresponding to the מנקּיּות on the table of shew-bread in the tabernacle (Exodus 25:29). The signification, wine flagons, for מזרקים , is placed beyond a doubt by Amos 6:6.
The two courts are not further described. For the court of the priests, see on 1 Kings 6:36 and 1 Kings 7:12. As to the great or outer court, the only remark made is that it had doors, and its doors, i.e., the folds or leaves of the doors, were overlaid with copper. In 2 Chronicles 4:10 we have a supplementary statement as to the position of the brazen sea, which coincides with 1 Kings 7:39; see on the passage. In 2 Chronicles 4:11 the heavier brazen (copper) utensils, belonging to the altar of burnt-offering, are mentioned: סידות , pots for the removal of the ashes; יעים , shovels, to take the ashes out from the altar; and מזרקות , basins to catch and sprinkle the sacrificial blood. This half verse belongs to the preceding, notwithstanding that Huram is mentioned as the maker. This is clear beyond doubt, from the fact that the same utensils are again introduced in the summary catalogue which follows (2 Chronicles 4:16).
Summary catalogue of the temple utensils and furniture . - 2 Chronicles 4:11-18. The brass work wrought by Huram.
The golden furniture of the holy place and the gilded doors of the temple. This section is found also in 1 Kings 7:40-50. The enumeration of the things wrought in brass coincides to a word, with the exception of trifling linguistic differences and some defects in the text, with 1 Kings 7:40-47. In 2 Chronicles 4:12 והכּתרות הגּלּות is the true reading, and we should so read in 1 Kings 7:41 also, since the גּלּות , circumvolutions, are to be distinguished from the כּתרות , crowns; see on 2 Chronicles 3:16. In 2 Chronicles 4:14 the first עשׂה is a mistake for עשׂר , the second for עשׂרה , 1 Kings 7:43; for the verb עשׂה is not required nor expected, as the accusative depends upon לעשׂות , 2 Chronicles 4:11, while the number cannot be omitted, since it is always given with the other things. In 2 Chronicles 4:16 מזלנות is an orthographic error for מזרקות ; cf. 2 Chronicles 4:11 and 1 Kings 7:44. ואת־כּל־כּליחם is surprising, for there is no meaning in speaking of the utensils of the utensils enumerated in 2 Chronicles 4:12-16 . According to 1 Kings 7:45, we should read האלּה כּל־הכּלים את . As to אביו , see on 2 Chronicles 2:12. מרוּק נחשׁת is accusative of the material, of polished brass; and so also ממרט נח , 1 Kings 7:45, with a similar signification. In reference to the rest, see the commentary on 1 Kings 7:40.
2 Chronicles 4:19-21
In the enumeration of the golden furniture of the holy place, our text diverges somewhat more from 1 Kings 7:48-50. On the difference in respect to the tables of the shew-bread, see on 1 Kings 7:48. In 2 Chronicles 4:20 the number and position of the candlesticks in the holy place are not stated as they are in 1 Kings 7:49, both having been already given in 2 Chronicles 4:7. Instead of that, their use is emphasized: to light them, according to the right, before the most holy place ( כּמּשׁפּט as in 2 Chronicles 4:7). As to the decorations and subordinate utensils of the candlesticks, see on 1 Kings 7:49. To זהב , 2 Chronicles 4:21 (accus. of the material), is added זהב מכלות הוּא , “that is perfect gold.” מכלה , which occurs only here, is synonymous with מכלל , perfection. This addition seems superfluous, because before and afterwards it is remarked of these vessels that they were of precious gold ( סגוּר זהב ), and it is consequently omitted by the lxx, perhaps also because מכלות was not intelligible to them. The words, probably, are meant to indicate that even the decorations and the subordinate utensils of the candlesticks (lamps, snuffers, etc.) were of solid gold, and not merely gilded.
2 Chronicles 4:22
מזמּרות , knives, probably used along with the snuffers for the cleansing and trimming of the candlesticks and lamps, are not met with among the utensils of the tabernacle, but are here mentioned (Chr. and Kings), and in 2 Kings 12:14 and Jeremiah 52:18, among the temple utensils. Along with the מזרקות , sacrificial vessels (see on 2 Chronicles 4:8), in 1 Chronicles 28:17 מזלנות , forks of gold, are also mentioned, which are not elsewhere spoken of. Among the utensils of the tabernacle we find only מזלגות of brass, flesh-forks, as an appurtenance of the altar of burnt-offering (Exodus 27:3; Exodus 38:3; Numbers 4:14; cf. 1 Samuel 2:13.), which, however, cannot be intended here, because all the utensils here enumerated belonged to the holy place. What purpose the golden forks served cannot be determined, but the mention of golden knives might lead us to presuppose that there would be golden forks as well. That the forks are not mentioned in our verse does not render their existence doubtful, for the enumeration is not complete: e.g., the ספּות , 1 Kings 7:50, are also omitted. כּפּות , vessels for the incense, and מחתּות , extinguishers, as in 1 Kings 7:50. Instead of דּלתותיו הבּית וּפּתח הבּית , “and as regards the opening (door) of the house, its door-leaves,” in 1 Kings 7:50 we have הבּית לדלתות והפּתת , “and the hinges of the door-leaves of the house.” This suggests that פתח is only an orthographical error for פּתת ; but then if we take it to be so, we must alter דּלתותיו into לדלתותיו . And, moreover, the expression הבּית פּתת , door-hinges of the house, is strange, as פּות properly denotes a recess or space between, and which renders the above-mentioned conjecture improbable. The author of the Chronicle seems rather himself to have generalized the expression, and emphasizes merely the fact that even the leaves of the doors in the most holy place and on the holy place were of gold; - of course not of solid gold; but they were, as we learn from 2 Chronicles 3:7, overlaid with gold. This interpretation is favoured by the simple זהב being used without the predicate סגוּר . To the sing. פּתח no objection can be made, for the word in its fundamental signification, “opening,” may easily be taken collectively.