4 And the king H4428 commanded H6680 Hilkiah H2518 the high H1419 priest, H3548 and the priests H3548 of the second order, H4932 and the keepers H8104 of the door, H5592 to bring forth H3318 out of the temple H1964 of the LORD H3068 all the vessels H3627 that were made H6213 for Baal, H1168 and for the grove, H842 and for all the host H6635 of heaven: H8064 and he burned H8313 them without H2351 Jerusalem H3389 in the fields H7709 of Kidron, H6939 and carried H5375 the ashes H6083 of them unto Bethel. H1008
For in the eighth H8083 year H8141 of his reign, H4427 while he was yet young, H5288 he began H2490 to seek H1875 after the God H430 of David H1732 his father: H1 and in the twelfth H8147 H6240 year H8141 he began H2490 to purge H2891 Judah H3063 and Jerusalem H3389 from the high places, H1116 and the groves, H842 and the carved images, H6456 and the molten images. H4541 And they brake down H5422 the altars H4196 of Baalim H1168 in his presence; H6440 and the images, H2553 that were on high above them, H4605 he cut down; H1438 and the groves, H842 and the carved images, H6456 and the molten images, H4541 he brake in pieces, H7665 and made dust H1854 of them, and strowed H2236 it upon H6440 the graves H6913 of them that had sacrificed H2076 unto them.
Concerning the divisions H4256 of the porters: H7778 Of the Korhites H7145 was Meshelemiah H4920 the son H1121 of Kore, H6981 of the sons H1121 of Asaph. H623 And the sons H1121 of Meshelemiah H4920 were, Zechariah H2148 the firstborn, H1060 Jediael H3043 the second, H8145 Zebadiah H2069 the third, H7992 Jathniel H3496 the fourth, H7243 Elam H5867 the fifth, H2549 Jehohanan H3076 the sixth, H8345 Elioenai H454 the seventh. H7637 Moreover the sons H1121 of Obededom H5654 were, Shemaiah H8098 the firstborn, H1060 Jehozabad H3075 the second, H8145 Joah H3098 the third, H7992 and Sacar H7940 the fourth, H7243 and Nethaneel H5417 the fifth, H2549 Ammiel H5988 the sixth, H8345 Issachar H3485 the seventh, H7637 Peulthai H6469 the eighth: H8066 for God H430 blessed H1288 him. Also unto Shemaiah H8098 his son H1121 were sons H1121 born, H3205 that ruled H4474 throughout the house H1004 of their father: H1 for they were mighty men H1368 of valour. H2428 The sons H1121 of Shemaiah; H8098 Othni, H6273 and Rephael, H7501 and Obed, H5744 Elzabad, H443 whose brethren H251 were strong H2428 men, H1121 Elihu, H453 and Semachiah. H5565 All these of the sons H1121 of Obededom: H5654 they and their sons H1121 and their brethren, H251 able H2428 men H376 for strength H3581 for the service, H5656 were threescore H8346 and two H8147 of Obededom. H5654 And Meshelemiah H4920 had sons H1121 and brethren, H251 strong H2428 men, H1121 eighteen. H8083 H6240 Also Hosah, H2621 of the children H1121 of Merari, H4847 had sons; H1121 Simri H8113 the chief, H7218 (for though he was not the firstborn, H1060 yet his father H1 made H7760 him the chief;) H7218 Hilkiah H2518 the second, H8145 Tebaliah H2882 the third, H7992 Zechariah H2148 the fourth: H7243 all the sons H1121 and brethren H251 of Hosah H2621 were thirteen. H7969 H6240 Among these were the divisions H4256 of the porters, H7778 even among the chief H7218 men, H1397 having wards H4931 one against H5980 another, H251 to minister H8334 in the house H1004 of the LORD. H3068 And they cast H5307 lots, H1486 as well the small H6996 as the great, H1419 according to the house H1004 of their fathers, H1 for every gate. H8179 And the lot H1486 eastward H4217 fell H5307 to Shelemiah. H8018 Then for Zechariah H2148 his son, H1121 a wise H7922 counsellor, H3289 they cast H5307 lots; H1486 and his lot H1486 came out H3318 northward. H6828 To Obededom H5654 southward; H5045 and to his sons H1121 the house H1004 of Asuppim. H624 To Shuppim H8206 and Hosah H2621 the lot came forth westward, H4628 with the gate H8179 Shallecheth, H7996 by the causeway H4546 of the going up, H5927 ward H4929 against H5980 ward. H4929 Eastward H4217 were six H8337 Levites, H3881 northward H6828 four H702 a day, H3117 southward H5045 four H702 a day, H3117 and toward Asuppim H624 two H8147 and two. H8147 At Parbar H6503 westward, H4628 four H702 at the causeway, H4546 and two H8147 at Parbar. H6503 These are the divisions H4256 of the porters H7778 among the sons H1121 of Kore, H7145 and among the sons H1121 of Merari. H4847
And there were more H7227 chief H7218 men H1397 found H4672 of the sons H1121 of Eleazar H499 than of the sons H1121 of Ithamar; H385 and thus were they divided. H2505 Among the sons H1121 of Eleazar H499 there were sixteen H8337 H6240 chief men H7218 of the house H1004 of their fathers, H1 and eight H8083 among the sons H1121 of Ithamar H385 according to the house H1004 of their fathers. H1 Thus were they divided H2505 by lot, H1486 one sort H428 with another; H428 for the governors H8269 of the sanctuary, H6944 and governors H8269 of the house of God, H430 were of the sons H1121 of Eleazar, H499 and of the sons H1121 of Ithamar. H385 And Shemaiah H8098 the son H1121 of Nethaneel H5417 the scribe, H5608 one of the Levites, H3881 wrote H3789 them before H6440 the king, H4428 and the princes, H8269 and Zadok H6659 the priest, H3548 and Ahimelech H288 the son H1121 of Abiathar, H54 and before the chief H7218 of the fathers H1 of the priests H3548 and Levites: H3881 one H259 principal H1 household H1004 being taken H270 for Eleazar, H499 and one taken H270 for Ithamar. H385 Now the first H7223 lot H1486 came forth H3318 to Jehoiarib, H3080 the second H8145 to Jedaiah, H3048 The third H7992 to Harim, H2766 the fourth H7243 to Seorim, H8188 The fifth H2549 to Malchijah, H4441 the sixth H8345 to Mijamin, H4326 The seventh H7637 to Hakkoz, H6976 the eighth H8066 to Abijah, H29 The ninth H8671 to Jeshua, H3442 the tenth H6224 to Shecaniah, H7935 The eleventh H6249 H6240 to Eliashib, H475 the twelfth H8147 H6240 to Jakim, H3356 The thirteenth H7969 H6240 to Huppah, H2647 the fourteenth H702 H6240 to Jeshebeab, H3428 The fifteenth H2568 H6240 to Bilgah, H1083 the sixteenth H8337 H6240 to Immer, H564 The seventeenth H7651 H6240 to Hezir, H2387 the eighteenth H8083 H6240 to Aphses, H6483 The nineteenth H8672 H6240 to Pethahiah, H6611 the twentieth H6242 to Jehezekel, H3168 The one H259 and twentieth H6242 to Jachin, H3199 the two H8147 and twentieth H6242 to Gamul, H1577 The three H7969 and twentieth H6242 to Delaiah, H1806 the four H702 and twentieth H6242 to Maaziah. H4590 These were the orderings H6486 of them in their service H5656 to come H935 into the house H1004 of the LORD, H3068 according to their manner, H4941 under H3027 Aaron H175 their father, H1 as the LORD H3068 God H430 of Israel H3478 had commanded H6680 him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 23
Commentary on 2 Kings 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
2Ki 23:1-3. Josiah Causes the Law to Be Read.
1-3. the king sent, and they gathered unto him all the elders—This pious and patriotic king, not content with the promise of his own security, felt, after Huldah's response, an increased desire to avert the threatened calamities from his kingdom and people. Knowing the richness of the divine clemency and grace to the penitent, he convened the elders of the people, and placing himself at their head, accompanied by the collective body of the inhabitants, went in solemn procession to the temple, where he ordered the book of the law to be read to the assembled audience, and covenanted, with the unanimous concurrence of his subjects, to adhere steadfastly to all the commandments of the Lord. It was an occasion of solemn interest, closely connected with a great national crisis, and the beautiful example of piety in the highest quarter would exert a salutary influence over all classes of the people in animating their devotions and encouraging their return to the faith of their fathers.
2. he read in their ears—that is, "caused to be read."
3. all the people stood to the covenant—that is, they agreed to the proposals made; they assented to what was required of them.
2Ki 23:4-28. He Destroys Idolatry.
4. the king commanded Hilkiah, &c.—that is, the high priest and other priests, for there was not a variety of official gradations in the temple.
all the vessels, &c.—the whole apparatus of idol-worship.
burned them without Jerusalem—The law required them to be consigned to the flames (De 7:25).
in the fields of Kidron—most probably that part of the valley of Kidron, where lies Jerusalem and the Mount of Olives. It is a level, spacious basin, abounding at present with plantations [Robinson]. The brook winds along the east and south of the city, the channel of which is throughout a large portion of the year almost or wholly dry, except after heavy rains, when it suddenly swells and overflows. There were emptied all the impurities of the temple (2Ch 29:15, 16) and the city. His reforming predecessors had ordered the mutilated relics of idolatry to be thrown into that receptacle of filth (1Ki 15:13; 2Ch 15:16; 30:14); but Josiah, while he imitated their piety, far outstripped them in zeal; for he caused the ashes of the burnt wood and the fragments of the broken metal to be collected and conveyed to Beth-el, in order thenceforth to associate ideas of horror and aversion with that place, as odious for the worst pollutions.
5. put down the idolatrous priests—Hebrew, chemarim, "scorched," that is, Guebres, or fire-worshippers, distinguished by a girdle (Eze 23:14-17) or belt of wool and camel's hair, twisted round the body twice and tied with four knots, which had a symbolic meaning, and made it a supposed defense against evil.
them also that burned incense unto Baal, to the sun, and to the moon, &c.—or Baal-shemesh, for Baal was sometimes considered the sun. This form of false worship was not by images, but pure star-worship, borrowed from the old Assyrians.
and—rather, "even to all the host of heaven."
6. brought out the grove—that is, Asherah, the mystic tree, placed by Manasseh in the temple [2Ki 21:5; 2Ch 33:5], removed by him after his conversion [2Ch 33:15], but replaced in the sanctuary by his wicked son Amon [2Ki 21:20, 21]. Josiah had it taken to Kidron, burnt the wood, ground the metal about it to powder, and strewed the ashes "on the graves of the children of the people." The poor were buried in a common on part of the valley of Kidron. But reference is here made to the graves "of those that had sacrificed" (2Ch 34:4).
7. brake down the houses of the sodomites—not solid houses, but tents, called elsewhere [2Ki 17:30] Succoth-benoth, "the booths of the young women," who were devoted to the service of Asherah, for which they made embroidered hangings, and in which they gave themselves to unbridled revelry and lust. Or the hangings might be for Asherah itself, as it is a popular superstition in the East to hang pieces of cloth on trees.
8, 9. he brought all the priests out of the cities of Judah, and defiled the high places, &c.—Many of the Levitical order, finding in the reigns of Manasseh and Amon the temple-worship abolished and the tithes and other offerings alienated, had been betrayed into the folly of officiating on high places, and presenting such sacrifices as were brought to them. These irregularities, even though the object of that worship was the true God, were prohibited in the law (De 12:11). Those who had been guilty of this sin, Josiah brought to Jerusalem. Regarding them as defiled, he debarred them from the service of the temple, but gave them an allowance out of the temple revenues, like the lame and disabled members of the priesthood (Le 21:21, 22).
from Geba to to Beer-sheba—the most northern and the most southern places in Judah—meaning all parts of the kingdom.
the high places … which were in the entering in of the gate of Joshua—The governor's house and gate were on the left of the city gate, and close by the entrance of that civic mansion house were public altars, dedicated, it might be, to the true God, but contrary to His own ordinance of worship (Isa 57:8).
10. Topheth—so called from Toph—a "drum." It is the prevailing opinion among Jewish writers that the cries of the terrified children made to pass through the fire in that place of idolatrous horror were drowned by the sound of that instrument.
11. took away the horses that the kings of Judah had given to the sun—Among the people who anciently worshipped the sun, horses were usually dedicated to that divinity, from the supposed idea that the sun himself was drawn in a chariot by horses. In some cases these horses were sacrificed; but more commonly they were employed either in the sacred processions to carry the images of the sun, or for the worshippers to ride in every morning to welcome his rise. It seems that the idolatrous kings, Ahaz, Manasseh, and Amon, or their great officers, proceeded on these horses early on each day from the east gate of the temple to salute and worship the sun at his appearing above the horizon.
12. the altars that were on the top of the upper chamber of Ahaz—Altars were reared on the flat roofs of houses, where the worshippers of "the host of heaven" burnt incense (Zep 1:5; Jer 19:13). Ahaz had reared altars for this purpose on the oleah, or upper chamber of his palace, and Manasseh on some portion of the roof of the temple. Josiah demolished both of these structures.
13, 14. the high places … which Solomon … had builded—(See on 1Ki 11:5).
the right hand of the mount of corruption—The Mount of Olives is a hilly range on the east of Jerusalem. This range has three summits, of which the central one is the Mount of Corruption, so called from the idol temples built there, and of course the hill on the right hand denotes the southernmost peak. Josiah is said not to have destroyed, but only defiled, "the high places on the hill of corruption." It is most probable that Hezekiah had long before demolished the idolatrous temples erected there by Solomon but, as the superstitious people continued to regard the spot as consecrated ground, Josiah defiled it.
14. filled their places with the bones of men—Every monument of idolatry in his dominion he in like manner destroyed, and the places where they stood he defiled by strewing them with dead men's bones. The presence of a dead carcass rendered both persons and places unclean in the eyes both of Jews and heathens.
15-20. Moreover the altar that was at Beth-el, &c.—Not satisfied with the removal of every vestige of idolatry from his own dominion, this zealous iconoclast made a tour of inspection through the cities of Samaria and all the territory formerly occupied by the ten tribes, destroying the altars and temples of the high places, consigning the Asherim to the flames, putting to death the priests of the high places, and showing his horror at idolatry by ransacking the sepulchers of idolatrous priests, and strewing the burnt ashes of their bones upon the altars before he demolished them.
16. according to the word of the Lord which the man of God proclaimed, &c.—In carrying on these proceedings, Josiah was prompted by his own intense hatred of idolatry. But it is remarkable that this act was predicted three hundred twenty-six years before his birth, and his name also was expressly mentioned, as well as the very place where it should be done (1Ki 13:2). This is one of the most most remarkable prophecies in the Bible.
17. What title is that that I see?—The king's attention probably, had been arrested by a tombstone more conspicuous than the rest around it, bearing on an inscription the name of him that lay beneath; and this prompted his curiosity to make the inquiry.
the men of the city—not the Assyrian colonists—for they could know nothing about the ancient transactions of the place—but some of the old people who had been allowed to remain, and perhaps the tomb itself might not then have been discoverable, through the effects of time and neglect, had not some "Old Mortality" garnished the sepulcher of the righteous.
21-23. the king commanded all the people, saying, Keep the passover unto the Lord your God, &c.—It was observed with great solemnity and was attended not only by his own subjects, but by the remnant people from Israel (see on 2Ch 35:1-19). Many of the Israelites who were at Jerusalem might have heard of, if they did not hear, the law read by Josiah. It is probable that they might even have procured a copy of the law, stimulated as they were to the better observance of Jehovah's worship by the unusual and solemn transactions at Jerusalem.
26. Notwithstanding, the Lord turned not from the fierceness of his wrath,—&c. The national reformation which Josiah carried on was acquiesced in by the people from submission to the royal will; but they entertained a secret and strong hankering after the suppressed idolatries. Though outwardly purified, their hearts were not right towards God, as appears from many passages of the prophetic writings; their thorough reform was hopeless; and God, who saw no sign of genuine repentance, allowed His decree (2Ki 21:12-15) for the subversion of the kingdom to take fatal effect.
29. In his days Pharaoh-nechoh—(See 2Ch 35:20-27).