Worthy.Bible » STRONG » 2 Chronicles » Chapter 8 » Verse 17

2 Chronicles 8:17 King James Version with Strong's Concordance (STRONG)

17 Then went H1980 Solomon H8010 to Eziongeber, H6100 and to Eloth, H359 at the sea H3220 side H8193 in the land H776 of Edom. H123

Cross Reference

2 Kings 14:22 STRONG

He built H1129 Elath, H359 and restored H7725 it to Judah, H3063 after H310 that the king H4428 slept H7901 with his fathers. H1

Deuteronomy 2:8 STRONG

And when we passed H5674 by from our brethren H251 the children H1121 of Esau, H6215 which dwelt H3427 in Seir, H8165 through the way H1870 of the plain H6160 from Elath, H359 and from Eziongaber, H6100 we turned H6437 and passed H5674 by the way H1870 of the wilderness H4057 of Moab. H4124

Numbers 33:35 STRONG

And they departed H5265 from Ebronah, H5684 and encamped H2583 at Eziongaber. H6100

1 Kings 9:26-27 STRONG

And king H4428 Solomon H8010 made H6213 a navy of ships H590 in Eziongeber, H6100 which is beside Eloth, H359 on the shore H8193 of the Red H5488 sea, H3220 in the land H776 of Edom. H123 And Hiram H2438 sent H7971 in the navy H590 his servants, H5650 shipmen H582 H591 that had knowledge H3045 of the sea, H3220 with the servants H5650 of Solomon. H8010

1 Kings 22:48 STRONG

Jehoshaphat H3092 made H6213 H6240 ships H591 of Tharshish H8659 to go H3212 to Ophir H211 for gold: H2091 but they went H1980 not; for the ships H591 were broken H7665 at Eziongeber. H6100

2 Kings 16:6 STRONG

At that time H6256 Rezin H7526 king H4428 of Syria H758 recovered H7725 Elath H359 to Syria, H758 H130 and drave H5394 the Jews H3064 from Elath: H359 and the Syrians H726 came H935 to Elath, H359 and dwelt H3427 there unto this day. H3117

2 Chronicles 20:36 STRONG

And he joined H2266 himself with him to make H6213 ships H591 to go H3212 to Tarshish: H8659 and they made H6213 the ships H591 in Eziongeber. H6100

Commentary on 2 Chronicles 8 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 8

2Ch 8:1-6. Solomon's Buildings.

2. cities which Huram had restored … Solomon built them, &c.—These cities lay in the northwest of Galilee. Though included within the limits of the promised land, they had never been conquered. The right of occupying them Solomon granted to Huram, who, after consideration, refused them as unsuitable to the commercial habits of his subjects (see on 1Ki 9:11). Solomon, having wrested them from the possession of the Canaanite inhabitants, repaired them and filled them with a colony of Hebrews.

3-6. And Solomon went to Hamath-zobah—Hamath was on the Orontes, in Cœle-Syria. Its king, Toi, had been the ally of David; but from the combination, Hamath and Zobah, it would appear that some revolution had taken place which led to the union of these two petty kingdoms of Syria into one. For what cause the resentment of Solomon was provoked against it, we are not informed, but he sent an armed force which reduced it. He made himself master also of Tadmor, the famous Palmyra in the same region. Various other cities along the frontiers of his extended dominions he repaired and fitted up, either to serve as store-places for the furtherance of his commercial enterprises, or to secure his kingdom from foreign invasion (see on 2Ch 1:14; 1Ki 9:15).

2Ch 8:7-11. The Canaanites Made Tributaries.

7. all the people that were left, &c.—The descendants of the Canaanites who remained in the country were treated as war prisoners, being obliged to "pay tribute or to serve as galley slaves" (2Ch 2:18), while the Israelites were employed in no works but such as were of an honorable character.

10. two hundred and fifty that bare rule—(Compare 1Ki 9:23). It is generally agreed that the text of one of these passages is corrupt.

11. Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her—On his marriage with the Egyptian princess at the beginning of his reign, he assigned her a temporary abode in the city of David, that is, Jerusalem, until a suitable palace for his wife had been erected. While that palace was in progress, he himself lodged in the palace of David, but he did not allow her to occupy it, because he felt that she being a heathen proselyte, and having brought from her own country an establishment of heathen maid-servants, there would have been an impropriety in her being domiciled in a mansion which was or had been hallowed by the reception of the ark. It seems she was received on her arrival into his mother's abode (So 3:4; 8:2).

2Ch 8:15-18. Solomon's Festival Sacrifices.

15. they departed not from the commandment of the king—that is, David, in any of his ordinances, which by divine authority he established.

unto the priests and Levites concerning any matter, or concerning the treasures—either in regulating the courses of the priests and Levites, or in the destination of his accumulated treasures to the construction and adornment of the temple.

17. Then went Solomon to Ezion-geber, and to Eloth—These two maritime ports were situated at the eastern gulf of the Red Sea, now called the Gulf of Akaba. Eloth is seen in the modern Akaba, Ezion-geber in El Gudyan [Robinson]. Solomon, determined to cultivate the arts of peace, was sagacious enough to perceive that his kingdom could become great and glorious only by encouraging a spirit of commercial enterprise among his subjects; and, accordingly, with that in mind he made a contract with Huram for ships and seamen to instruct his people in navigation.

18. Huram sent him … ships—either sent him ship-men, able seamen, overland; or, taking the word "sent" in a looser sense, supplied him, that is, built him ships—namely, in docks at Eloth (compare 1Ki 9:26, 27). This navy of Solomon was manned by Tyrians, for Solomon had no seamen capable of performing distant expeditions. The Hebrew fishermen, whose boats plied on the Sea of Tiberias or coasted the shores of the Mediterranean, were not equal to the conducting of large vessels laden with valuable cargoes on long voyages and through the wide and unfrequented ocean.

four hundred and fifty talents of gold—(Compare 1Ki 9:28). The text in one of these passages is corrupt.