8 Neither will I make the feet H7272 of Israel H3478 move H5110 any more H3254 out of the land H127 which I gave H5414 their fathers; H1 only if they will observe H8104 to do H6213 according to all that I have commanded H6680 them, and according to all the law H8451 that my servant H5650 Moses H4872 commanded H6680 them.
Moreover I will appoint H7760 a place H4725 for my people H5971 Israel, H3478 and will plant H5193 them, that they may dwell H7931 in a place of their own, and move H7264 no more; neither shall the children H1121 of wickedness H5766 afflict H6031 them any more, H3254 as beforetime, H7223
If ye walk H3212 in my statutes, H2708 and keep H8104 my commandments, H4687 and do H6213 them; Then I will give H5414 you rain H1653 in due season, H6256 and the land H776 shall yield H5414 her increase, H2981 and the trees H6086 of the field H7704 shall yield H5414 their fruit. H6529 And your threshing H1786 shall reach H5381 unto the vintage, H1210 and the vintage H1210 shall reach H5381 unto the sowing time: H2233 and ye shall eat H398 your bread H3899 to the full, H7648 and dwell H3427 in your land H776 safely. H983 And I will give H5414 peace H7965 in the land, H776 and ye shall lie down, H7901 and none shall make you afraid: H2729 and I will rid H7673 evil H7451 beasts H2416 out of the land, H776 neither shall the sword H2719 go H5674 through your land. H776 And ye shall chase H7291 your enemies, H341 and they shall fall H5307 before H6440 you by the sword. H2719 And five H2568 of you shall chase H7291 an hundred, H3967 and an hundred H3967 of you shall put ten thousand H7233 to flight: H7291 and your enemies H341 shall fall H5307 before H6440 you by the sword. H2719 For I will have respect H6437 unto you, and make you fruitful, H6509 and multiply H7235 you, and establish H6965 my covenant H1285 with you. And ye shall eat H398 old store, H3462 and bring forth H3318 the old H3465 because H6440 of the new. H2319 And I will set H5414 my tabernacle H4908 among H8432 you: and my soul H5315 shall not abhor H1602 you. And I will walk H1980 among H8432 you, and will be H1961 your God, H430 and ye shall be H1961 my people. H5971 I am the LORD H3068 your God, H430 which brought you forth H3318 out of the land H776 of Egypt, H4714 that ye should not be their bondmen; H5650 and I have broken H7665 the bands H4133 of your yoke, H5923 and made you go H3212 upright. H6968
And the LORD H3068 heard H8085 the voice H6963 of your words, H1697 when ye spake H1696 unto me; and the LORD H3068 said H559 unto me, I have heard H8085 the voice H6963 of the words H1697 of this people, H5971 which they have spoken H1696 unto thee: they have well H3190 said all that they have spoken. H1696 O that there were such H2088 an H4310 heart H3824 in them, H5414 that they would fear H3372 me, and keep H8104 all my commandments H4687 always, H3117 that it might be well H3190 with them, and with their children H1121 for ever! H5769
And it shall come to pass, if thou shalt hearken H8085 diligently H8085 unto the voice H6963 of the LORD H3068 thy God, H430 to observe H8104 and to do H6213 all his commandments H4687 which I command H6680 thee this day, H3117 that the LORD H3068 thy God H430 will set H5414 thee on high H5945 above all nations H1471 of the earth: H776 And all these blessings H1293 shall come H935 on thee, and overtake H5381 thee, if thou shalt hearken H8085 unto the voice H6963 of the LORD H3068 thy God. H430 Blessed H1288 shalt thou be in the city, H5892 and blessed H1288 shalt thou be in the field. H7704 Blessed H1288 shall be the fruit H6529 of thy body, H990 and the fruit H6529 of thy ground, H127 and the fruit H6529 of thy cattle, H929 the increase H7698 of thy kine, H504 and the flocks H6251 of thy sheep. H6629 Blessed H1288 shall be thy basket H2935 and thy store. H4863 Blessed H1288 shalt thou be when thou comest in, H935 and blessed H1288 shalt thou be when thou goest out. H3318 The LORD H3068 shall cause H5414 thine enemies H341 that rise up H6965 against thee to be smitten H5062 before thy face: H6440 they shall come out H3318 against thee one H259 way, H1870 and flee H5127 before H6440 thee seven H7651 ways. H1870 The LORD H3068 shall command H6680 the blessing H1293 upon thee in thy storehouses, H618 and in all that thou settest H4916 thine hand H3027 unto; and he shall bless H1288 thee in the land H776 which the LORD H3068 thy God H430 giveth H5414 thee. The LORD H3068 shall establish H6965 thee an holy H6918 people H5971 unto himself, as he hath sworn H7650 unto thee, if thou shalt keep H8104 the commandments H4687 of the LORD H3068 thy God, H430 and walk H1980 in his ways. H1870 And all people H5971 of the earth H776 shall see H7200 that thou art called H7121 by the name H8034 of the LORD; H3068 and they shall be afraid H3372 of thee. And the LORD H3068 shall make thee plenteous H3498 in goods, H2896 in the fruit H6529 of thy body, H990 and in the fruit H6529 of thy cattle, H929 and in the fruit H6529 of thy ground, H127 in the land H127 which the LORD H3068 sware H7650 unto thy fathers H1 to give H5414 thee. The LORD H3068 shall open H6605 unto thee his good H2896 treasure, H214 the heaven H8064 to give H5414 the rain H4306 unto thy land H776 in his season, H6256 and to bless H1288 all the work H4639 of thine hand: H3027 and thou shalt lend H3867 unto many H7227 nations, H1471 and thou shalt not borrow. H3867 And the LORD H3068 shall make H5414 thee the head, H7218 and not the tail; H2180 and thou shalt be above only, H4605 and thou shalt not be beneath; H4295 if that thou hearken H8085 unto the commandments H4687 of the LORD H3068 thy God, H430 which I command H6680 thee this day, H3117 to observe H8104 and to do H6213 them: And thou shalt not go aside H5493 from any of the words H1697 which I command H6680 thee this day, H3117 to the right hand, H3225 or to the left, H8040 to go H3212 after H310 other H312 gods H430 to serve H5647 them.
Take good H3966 heed H8104 therefore unto yourselves, H5315 that ye love H157 the LORD H3068 your God. H430 Else if ye do in any wise H7725 go back, H7725 and cleave H1692 unto the remnant H3499 of these nations, H1471 even these that remain H7604 among you, and shall make marriages H2859 with them, and go in H935 unto them, and they to you: Know H3045 for a certainty H3045 that the LORD H3068 your God H430 will no more H3254 drive out H3423 any of these nations H1471 from before H6440 you; but they shall be snares H6341 and traps H4170 unto you, and scourges H7850 in your sides, H6654 and thorns H6796 in your eyes, H5869 until ye perish H6 from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
And the king H4428 of Assyria H804 did carry away H1540 Israel H3478 unto Assyria, H804 and put H5148 them in Halah H2477 and in Habor H2249 by the river H5104 of Gozan, H1470 and in the cities H5892 of the Medes: H4074 Because they obeyed H8085 not the voice H6963 of the LORD H3068 their God, H430 but transgressed H5674 his covenant, H1285 and all that Moses H4872 the servant H5650 of the LORD H3068 commanded, H6680 and would not hear H8085 them, nor do H6213 them.
Also I will ordain H7760 a place H4725 for my people H5971 Israel, H3478 and will plant H5193 them, and they shall dwell H7931 in their place, and shall be moved H7264 no more; neither shall the children H1121 of wickedness H5766 waste H1086 them any more, H3254 as at the beginning, H7223
Neither will I any more H3254 remove H5493 the foot H7272 of Israel H3478 from out H5921 of the land H127 which I have appointed H5975 for your fathers; H1 so that H518 they will take heed H8104 to do H6213 all that I have commanded H6680 them, according to the whole law H8451 and the statutes H2706 and the ordinances H4941 by the hand H3027 of Moses. H4872
But my people H5971 would not hearken H8085 to my voice; H6963 and Israel H3478 would H14 none of me. So I gave them up H7971 unto their own hearts' H3820 lust: H8307 and they walked H3212 in their own counsels. H4156 Oh H3863 that my people H5971 had hearkened H8085 unto me, and Israel H3478 had walked H1980 in my ways! H1870 I should soon H4592 have subdued H3665 their enemies, H341 and turned H7725 my hand H3027 against their adversaries. H6862 The haters H8130 of the LORD H3068 should have submitted H3584 themselves unto him: but their time H6256 should have endured for ever. H5769 He should have fed H398 them also with the finest H2459 of the wheat: H2406 and with honey H1706 out of the rock H6697 should I have satisfied H7646 thee.
If ye be willing H14 and obedient, H8085 ye shall eat H398 the good H2898 of the land: H776
Thus saith H559 the LORD H3068 of hosts, H6635 the God H430 of Israel, H3478 Amend H3190 your ways H1870 and your doings, H4611 and I will cause you to dwell H7931 in this place. H4725 Trust H982 ye not in lying H8267 words, H1697 saying, H559 The temple H1964 of the LORD, H3068 The temple H1964 of the LORD, H3068 The temple H1964 of the LORD, H3068 are these. For if ye throughly H3190 amend H3190 your ways H1870 and your doings; H4611 if ye throughly H6213 execute H6213 judgment H4941 between a man H376 and his neighbour; H7453 If ye oppress H6231 not the stranger, H1616 the fatherless, H3490 and the widow, H490 and shed H8210 not innocent H5355 blood H1818 in this place, H4725 neither walk H3212 after H310 other H312 gods H430 to your hurt: H7451 Then will I cause you to dwell H7931 in this place, H4725 in the land H776 that I gave H5414 to your fathers, H1 for H5704 ever H5769 and ever. H5769
But this thing H1697 commanded H6680 I them, saying, H559 Obey H8085 my voice, H6963 and I will be your God, H430 and ye shall be my people: H5971 and walk H1980 ye in all the ways H1870 that I have commanded H6680 you, that it may be well H3190 unto you.
And say H559 unto them, Hear H8085 ye the word H1697 of the LORD, H3068 ye kings H4428 of Judah, H3063 and all Judah, H3063 and all the inhabitants H3427 of Jerusalem, H3389 that enter in H935 by these gates: H8179 Thus saith H559 the LORD; H3068 Take heed H8104 to yourselves, H5315 and bear H5375 no burden H4853 on the sabbath H7676 day, H3117 nor bring H935 it in by the gates H8179 of Jerusalem; H3389 Neither carry forth H3318 a burden H4853 out of your houses H1004 on the sabbath H7676 day, H3117 neither do H6213 ye any work, H4399 but hallow H6942 ye the sabbath H7676 day, H3117 as I commanded H6680 your fathers. H1 But they obeyed H8085 not, neither inclined H5186 their ear, H241 but made their neck H6203 stiff, H7185 that they might not hear, H8085 nor receive H3947 instruction. H4148 And it shall come to pass, if ye diligently H8085 hearken H8085 unto me, saith H5002 the LORD, H3068 to bring H935 in no burden H4853 through the gates H8179 of this city H5892 on the sabbath H7676 day, H3117 but hallow H6942 the sabbath H7676 day, H3117 to do H6213 no H1115 work H4399 therein; Then shall there enter H935 into the gates H8179 of this city H5892 kings H4428 and princes H8269 sitting H3427 upon the throne H3678 of David, H1732 riding H7392 in chariots H7393 and on horses, H5483 they, and their princes, H8269 the men H376 of Judah, H3063 and the inhabitants H3427 of Jerusalem: H3389 and this city H5892 shall remain H3427 for ever. H5769 And they shall come H935 from the cities H5892 of Judah, H3063 and from the places about H5439 Jerusalem, H3389 and from the land H776 of Benjamin, H1144 and from the plain, H8219 and from the mountains, H2022 and from the south, H5045 bringing H935 burnt offerings, H5930 and sacrifices, H2077 and meat offerings, H4503 and incense, H3828 and bringing H935 sacrifices of praise, H8426 unto the house H1004 of the LORD. H3068 But if ye will not hearken H8085 unto me to hallow H6942 the sabbath H7676 day, H3117 and not to bear H5375 a burden, H4853 even entering in H935 at the gates H8179 of Jerusalem H3389 on the sabbath H7676 day; H3117 then will I kindle H3341 a fire H784 in the gates H8179 thereof, and it shall devour H398 the palaces H759 of Jerusalem, H3389 and it shall not be quenched. H3518
Now, thou son H1121 of man, H120 wilt thou judge, H8199 wilt thou judge H8199 the bloody H1818 city? H5892 yea, thou shalt shew H3045 her all her abominations. H8441 Then say H559 thou, Thus saith H559 the Lord H136 GOD, H3069 The city H5892 sheddeth H8210 blood H1818 in the midst H8432 of it, that her time H6256 may come, H935 and maketh H6213 idols H1544 against herself to defile H2930 herself. Thou art become guilty H816 in thy blood H1818 that thou hast shed; H8210 and hast defiled H2930 thyself in thine idols H1544 which thou hast made; H6213 and thou hast caused thy days H3117 to draw near, H7126 and art come H935 even unto thy years: H8141 therefore have I made H5414 thee a reproach H2781 unto the heathen, H1471 and a mocking H7048 to all countries. H776 Those that be near, H7138 and those that be far H7350 from thee, shall mock H7046 thee, which art infamous H2931 H8034 and much H7227 vexed. H4103 Behold, the princes H5387 of Israel, H3478 every one H376 were in thee to their power H2220 to shed H8210 blood. H1818 In thee have they set light H7043 by father H1 and mother: H517 in the midst H8432 of thee have they dealt H6213 by oppression H6233 with the stranger: H1616 in thee have they vexed H3238 the fatherless H3490 and the widow. H490 Thou hast despised H959 mine holy things, H6944 and hast profaned H2490 my sabbaths. H7676 In thee are men H582 that carry tales H7400 to shed H8210 blood: H1818 and in thee they eat H398 upon the mountains: H2022 in the midst H8432 of thee they commit H6213 lewdness. H2154 In thee have they discovered H1540 their fathers' H1 nakedness: H6172 in thee have they humbled H6031 her that was set apart H5079 for pollution. H2931 And one H376 hath committed H6213 abomination H8441 with his neighbour's H7453 wife; H802 and another H376 hath lewdly H2154 defiled H2930 his daughter in law; H3618 and another H376 in thee hath humbled H6031 his sister, H269 his father's H1 daughter. H1323 In thee have they taken H3947 gifts H7810 to shed H8210 blood; H1818 thou hast taken H3947 usury H5392 and increase, H8636 and thou hast greedily gained H1214 of thy neighbours H7453 by extortion, H6233 and hast forgotten H7911 me, saith H5002 the Lord H136 GOD. H3069 Behold, therefore I have smitten H5221 mine hand H3709 at thy dishonest gain H1215 which thou hast made, H6213 and at thy blood H1818 which hath been in the midst H8432 of thee. Can thine heart H3820 endure, H5975 or can thine hands H3027 be strong, H2388 in the days H3117 that I shall deal H6213 with thee? I the LORD H3068 have spoken H1696 it, and will do H6213 it. And I will scatter H6327 thee among the heathen, H1471 and disperse H2219 thee in the countries, H776 and will consume H8552 thy filthiness H2932 out of thee. And thou shalt take thine inheritance H2490 H5157 in thyself in the sight H5869 of the heathen, H1471 and thou shalt know H3045 that I am the LORD. H3068
Wherefore say H559 unto them, Thus saith H559 the Lord H136 GOD; H3069 Ye eat H398 with the blood, H1818 and lift up H5375 your eyes H5869 toward your idols, H1544 and shed H8210 blood: H1818 and shall ye possess H3423 the land? H776 Ye stand H5975 upon your sword, H2719 ye work H6213 abomination, H8441 and ye defile H2930 every one H376 his neighbour's H7453 wife: H802 and shall ye possess H3423 the land? H776 Say H559 thou thus unto them, Thus saith H559 the Lord H136 GOD; H3069 As I live, H2416 surely they that are in the wastes H2723 shall fall H5307 by the sword, H2719 and him that is in the open H6440 field H7704 will I give H5414 to the beasts H2416 to be devoured, H398 and they that be in the forts H4679 and in the caves H4631 shall die H4191 of the pestilence. H1698 For I will lay H5414 the land H776 most H4923 desolate, H8077 and the pomp H1347 of her strength H5797 shall cease; H7673 and the mountains H2022 of Israel H3478 shall be desolate, H8074 that none shall pass through. H5674 Then shall they know H3045 that I am the LORD, H3068 when I have laid H5414 the land H776 most H4923 desolate H8077 because of all their abominations H8441 which they have committed. H6213
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Kings 21
Commentary on 2 Kings 21 Keil & Delitzsch Commentary
Reign of Manasseh (cf. 2 Chron 33:1-20). - 2 Kings 21:1. Manasseh was twelve years old when he began to reign, so that he was not born till after Hezekiah's dangerous illness (2 Kings 20:1.).
2 Kings 21:2
Having begun to reign at this early age, he did not choose his father's ways, but set up the idolatry of his father Ahab again, since the godless party in the nation, at whose head chiefs, priests, and (false) prophets stood, and who would not hearken to the law of the Lord, and in the time of Hezekiah had sought help against Assyria not from Jehovah, but from the Egyptians (Isaiah 28:7, Isaiah 28:14., Isaiah 30:9.), had obtained control of the young an inexperienced king, and had persuaded him to introduce idolatry again. On 2 Kings 21:2 cf. 2 Kings 8:18 and 2 Kings 16:3.
2 Kings 21:3-5
ויּבן ויּשׁב , “he built again” the high places, which Hezekiah had destroyed (2 Kings 18:4), erected altars for Baal and an Asherah, like Ahab of Israel (1 Kings 16:32-33). האשׁרה is the image of Asherah mentioned in 2 Kings 21:7, whereas in the Chronicles the thought is generalized by the plurals לבּעלים and האשׁרות . To these two kinds of idolatry, the idolatrous bamoth and the (true) Baal-and Asherah-worship, Manasseh added as a third kind the worship of all the host of heaven, which had not occurred among the Israelites before the Assyrian era, and was probably of Assyrian or Chaldaean origin. This worship differed from the Syrophoenician star-worship, in which sun and moon were worshipped under the names of Baal and Astarte as the bearers of the male and female powers of nature, and was pure star-worship, based upon the idea of the unchangeableness of the stars in contradistinction to the perishableness of everything earthly, according to which the stars were worshipped not merely as the originators of all rise and decay in nature, but also as the leaders and regulators of sublunary things (see Movers, Phöniz. i. pp. 65 and 161). This star-worship was a later development of the primary star-worship of Ssabism, in which the stars were worshipped without any image, in the open air or upon the housetops, by simple contemplation, the oldest and comparatively the purest form of deification of nature, to which the earlier Arabians and the worshippers of the sun among the Ssabians (Zabians) were addicted (cf. Delitzsch on Job 31:26-27), and which is mentioned and forbidden in Deuteronomy 4:19 and Deuteronomy 17:3. In this later form the sun had sacred chariots and horses as among the Persians (2 Kings 23:11), and incense was offered to the stars, with the face turned towards the east, upon altars which were built either upon housetops, as in the case of the Nabataeans (Strabo, xvi. 784), or within the limits of the temple in the two courts (cf. Ezekiel 8:16, also 2 Kings 21:5; 2 Kings 23:12, and 2 Chronicles 33:5; Jeremiah 19:13; Zephaniah 1:5). This burning of incense took place not merely to the sun and moon, but also to the signs of the zodiac and to all the host of heaven, i.e., to all the stars (2 Kings 23:5); by which we are no doubt to understand that the sun, moon, planets and other stars, were worshipped in conjunction with the zodiac, and with this were connected astrology, augury, and the casting of nativities, as in the case of the later so-called Chaldaeans.
(Note: Movers ( Phöniz . i. p. 65) correctly observes, that “ in all the books of the Old Testament which are written before the Assyrian period there is no trace of any (?) star-worship; not that the Phoenician (Canaanitish) gods had not also a sidereal significance, but because this element was only a subordinate one, and the expressions, sun, moon, and stars, and all the host of heaven, which are not met with before, become for the first time common now, ” - although his proofs of the difference between the Assyrian star-worship and the Phoenician and Babylonian image-worship stand greatly in need of critical sifting.)
This star-worship is more minutely described in 2 Kings 21:4, 2 Kings 21:5. The two verses are closely connected. The מזבּחות וּבנה of 2 Kings 21:4 is resumed in מזב ויּבן in 2 Kings 21:5, and the יי בּבית of 2 Kings 21:4 is more minutely defined in the יי בּית חצרות בּשׁתּי of. 2 Kings 21:5. “In the two courts:” not merely in the outer court, but even in the court of the priests, which was set apart for the worship of Jehovah.
2 Kings 21:6
He also offered his son in sacrifice to Moloch, like Ahaz (2 Kings 16:3), in the valley of Benhinnom (Chr. cf. 2 Kings 23:10), and practised soothsaying and witchcraft of every kind. On ונחשׁ עונן see Deuteronomy 18:10 and Leviticus 19:26, אוב עשׂה , he made, i.e., appointed, put into office, a “necromancer and wise people” (cf. Leviticus 19:31 and Deuteronomy 18:11).
2 Kings 21:7
Yea, he even placed the image of Asherah in the temple, i.e., in the Holy Place. In the description of his idolatry, which advances gradatim , this is introduced as the very worst crime. According to the express declaration of the Lord to David (2 Samuel 7:13) and Solomon (1 Kings 9:3 compared with 2 Kings 8:16), the temple was to serve as the dwelling-place of His name.
2 Kings 21:8
The word of the Lord, “I will no more make the foot of Israel to move out of the land which I gave to their fathers,” refers to the promise in 2 Samuel 7:10 : “I will appoint my people a place, that they may dwell in a place of their own, and be stirred up no more,” which had been fulfilled by the building of the temple as the seat of the name of the Lord, in the manner indicated in pp. 85ff. The lasting fulfilment of this promise, however, was made to rest upon the condition of Israel's faithful adherence to the commandments of God (cf. 1 Kings 9:6.).
2 Kings 21:9
This condition was not observed by the Israelites; Manasseh seduced them, so that they did more evil than the Canaanites, whom Jehovah had destroyed before them.
2 Kings 21:10-12
The Lord therefore announced through the prophets, to the rebellious and idolatrous nation, the destruction of Jerusalem and the deliverance of Judah into the hands of its enemies; but, as is added in 2 Chronicles 33:10, they paid no heed to them. The prophets who foretold this terrible judgment are not named. According to 2 Chronicles 33:18, their utterances were entered in the annals of the kings. Habakkuk was probably one of them, since he (Habakkuk 1:5) predicted the Chaldaean judgment as a fact which excited astonishment and appeared incredible. The Amorites are mentioned in 2 Kings 21:11 instar omnium as the supporters of the Canaanitish ungodliness, as in 1 Kings 21:26, etc. - The phrase, “that whosoever heareth it, both his ears may tingle,” denotes such a judgment as has never been heard of before, and excites alarm and horror (cf. 1 Samuel 3:11 and Jeremiah 19:3). The Keri שׁמעהּ is a correction, to bring the pronom. suff. into conformity with the noun רעה so far as the gender is concerned, whereas in the Chethîb שׁמעיו the masculine suffix is used in the place of the feminine, as is frequently the case.
2 Kings 21:13
“I stretch over Jerusalem the measure of Samaria, and the plummet of the house of Ahab.” The measure ( קו ) and the plummet ( משׁקלת , lit., a level) were applied to what was being built (Zechariah 1:16), and also to what was being made level with the ground, i.e., completely thrown down (Amos 7:7). From this sprang the figurative expressions, measure of desolation and plummet of devastation (Isaiah 34:11). - The measure of Samaria therefore denotes the measure which was applied to the destruction of Samaria, and the plummet of the house of Ahab denotes the extermination of the royal house of Ahab. The meaning is: I shall destroy Jerusalem as I have destroyed Samaria, and exterminate its inhabitants like the house of Ahab. In the second hemistich the same thing is expressed, if possible, still more strongly: “I wipe away Jerusalem as one wipes the dish, and (having) wiped (it), turns it upon its upper side ( פּניה ).” The wiping of a dish that has been used, and the turning over of the dish wiped, so as not to leave a single drop in it, are a figurative representation of the complete destruction of Jerusalem and the utter extermination of its inhabitants.
2 Kings 21:14-15
With the destruction of Jerusalem the Lord forsakes the people of His possession, and give it up to its enemies for a prey and spoil. נחלתי שׁארית : Judah is called the remnant of the people of God's inheritance with a reference to the rejection and leading away of the ten tribes, which have already taken place. On וּמשׁסּה בּז see Isaiah 42:22; Jeremiah 30:16.
To this announcement of the judgment there is appended in 2 Chronicles 33:11. the statement, that Jehovah caused Manasseh the king to be taken prisoner by the generals of the king of Assyria and led away to Babylon in chains; and that when he humbled himself before God there, and made supplication to Him, He brought him back to Jerusalem and placed him upon his throne again; whereupon Manasseh fortified the walls of Jerusalem still further, placed garrisons in the fortified cities, removed the idol from the temple, abolished from the city the idolatrous altars erected in Jerusalem and upon the temple-mountain, restored the altar of Jehovah, and commanded the people to offer sacrifice upon it. - This incident is omitted in our book, because the conversion of Manasseh was not followed by any lasting results so far as the kingdom was concerned; the abolition of outward idolatry in Jerusalem did not lead to the conversion of the people, and after the death of Manasseh even the idolatrous abominations that had been abolished were restored by Amon.
(Note: The historical truth of these accounts, which Rosenmüller, Winer, and Hitzig called in question after the example of Gramberg, has been defended by Ewald, Bertheau, and even by Thenius; and the latest attack which has been made upon it by Graf in the theol. Studien u. Krit. 1859, iii., has been met by E. Gerlach in the same magazine of 1861. For further remarks see the Commentary on the Chronicles.)
2 Kings 21:16
Manasseh also sinned grievously by shedding innocent blood till Jerusalem was quite filled with it. לפה פּה , from one edge to the other, see at 2 Kings 10:21. This statement has been paraphrased by Josephus thus ( Ant. x. 3, 1): Manasseh slew πάντας ὁμῶς τοὺς δικαίους τοὺς ἐν τοῖς Ἑεβραίοις , and did not spare even the prophets, with the additional clause, which exaggerates the thing: καὶ τούτων δέ τινας καθ ̓ ἡμέραν ἀπέσφαξε, ὥστε αἵματι ῥεῖσθαι τὰ Ἱεροσόλυμα .
(Note: The widespread Jewish and Christian legend, that Manasseh put to death the prophet Isaiah, and indeed had him sawn in sunder, to which there is an allusion in Hebrews 11:37, also belongs here. (See Delitzsch, Comm. on Isaiah , p. 5.))
2 Kings 21:17-18
Manasseh was buried “in the garden of his house, in the garden of Uzza.” “His house” cannot be the royal palace built by Solomon, because the garden is also called the garden of Uzza, evidently from the name of its former possessor. “His house” must therefore have been a summer palace belonging to Manasseh, the situation of which, however, it is impossible to determine more precisely. The arguments adduced by Thenius in support of the view that it was situated upon Ophel, opposite to Zion, are perfectly untenable. Robinson ( Pal. i. p. 394) conjectures that the garden of Uzza was upon Zion. The name עוּא ( עזּה ) occurs again in 2 Samuel 6:8; 1 Chronicles 8:7; Ezra 2:49, and Nehemiah 7:51.
Reign of Amon (cf. 2 Chronicles 33:21-25). - Amon reigned only two years, and that in the spirit of his father, that is to say, worshipping all his idols. The city of Jotbah, from which his mother sprang, was, according to Jerome (in the Onom. s. v. Jethaba), urbs antiqua Judaeae; but it is not further known.
His servants conspired against him and slew him in his palace; whereupon the people of the land, i.e., the population of Judah ( הארץ עם = יהוּדה עם , 2 Chronicles 26:1), put the conspirators to death and made Josiah the son of Amon king, when he was only eight years old.
Amon was buried “in his grave in the garden of Uzza,” i.e., in the grave which he had had made in the garden of Uzza by the side of his father's grave. He had probably resided in this palace of his father. יקבּר , one buried him.