9 And it came to pass in the morning, H1242 that he went out, H3318 and stood, H5975 and said H559 to all the people, H5971 Ye be righteous: H6662 behold, I conspired H7194 against my master, H113 and slew H2026 him: but who slew H5221 all these?
So Jehu H3058 the son H1121 of Jehoshaphat H3092 the son H1121 of Nimshi H5250 conspired H7194 against Joram. H3141 (Now Joram H3141 had kept H8104 Ramothgilead, H7433 H1568 he and all Israel, H3478 because H6440 of Hazael H2371 king H4428 of Syria. H758 But king H4428 Joram H3088 was returned H7725 to be healed H7495 in Jezreel H3157 of the wounds H4347 which the Syrians H761 had given H5221 him, when he fought H3898 with Hazael H2371 king H4428 of Syria.) H758 And Jehu H3058 said, H559 If it be H3426 your minds, H5315 then let none H408 go forth H3318 nor escape H6412 out of the city H5892 to go H3212 to tell H5046 it in Jezreel. H3157 So Jehu H3058 rode in a chariot, H7392 and went H3212 to Jezreel; H3157 for Joram H3141 lay H7901 there. And Ahaziah H274 king H4428 of Judah H3063 was come down H3381 to see H7200 Joram. H3141 And there stood H5975 a watchman H6822 on the tower H4026 in Jezreel, H3157 and he spied H7200 the company H8229 of Jehu H3058 as he came, H935 and said, H559 I see H7200 a company. H8229 And Joram H3088 said, H559 Take H3947 an horseman, H7395 and send H7971 to meet H7125 them, and let him say, H559 Is it peace? H7965 So there went H3212 one on horseback H7392 H5483 to meet H7125 him, and said, H559 Thus saith H559 the king, H4428 Is it peace? H7965 And Jehu H3058 said, H559 What hast thou to do with peace? H7965 turn H5437 thee behind H310 me. And the watchman H6822 told, H5046 saying, H559 The messenger H4397 came H935 to them, but he cometh not again. H7725 Then he sent out H7971 a second H8145 on horseback, H7392 H5483 which came H935 to them, and said, H559 Thus saith H559 the king, H4428 Is it peace? H7965 And Jehu H3058 answered, H559 What hast thou to do with peace? H7965 turn H5437 thee behind H310 me. And the watchman H6822 told, H5046 saying, H559 He came H935 even unto them, and cometh not again: H7725 and the driving H4491 is like the driving H4491 of Jehu H3058 the son H1121 of Nimshi; H5250 for he driveth H5090 furiously. H7697 And Joram H3088 said, H559 Make ready. H631 And his chariot H7393 was made ready. H631 And Joram H3088 king H4428 of Israel H3478 and Ahaziah H274 king H4428 of Judah H3063 went out, H3318 each H376 in his chariot, H7393 and they went out H3318 against H7125 Jehu, H3058 and met H4672 him in the portion H2513 of Naboth H5022 the Jezreelite. H3158 And it came to pass, when Joram H3088 saw H7200 Jehu, H3058 that he said, H559 Is it peace, H7965 Jehu? H3058 And he answered, H559 What peace, H7965 so long as H5704 the whoredoms H2183 of thy mother H517 Jezebel H348 and her witchcrafts H3785 are so many? H7227 And Joram H3088 turned H2015 his hands, H3027 and fled, H5127 and said H559 to Ahaziah, H274 There is treachery, H4820 O Ahaziah. H274 And Jehu H3058 drew a bow H7198 with his full H4390 strength, H3027 and smote H5221 Jehoram H3088 between his arms, H2220 and the arrow H2678 went out H3318 at his heart, H3820 and he sunk down H3766 in his chariot. H7393
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 10
Commentary on 2 Kings 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
2Ki 10:1-17. Jehu Causes Seventy of Ahab's Children to Be Beheaded.
1-4. Ahab had seventy sons in Samaria—As it appears (2Ki 10:13), that grandsons are included it is probable that this number comprehended the whole posterity of Ahab. Their being all assembled in that capital might arise from their being left there on the king's departure for Ramoth-gilead, or from their taking refuge in some of the strongholds of that city on the news of Jehu's conspiracy. It may be inferred from the tenor of Jehu's letters that their first intention was to select the fittest of the royal family and set him up as king. Perhaps this challenge of Jehu was designed as a stroke of policy on his part to elicit their views, and to find out whether they were inclined to be pacific or hostile. The bold character of the man, and the rapid success of his conspiracy, terrified the civic authorities of Samaria and Jezreel into submission.
5. he that was over the house—the governor or chamberlain of the palace.
the bringers-up of the children—Anciently, and still also in many Eastern countries, the principal grandees were charged with the support and education of the royal princes. This involved a heavy expense which they were forced to bear, but for which they endeavored to find some compensation in the advantages of their connection with the court.
6. take ye the heads of the men, your master's sons—The barbarous practice of a successful usurper slaughtering all who may have claims to the throne, has been frequently exemplified in the ancient and modern histories of the East.
8. Lay ye them in two heaps at the entering in of the gate, &c.—The exhibition of the heads of enemies is always considered a glorious trophy. Sometimes a pile of heads is erected at the gate of the palace; and a head of peculiarly striking appearance selected to grace the summit of the pyramid.
9-11. said to all the people, Ye be righteous, &c.—A great concourse was assembled to gaze on this novel and ghastly spectacle. The speech which Jehu addressed to the spectators was artfully framed to impress their minds with the idea that so wholesale a massacre was the result of the divine judgments denounced on the house of Ahab; and the effect of it was to prepare the public mind for hearing, without horror, of a similar revolting tragedy which was soon after perpetrated, namely, the extinction of all the influential friends and supporters of the dynasty of Ahab, including those of the royal house of Judah.
13, 14. We are the brethren of Ahaziah—that is, not full, but step-brothers, sons of Jehoram by various concubines. Ignorant of the revolution that had taken place, they were travelling to Samaria on a visit to their royal relatives of Israel, when they were seized and put to death, because of the apprehension that they might probably stimulate and strengthen the party that still remained faithful in their allegiance to Ahab's dynasty.
children of the queen—that is, of the queen mother, or regent, Jezebel.
15-18. Jehonadab the son of Rechab—(See 1Ch 2:55). A person who, from his piety and simple primitive manner of life (Jer 35:1-19), was highly esteemed, and possessed great influence in the country. Jehu saw in a moment the advantage that his cause would gain from the friendship and countenance of this venerable man in the eyes of the people, and accordingly paid him the distinguished attention of inviting him to a seat in his chariot.
give me thine hand—not simply to aid him in getting up, but for a far more significant and important purpose—the giving, or rather joining hands, being the recognized mode of striking a league or covenant, as well as of testifying fealty to a new sovereign; accordingly, it is said, "he [Jehonadab] gave him [Jehu] his hand."
2Ki 10:18-29. He Destroys the Worshippers of Baal.
19. call unto me all the prophets of Baal—The votaries of Baal are here classified under the several titles of prophets, priests, and servants, or worshippers generally. They might be easily convened into one spacious temple, as their number had been greatly diminished both by the influential ministrations of Elijah and Elisha, and also from the late King Joram's neglect and discontinuance of the worship. Jehu's appointment of a solemn sacrifice in honor of Baal, and a summons to all his worshippers to join in its celebration, was a deep-laid plot, which he had resolved upon for their extinction, a measure in perfect harmony with the Mosaic law, and worthy of a constitutional king of Israel. It was done, however, not from religious, but purely political motives, because he believed that the existence and interests of the Baalites were inseparably bound up with the dynasty of Ahab and because he hoped that by their extermination he would secure the attachment of the far larger and more influential party who worshipped God in Israel. Jehonadab's concurrence must have been given in the belief of his being actuated solely by the highest principles of piety and zeal.
22. Bring forth vestments for all the worshippers of Baal—The priests of Baal were clad, probably, in robes of white byssus while they were engaged in the functions of their office, and these were kept under the care of an officer in a particular wardrobe of Baal's temple. This treacherous massacre, and the means taken to accomplish it, are paralleled by the slaughter of the Janissaries and other terrible tragedies in the modern history of the East.
29. Howbeit from the sins of Jeroboam … Jehu departed not from after them—Jehu had no intention of carrying his zeal for the Lord beyond a certain point, and as he considered it impolitic to encourage his subjects to travel to Jerusalem, he re-established the symbolic worship of the calves.