Worthy.Bible » STRONG » 2 Kings » Chapter 18 » Verse 13-37

2 Kings 18:13-37 King James Version with Strong's Concordance (STRONG)

13 Now in the fourteenth H702 H6240 year H8141 of king H4428 Hezekiah H2396 did Sennacherib H5576 king H4428 of Assyria H804 come up H5927 against all the fenced H1219 cities H5892 of Judah, H3063 and took H8610 them.

14 And Hezekiah H2396 king H4428 of Judah H3063 sent H7971 to the king H4428 of Assyria H804 to Lachish, H3923 saying, H559 I have offended; H2398 return H7725 from me: that which thou puttest H5414 on me will I bear. H5375 And the king H4428 of Assyria H804 appointed H7760 unto Hezekiah H2396 king H4428 of Judah H3063 three H7969 hundred H3967 talents H3603 of silver H3701 and thirty H7970 talents H3603 of gold. H2091

15 And Hezekiah H2396 gave H5414 him all the silver H3701 that was found H4672 in the house H1004 of the LORD, H3068 and in the treasures H214 of the king's H4428 house. H1004

16 At that time H6256 did Hezekiah H2396 cut off H7112 the gold from the doors H1817 of the temple H1964 of the LORD, H3068 and from the pillars H547 which Hezekiah H2396 king H4428 of Judah H3063 had overlaid, H6823 and gave H5414 it to the king H4428 of Assyria. H804

17 And the king H4428 of Assyria H804 sent H7971 Tartan H8661 and Rabsaris H7249 and Rabshakeh H7262 from Lachish H3923 to king H4428 Hezekiah H2396 with a great H3515 host H2426 against Jerusalem. H3389 And they went up H5927 and came H935 to Jerusalem. H3389 And when they were come up, H5927 they came H935 and stood H5975 by the conduit H8585 of the upper H5945 pool, H1295 which is in the highway H4546 of the fuller's H3526 field. H7704

18 And when they had called H7121 to the king, H4428 there came out H3318 to them Eliakim H471 the son H1121 of Hilkiah, H2518 which was over the household, H1004 and Shebna H7644 the scribe, H5608 and Joah H3098 the son H1121 of Asaph H623 the recorder. H2142

19 And Rabshakeh H7262 said H559 unto them, Speak H559 ye now to Hezekiah, H2396 Thus saith H559 the great H1419 king, H4428 the king H4428 of Assyria, H804 What confidence H986 is this wherein thou trustest? H982

20 Thou sayest, H559 (but they are but vain H8193 words,) H1697 I have counsel H6098 and strength H1369 for the war. H4421 Now on whom dost thou trust, H982 that thou rebellest H4775 against me?

21 Now, behold, thou trustest H982 upon the staff H4938 of this bruised H7533 reed, H7070 even upon Egypt, H4714 on which if a man H376 lean, H5564 it will go H935 into his hand, H3709 and pierce H5344 it: so is Pharaoh H6547 king H4428 of Egypt H4714 unto all that trust H982 on him.

22 But if ye say H559 unto me, We trust H982 in the LORD H3068 our God: H430 is not that he, whose high places H1116 and whose altars H4196 Hezekiah H2396 hath taken away, H5493 and hath said H559 to Judah H3063 and Jerusalem, H3389 Ye shall worship H7812 before H6440 this altar H4196 in Jerusalem? H3389

23 Now therefore, I pray thee, give pledges H6148 to my lord H113 the king H4428 of Assyria, H804 and I will deliver H5414 thee two thousand H505 horses, H5483 if thou be able H3201 on thy part to set H5414 riders H7392 upon them.

24 How then wilt thou turn away H7725 the face H6440 of one H259 captain H6346 of the least H6996 of my master's H113 servants, H5650 and put thy trust H982 on Egypt H4714 for chariots H7393 and for horsemen? H6571

25 Am I now come up H5927 without H1107 the LORD H3068 against this place H4725 to destroy H7843 it? The LORD H3068 said H559 to me, Go up H5927 against this land, H776 and destroy H7843 it.

26 Then said H559 Eliakim H471 the son H1121 of Hilkiah, H2518 and Shebna, H7644 and Joah, H3098 unto Rabshakeh, H7262 Speak, H1696 I pray thee, to thy servants H5650 in the Syrian language; H762 for we understand H8085 it: and talk H1696 not with us in the Jews' language H3066 in the ears H241 of the people H5971 that are on the wall. H2346

27 But Rabshakeh H7262 said H559 unto them, Hath my master H113 sent H7971 me to thy master, H113 and to thee, to speak H1696 these words? H1697 hath he not sent me to the men H582 which sit H3427 on the wall, H2346 that they may eat H398 their own dung, H6675 H2755 and drink H8354 their own piss H4325 H7272 H7890 with you?

28 Then Rabshakeh H7262 stood H5975 and cried H7121 with a loud H1419 voice H6963 in the Jews' language, H3066 and spake, H1696 saying, H559 Hear H8085 the word H1697 of the great H1419 king, H4428 the king H4428 of Assyria: H804

29 Thus saith H559 the king, H4428 Let not Hezekiah H2396 deceive H5377 you: for he shall not be able H3201 to deliver H5337 you out of his hand: H3027

30 Neither let Hezekiah H2396 make you trust H982 in the LORD, H3068 saying, H559 The LORD H3068 will surely H5337 deliver H5337 us, and this city H5892 shall not be delivered H5414 into the hand H3027 of the king H4428 of Assyria. H804

31 Hearken H8085 not to Hezekiah: H2396 for thus saith H559 the king H4428 of Assyria, H804 Make H6213 an agreement with me by a present, H1293 and come out H3318 to me, and then eat H398 ye every man H376 of his own vine, H1612 and every one H376 of his fig tree, H8384 and drink H8354 ye every one H376 the waters H4325 of his cistern: H953

32 Until I come H935 and take you away H3947 to a land H776 like your own land, H776 a land H776 of corn H1715 and wine, H8492 a land H776 of bread H3899 and vineyards, H3754 a land H776 of oil H3323 olive H2132 and of honey, H1706 that ye may live, H2421 and not die: H4191 and hearken H8085 not unto Hezekiah, H2396 when he persuadeth H5496 you, saying, H559 The LORD H3068 will deliver H5337 us.

33 Hath any H376 of the gods H430 of the nations H1471 delivered H5337 at all H5337 his land H776 out of the hand H3027 of the king H4428 of Assyria? H804

34 Where are the gods H430 of Hamath, H2574 and of Arpad? H774 where are the gods H430 of Sepharvaim, H5617 Hena, H2012 and Ivah? H5755 have they delivered H5337 Samaria H8111 out of mine hand? H3027

35 Who are they among all the gods H430 of the countries, H776 that have delivered H5337 their country H776 out of mine hand, H3027 that the LORD H3068 should deliver H5337 Jerusalem H3389 out of mine hand? H3027

36 But the people H5971 held their peace, H2790 and answered H6030 him not a word: H1697 for the king's H4428 commandment H4687 was, saying, H559 Answer H6030 him not.

37 Then came H935 Eliakim H471 the son H1121 of Hilkiah, H2518 which was over the household, H1004 and Shebna H7644 the scribe, H5608 and Joah H3098 the son H1121 of Asaph H623 the recorder, H2142 to Hezekiah H2396 with their clothes H899 rent, H7167 and told H5046 him the words H1697 of Rabshakeh. H7262

Commentary on 2 Kings 18 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 2 KINGS 18

This chapter begins with the good reign of Hezekiah king of Judah, the reformation he made in the kingdom, and the prosperity that attended him when Israel was carried captive, 2 Kings 18:1 and gives an account of the siege of Jerusalem by the king of Assyria, and of the distress Hezekiah was in, and the hard measures he was obliged to submit unto, 2 Kings 18:13 and of the reviling and blasphemous speech of Rabshakeh, one of the generals of the king of Assyria, urging the Jews to a revolt from their king, 2 Kings 18:19.


Verse 1

Now it came to pass in the third year of Hoshea son of Elah king of Israel,.... That is, in the third year of his rebelling against the king of Assyria, when he shook off his yoke, and refused to be tributary to him any longer, see 2 Kings 17:1,

that Hezekiah the son of Ahaz king of Judah began to reign; having finished the account of the kingdom of Israel, and the captivity of the people, the historian returns to the kingdom of Judah, and the things of it.


Verse 2

Twenty and five years old was he when he began to reign,.... Now as Ahaz his father began to reign at twenty, and reigned sixteen, he must die at thirty six; so that this son of his must be born to him when at eleven years of age, for only so many years there be between twenty five and thirty six, which may seem wonderful; but, as Grotius observes, Hezekiah had now entered into the twenty fifth year, and he might be just turned of twenty four, and so his father might be twelve years of age at his birth: besides, as it is usual for the divine historian to take away or add the incomplete years of kings, Ahaz might be near twenty one when he began to reign, and might reign almost seventeen, which makes the age of Ahaz to be about thirty eight; and Hezekiah being but little more than twenty four, at his death there were thirteen or near fourteen years difference in their age, and which was an age that need not be thought incredible for begetting of children. BochartF6Ep. Carbonell. tom. 1. oper. p. 920. and othersF7Vid. Hieronymi Opera, tam. 3. Ep. Vital. fol. 25. C. have given many instances of children begotten by persons under that age, even at ten years of ageF8T. Bab. Avodah Zarah, fol. 44. 1. : four years after his birth, the famous city of Rome began to be foundedF9Usser. Annal. p. 86, 87. , A. M. 3256, and before Christ 748, as commonly received, though it is highly probable it was of a more early date; according to Dionysius Halicarnassensis, it was founded in the first year of the seventh Olympaid, in the times of Ahaz, A. M. 3118F11Vid. Breithaupt. Not. in Hist. Gorion. Heb. l. 5. c. 1. :

and he reigned twenty and nine years in Jerusalem; so that he reigned twenty three years or more after the captivity of the ten tribes:

his mother's name also was Abi the daughter of Zachariah; perhaps the daughter of the same that was taken by Isaiah for a witness, Isaiah 8:3 who very probably was a very good woman, and took care to give her son a religious education, though he had so wicked a father.


Verse 3

And he did that which was right in the sight of the Lord, according to all that David his father did. Some of the kings of Judah, that were better than some others, are said to do that which was right, but not like David; or they did as he did, but not according to all that he did, as is here said of Hezekiah.


Verse 4

He removed the high places,.... Which the best of the kings of Judah never attempted, and which is observed of them to their discredit:

and broke the images, and cut down the groves; the idols his father set up and served, 2 Kings 16:4, groves and idols in them, were early instances of idolatry; See Gill on Judges 3:7, and their use for temples are still continued, not only among some Indian nationsF12See Dampier's Voyage, vol. 1. p. 411. , but among some Christians in the northern parts of EuropeF13Vid. Fabritii Bibliograph. Antiqu. c. 9. sect. 11. :

and brake in pieces the brazen serpent that Moses had made; which he made in the wilderness, and which was brought by the children of Israel with them into the land of Canaan, and was kept as a memorial of the miracle wrought by looking to it, being laid up in some proper place where it had been preserved to this day:

for unto those days the children of Israel did burn incense to it not from the time it was brought into Canaan, nor even in later times, in the days of Asa and Jehoshaphat, who would never have suffered it; very probably this piece of idolatry began in the times of Ahaz, who encouraged everything of that kind: for this serpent they had a great veneration, being made by Moses, and a means in his time of healing the Israelites; and they imagined it might be of some service to them, in a way of mediation to God; and worthy of worship, having some degree of divinity, as Kimchi and Ben Gersom; but LaniadoF14Cli Yaker, fol. 538. 2. excuses them from all show of idolatry, and supposes what they did was for the honour of God only; hence sprung the heresy of the Ophites, according to Theodoret:

and he called it Nehushtan; perceiving they were ensnared by it, and drawn into idolatry to it, by way of contempt he called it by this name, which signifies "brass"; suggesting that it was only a mere piece of brass, had no divinity in it, and could be of no service to them in divine things; and, that it might no longer be a snare to them, he broke it into pieces; and, as the JewsF15T. Bab. Avodah Zarah, fol. 44. 1. say, ground it to powder, and scattered it to every wind, that there might be no remains of it.


Verse 5

He trusted in the Lord God of Israel,.... To be his protector and defender, and had no dependence on idols as an arm of flesh; the Targum is, he trusted in the Word of the Lord God; not in Nehushtan, but in him the brasen serpent was a type of, even in the Word and Son of God, his alone Saviour and Redeemer:

so that after him was none like him among all the kings of Judah: for though Josiah was like him in some things, yet not in all:

nor any that were before him; from the times of the division of the kingdoms of Israel and Judah; and Ben Gersom and Abarbinel think that David and Solomon are not to be excepted; David sinning in the case of Uriah, and Solomon falling into idolatry, crimes that Hezekiah was not guilty of.


Verse 6

For he clave to the Lord,.... To his worship and service; to the fear of the Lord, as the Targum:

and departed not from following him; from his worship, as the same paraphrase:

but kept his commandments, which the Lord commanded Moses; both moral, ceremonial, and judicial.


Verse 7

And the Lord was with him,.... The Word of the Lord was for his help, as the Targum:

and he prospered whithersoever he went forth; that is, to war:

and he rebelled against the king of Assyria: which is explained in the next clause:

and served him not; he refused to be his servant, as his father Ahaz had been, 2 Kings 16:7, to which he was not obliged by any agreement of his; and, if it was in his power, might lawfully shake off his yoke, which is all that is meant by rebelling against him; he refused to be tributary to him.


Verse 8

He smote the Philistines even unto Gaza, and the borders thereof,.... Who in his father's time had invaded Judah, and taken many cities and towns in it, which Hezekiah now recovered, and drove them to their own territories, of which Gaza was one; see 2 Chronicles 28:18.

from the tower of the watchmen to the fenced city; that is, places both great and small, cities, towns, and villages; of this phrase, see 2 Kings 17:9.


Verse 9

And it came to pass in the fourth year of King Hezekiah,.... In the beginning of it:

which was the seventh year of Hoshea son of Elah king of Israel: the beginning of his seventh:

that Shalmaneser king of Assyria came up against Samaria, and besieged it; see 2 Kings 17:5.


Verse 10

And at the end of three years they took it,.... That is, at the first end of them, at the beginning, in which sense the phrase is taken in Deuteronomy 15:1, even in the sixth year of Hezekiah, that is, the ninth year of Hoshea king of Israel, Samaria was taken: see 2 Kings 17:6.


Verse 11

And the king of Assyria did carry away Israel unto Assyria,.... Of the places he disposed of them in, after mentioned; see Gill on 2 Kings 17:6.


Verse 12

Because they obeyed not the voice of the Lord,.... In his law, and by his prophets:

but transgressed his covenant, and all that Moses the servant of the Lord commanded; which evils are at large insisted on in the preceding chapter as the cause of their captivity:

and would not hear them, nor do them; contrary to the agreement of their fathers at Sinai, who promised to do both, Exodus 24:3.


Verse 13

Now in the fourteenth year of King Hezekiah,.... Eight years after the captivity of Israel:

did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them; many of them, the frontier towns, and proceeded as far as Lachish; ambitious of enlarging his dominions, his father having subdued the kingdom of Israel, and being also provoked by Hezekiah's refusing to pay him tribute. Mention is made of this king by name, by Herodotus and other Heathen writers, see the note on Isaiah 36:1 in the Apocryha:"Now when Enemessar was dead, Sennacherib his son reigned in his stead; whose estate was troubled, that I could not go into Media.' (Tobit 1:15)he is called Sennacherib, and is said to be son of Enemassat, that is, Shalmaneser; however, he succeeded him in his kingdom; though someF15Lud. Vives in Aug. de Civ. Dei, l. 18. c. 24. take him to be the same with Shalmaneser: he is said by MetasthenesF16De Judicio Temp. fol. 221. 2. to reign seven years, and was succeeded by Assaradon, who, according to him, reigned ten years.


Verse 14

And Hezekiah king of Judah sent to the king of Assyria to Lachish,.... A city in the tribe of Judah, about twenty miles from Jerusalem, towards the southwestF17Bunting's Travels, &c. p. 99. ; which the king of Assyria was now besieging, 2 Chronicles 32:9 at first Hezekiah made provision to defend himself, and encouraged his people not to be afraid of the king of Assyria, 2 Chronicles 32:1, but understanding he had taken his fortified cities, and made such progress with his arms, he was disheartened, and sent an embassy to him to sue for peace; judging it more advisable to buy it than to expose his capital to a siege; in which he betrayed much weakness and distrust of the power and providence of God:

saying, I have offended; not the Lord, but the king of Assyria by rebelling against him, or refusing to pay the yearly tribute to him; he owned he had acted imprudently, and had given him, just occasion to invade his land:

return from me; from his land, from proceeding to Jerusalem, which he seemed to have a design upon, and go back to his own country with his army, and make no further conquests:

that which thou puttest on me I will bear; what mulct or fine he should lay upon him, or tribute he should impose upon him, or whatever he should demand of him, he would submit to:

and the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver, and thirty talents of gold; to be paid to him directly; which, according to BrerewoodF18De Ponder. & Pret. Vet. Num. c. 5. , amounted to 247,500 pounds.


Verse 15

And Hezekiah gave him all the silver that was found in the house of the Lord, and in the treasures of the king's house. To make up the three hundred talents of silver, for which purpose he exhausted both, which had been done more than once before by the kings of Judah; these were their resources in times of distress; see 2 Kings 12:18.


Verse 16

At that time did Hezekiah cut off the gold from the doors of the temple of the Lord,.... The plates of gold with which they were covered; or scraped off the gold from them, as the Targum interprets it:

and from the pillars which Hezekiah king of Judah had overlaid: or the posts, as the Targum, the lintel or side posts of the doors of the temple; which though covered in Solomon's time, the gold was worn off, or had been taken off by Ahaz, but was renewed by Hezekiah; and who, in this time of distress, thought he might take it off again, no doubt with a full purpose to replace it, when he should be able. This is one of the three things the Talmudic writersF19T. Bab. Beracot, fol. 10. 2. disapprove of in Hezekiah:

and gave it to the king of Assyria; to make up the thirty talents of gold he demanded.


Verses 17-37

And the king of Assyria sent Tartan and Rabsaris, and Rabshakeh from Lachish to King Hezekiah with a great host against Jerusalem,.... Notwithstanding he took the above large sum of money of him, so false and deceitful was he: these were three generals of his army, whom he sent to besiege Jerusalem, while he continued the siege of Lachish; only Rabshakeh is mentioned in Isaiah 36:2 he being perhaps chief general, and the principal speaker; whose speech, to the end of this chapter, intended to intimidate Hezekiah, and dishearten his people, with some circumstances which attended it, are recorded word for word in Isaiah 36:1 throughout; See Gill on Isaiah 36:1 and notes on that chapter.