11 And Urijah H223 the priest H3548 built H1129 an altar H4196 according to all that king H4428 Ahaz H271 had sent H7971 from Damascus: H1834 so Urijah H223 the priest H3548 made H6213 it against king H4428 Ahaz H271 came H935 from Damascus. H1834
And the men H582 of his city, H5892 even the elders H2205 and the nobles H2715 who were the inhabitants H3427 in his city, H5892 did H6213 as Jezebel H348 had sent H7971 unto them, and as it was written H3789 in the letters H5612 which she had sent H7971 unto them. They proclaimed H7121 a fast, H6685 and set H3427 Naboth H5022 on high H7218 among the people. H5971 And there came H935 in two H8147 men, H582 children H1121 of Belial, H1100 and sat H3427 before him: and the men H582 of Belial H1100 witnessed H5749 against him, even against Naboth, H5022 in the presence of the people, H5971 saying, H559 Naboth H5022 did blaspheme H1288 God H430 and the king. H4428 Then they carried him forth H3318 out H2351 of the city, H5892 and stoned H5619 him with stones, H68 that he died. H4191
And Azariah H5838 the priest H3548 went in H935 after H310 him, and with him fourscore H8084 priests H3548 of the LORD, H3068 that were valiant H2428 men: H1121 And they withstood H5975 Uzziah H5818 the king, H4428 and said H559 unto him, It appertaineth not unto thee, Uzziah, H5818 to burn incense H6999 unto the LORD, H3068 but to the priests H3548 the sons H1121 of Aaron, H175 that are consecrated H6942 to burn incense: H6999 go out H3318 of the sanctuary; H4720 for thou hast trespassed; H4603 neither shall it be for thine honour H3519 from the LORD H3068 God. H430
For the priest's H3548 lips H8193 should keep H8104 knowledge, H1847 and they should seek H1245 the law H8451 at his mouth: H6310 for he is the messenger H4397 of the LORD H3068 of hosts. H6635 But ye are departed H5493 out of the way; H1870 ye have caused many H7227 to stumble H3782 at the law; H8451 ye have corrupted H7843 the covenant H1285 of Levi, H3878 saith H559 the LORD H3068 of hosts. H6635 Therefore have I also made H5414 you contemptible H959 and base H8217 before all the people, H5971 according H6310 as ye have not kept H8104 my ways, H1870 but have been partial H5375 H6440 in the law. H8451
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 16
Commentary on 2 Kings 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Ki 16:1-16. Ahaz' Wicked Reign over Judah.
1-4. Ahaz … did not that which was right in the sight of the Lord—[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period. The great increase of worldly wealth and luxury in the reigns of Azariah and Jotham had introduced a host of corruptions, which, during his reign, and by the influence of Ahaz, bore fruit in the idolatrous practices of every kind which prevailed in all parts of the kingdom (see 2Ch 28:24).
3. walked in the way of the kings of Israel—This is descriptive of the early part of his reign, when, like the kings of Israel, he patronized the symbolic worship of God by images but he gradually went farther into gross idolatry (2Ch 28:2).
made his son to pass through the fire—(2Ki 23:10). The hands of the idol Moloch being red hot, the children were passed through between them, which was considered a form of lustration. There is reason to believe that, in certain circumstances, the children were burnt to death (Ps 106:37). This was strongly prohibited in the law (Le 18:21; 20:2-5; De 18:10), although there is no evidence that it was practised in Israel till the time of Ahaz.
5. Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem—Notwithstanding their great efforts and military preparations, they failed to take it and, being disappointed, raised the siege and returned home (compare Isa 7:1).
6. Rezin … recovered Elath—which Azariah had got into his possession (2Ki 14:22).
the Syrians came to Elath, and dwelt there unto this day—The Septuagint version has "the Edomites," which the most judicious commentators and travellers [Robinson] prefer.
7-9. So Ahaz sent messengers to Tiglath-pileser—In spite of the assurance given him by Isaiah by two signs, the one immediate, the other remote (Isa 7:14; 8:4), that the confederate kings would not prevail against him, Ahaz sought aid from the Assyrian monarch, to purchase which he sent the treasures of the palace and temple. Tiglath-pileser marched against Damascus, slew Rezin the king, and carried the people of Damascus into captivity to Kir, which is thought to have been the city Karine (now Kerend), in Media.
10-16. And king Ahaz went to Damascus to meet Tiglath-pileser—This was a visit of respect, and perhaps of gratitude. During his stay in that heathen city, Ahaz saw an altar with which he was greatly captivated. Forthwith a sketch of it was transmitted to Jerusalem, with orders to Urijah the priest to get one constructed according to the Damascus model, and let this new altar supersede the old one in the temple. Urijah, with culpable complaisance, acted according to his instructions (2Ki 16:16). The sin in this affair consisted in meddling with, and improving according to human taste and fancy, the altars of the temple, the patterns of which had been furnished by divine authority (Ex 25:40; 26:30; 27:1; 1Ch 28:19). Urijah was one of the witnesses taken by Isaiah to bear his prediction against Syria and Israel (Isa 8:2).
2Ki 16:17-19. He Spoils the Temple.
17. cut off the borders of the bases, &c.—It is thought that he did this to use the elaborate sculpture in adorning his palace.
18. the covert for the Sabbath—the portico through which the priests entered the temple on the Sabbath.
the king's entry without—a private external entrance for the king into the temple. The change made by Ahaz consisted in removing both of these into the temple from fear of the king of Assyria, that, in case of a siege, he might secure the entrance of the temple from him.