13 Jehu H3058 met H4672 with the brethren H251 of Ahaziah H274 king H4428 of Judah, H3063 and said, H559 Who are ye? And they answered, H559 We are the brethren H251 of Ahaziah; H274 and we go down H3381 to salute H7965 the children H1121 of the king H4428 and the children H1121 of the queen. H1377
And Joram H3088 said, H559 Make ready. H631 And his chariot H7393 was made ready. H631 And Joram H3088 king H4428 of Israel H3478 and Ahaziah H274 king H4428 of Judah H3063 went out, H3318 each H376 in his chariot, H7393 and they went out H3318 against H7125 Jehu, H3058 and met H4672 him in the portion H2513 of Naboth H5022 the Jezreelite. H3158 And it came to pass, when Joram H3088 saw H7200 Jehu, H3058 that he said, H559 Is it peace, H7965 Jehu? H3058 And he answered, H559 What peace, H7965 so long as H5704 the whoredoms H2183 of thy mother H517 Jezebel H348 and her witchcrafts H3785 are so many? H7227 And Joram H3088 turned H2015 his hands, H3027 and fled, H5127 and said H559 to Ahaziah, H274 There is treachery, H4820 O Ahaziah. H274 And Jehu H3058 drew a bow H7198 with his full H4390 strength, H3027 and smote H5221 Jehoram H3088 between his arms, H2220 and the arrow H2678 went out H3318 at his heart, H3820 and he sunk down H3766 in his chariot. H7393 Then said H559 Jehu to Bidkar H920 his captain, H7991 Take up, H5375 and cast H7993 him in the portion H2513 of the field H7704 of Naboth H5022 the Jezreelite: H3158 for remember H2142 how that, when I and thou rode H7392 together H6776 after H310 Ahab H256 his father, H1 the LORD H3068 laid H5375 this burden H4853 upon him; Surely I have seen H7200 yesterday H570 the blood H1818 of Naboth, H5022 and the blood H1818 of his sons, H1121 saith H5002 the LORD; H3068 and I will requite H7999 thee in this plat, H2513 saith H5002 the LORD. H3068 Now therefore take H5375 and cast H7993 him into the plat H2513 of ground, according to the word H1697 of the LORD. H3068 But when Ahaziah H274 the king H4428 of Judah H3063 saw H7200 this, he fled H5127 by the way H1870 of the garden H1588 house. H1004 And Jehu H3058 followed H7291 after H310 him, and said, H559 Smite H5221 him also in the chariot. H4818 And they did so at the going up H4608 to Gur, H1483 which is by Ibleam. H2991 And he fled H5127 to Megiddo, H4023 and died H4191 there.
And the inhabitants H3427 of Jerusalem H3389 made H4427 Ahaziah H274 his youngest H6996 son H1121 king H4427 in his stead: for the band of men H1416 that came H935 with the Arabians H6163 to the camp H4264 had slain H2026 all the eldest. H7223 So Ahaziah H274 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 reigned. H4427 Forty H705 and two H8147 years H8141 old H1121 was Ahaziah H274 when he began to reign, H4427 and he reigned H4427 one H259 year H8141 in Jerusalem. H3389 His mother's H517 name H8034 also was Athaliah H6271 the daughter H1323 of Omri. H6018 He also walked H1980 in the ways H1870 of the house H1004 of Ahab: H256 for his mother H517 was his counsellor H3289 to do wickedly. H7561 Wherefore he did H6213 evil H7451 in the sight H5869 of the LORD H3068 like the house H1004 of Ahab: H256 for they were his counsellors H3289 after H310 the death H4194 of his father H1 to his destruction. H4889 He walked H1980 also after their counsel, H6098 and went H3212 with Jehoram H3088 the son H1121 of Ahab H256 king H4428 of Israel H3478 to war H4421 against Hazael H2371 king H4428 of Syria H758 at Ramothgilead: H7433 H1568 and the Syrians H7421 smote H5221 Joram. H3141 And he returned H7725 to be healed H7495 in Jezreel H3157 because of the wounds H4347 which were given H5221 him at Ramah, H7414 when he fought H3898 with Hazael H2371 king H4428 of Syria. H758 And Azariah H5838 the son H1121 of Jehoram H3088 king H4428 of Judah H3063 went down H3381 to see H7200 Jehoram H3088 the son H1121 of Ahab H256 at Jezreel, H3157 because he was sick. H2470 And the destruction H8395 of Ahaziah H274 was of God H430 by coming H935 to Joram: H3141 for when he was come, H935 he went out H3318 with Jehoram H3088 against Jehu H3058 the son H1121 of Nimshi, H5250 whom the LORD H3068 had anointed H4886 to cut off H3772 the house H1004 of Ahab. H256 And it came to pass, that, when Jehu H3058 was executing judgment H8199 upon the house H1004 of Ahab, H256 and found H4672 the princes H8269 of Judah, H3063 and the sons H1121 of the brethren H251 of Ahaziah, H274 that ministered H8334 to Ahaziah, H274 he slew H2026 them. And he sought H1245 Ahaziah: H274 and they caught H3920 him, (for he was hid H2244 in Samaria,) H8111 and brought H935 him to Jehu: H3058 and when they had slain H4191 him, they buried H6912 him: Because, said H559 they, he is the son H1121 of Jehoshaphat, H3092 who sought H1875 the LORD H3068 with all his heart. H3824 So the house H1004 of Ahaziah H274 had no power H3581 to keep H6113 still the kingdom. H4467 But when Athaliah H6271 the mother H517 of Ahaziah H274 saw H7200 that her son H1121 was dead, H4191 she arose H6965 and destroyed H1696 all the seed H2233 royal H4467 of the house H1004 of Judah. H3063
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 10
Commentary on 2 Kings 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ki 10:1-17. Jehu Causes Seventy of Ahab's Children to Be Beheaded.
1-4. Ahab had seventy sons in Samaria—As it appears (2Ki 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab. Their being all assembled in that capital might arise from their being left there on the king's departure for Ramoth-gilead, or from their taking refuge in some of the strongholds of that city on the news of Jehu's conspiracy. It may be inferred from the tenor of Jehu's letters that their first intention was to select the fittest of the royal family and set him up as king. Perhaps this challenge of Jehu was designed as a stroke of policy on his part to elicit their views, and to find out whether they were inclined to be pacific or hostile. The bold character of the man, and the rapid success of his conspiracy, terrified the civic authorities of Samaria and Jezreel into submission.
5. he that was over the house—the governor or chamberlain of the palace.
the bringers-up of the children—Anciently, and still also in many Eastern countries, the principal grandees were charged with the support and education of the royal princes. This involved a heavy expense which they were forced to bear, but for which they endeavored to find some compensation in the advantages of their connection with the court.
6. take ye the heads of the men, your master's sons—The barbarous practice of a successful usurper slaughtering all who may have claims to the throne, has been frequently exemplified in the ancient and modern histories of the East.
8. Lay ye them in two heaps at the entering in of the gate, &c.—The exhibition of the heads of enemies is always considered a glorious trophy. Sometimes a pile of heads is erected at the gate of the palace; and a head of peculiarly striking appearance selected to grace the summit of the pyramid.
9-11. said to all the people, Ye be righteous, &c.—A great concourse was assembled to gaze on this novel and ghastly spectacle. The speech which Jehu addressed to the spectators was artfully framed to impress their minds with the idea that so wholesale a massacre was the result of the divine judgments denounced on the house of Ahab; and the effect of it was to prepare the public mind for hearing, without horror, of a similar revolting tragedy which was soon after perpetrated, namely, the extinction of all the influential friends and supporters of the dynasty of Ahab, including those of the royal house of Judah.
13, 14. We are the brethren of Ahaziah—that is, not full, but step-brothers, sons of Jehoram by various concubines. Ignorant of the revolution that had taken place, they were travelling to Samaria on a visit to their royal relatives of Israel, when they were seized and put to death, because of the apprehension that they might probably stimulate and strengthen the party that still remained faithful in their allegiance to Ahab's dynasty.
children of the queen—that is, of the queen mother, or regent, Jezebel.
15-18. Jehonadab the son of Rechab—(See 1Ch 2:55). A person who, from his piety and simple primitive manner of life (Jer 35:1-19), was highly esteemed, and possessed great influence in the country. Jehu saw in a moment the advantage that his cause would gain from the friendship and countenance of this venerable man in the eyes of the people, and accordingly paid him the distinguished attention of inviting him to a seat in his chariot.
give me thine hand—not simply to aid him in getting up, but for a far more significant and important purpose—the giving, or rather joining hands, being the recognized mode of striking a league or covenant, as well as of testifying fealty to a new sovereign; accordingly, it is said, "he [Jehonadab] gave him [Jehu] his hand."
2Ki 10:18-29. He Destroys the Worshippers of Baal.
19. call unto me all the prophets of Baal—The votaries of Baal are here classified under the several titles of prophets, priests, and servants, or worshippers generally. They might be easily convened into one spacious temple, as their number had been greatly diminished both by the influential ministrations of Elijah and Elisha, and also from the late King Joram's neglect and discontinuance of the worship. Jehu's appointment of a solemn sacrifice in honor of Baal, and a summons to all his worshippers to join in its celebration, was a deep-laid plot, which he had resolved upon for their extinction, a measure in perfect harmony with the Mosaic law, and worthy of a constitutional king of Israel. It was done, however, not from religious, but purely political motives, because he believed that the existence and interests of the Baalites were inseparably bound up with the dynasty of Ahab and because he hoped that by their extermination he would secure the attachment of the far larger and more influential party who worshipped God in Israel. Jehonadab's concurrence must have been given in the belief of his being actuated solely by the highest principles of piety and zeal.
22. Bring forth vestments for all the worshippers of Baal—The priests of Baal were clad, probably, in robes of white byssus while they were engaged in the functions of their office, and these were kept under the care of an officer in a particular wardrobe of Baal's temple. This treacherous massacre, and the means taken to accomplish it, are paralleled by the slaughter of the Janissaries and other terrible tragedies in the modern history of the East.
29. Howbeit from the sins of Jeroboam … Jehu departed not from after them—Jehu had no intention of carrying his zeal for the Lord beyond a certain point, and as he considered it impolitic to encourage his subjects to travel to Jerusalem, he re-established the symbolic worship of the calves.