9 And he burnt H8313 the house H1004 of the LORD, H3068 and the king's H4428 house, H1004 and all the houses H1004 of Jerusalem, H3389 and every great H1419 man's house H1004 burnt H8313 he with fire. H784
Lift up H7311 thy feet H6471 unto the perpetual H5331 desolations; H4876 even all that the enemy H341 hath done wickedly H7489 in the sanctuary. H6944 Thine enemies H6887 roar H7580 in the midst H7130 of thy congregations; H4150 they set up H7760 their ensigns H226 for signs. H226 A man was famous H3045 according as he had lifted up H935 H4605 axes H7134 upon the thick H5442 trees. H6086 But now they break down H1986 the carved work H6603 thereof at once H3162 with axes H3781 and hammers. H3597 They have cast H7971 fire H784 into thy sanctuary, H4720 they have defiled H2490 by casting down the dwelling place H4908 of thy name H8034 to the ground. H776
Thy holy H6944 cities H5892 are a wilderness, H4057 Zion H6726 is a wilderness, H4057 Jerusalem H3389 a desolation. H8077 Our holy H6944 and our beautiful H8597 house, H1004 where our fathers H1 praised H1984 thee, is burned up H8316 with fire: H784 and all our pleasant things H4261 are laid waste. H2723
And G5037 set up G2476 false G5571 witnesses, G3144 which said, G3004 This G5127 man G444 ceaseth G3973 not G3756 to speak G2980 blasphemous G989 words G4487 against G2596 this G3778 holy G40 place, G5117 and G2532 the law: G3551 For G1063 we have heard G191 him G846 say, G3004 that G3754 this G5126 Jesus G2424 of Nazareth G3480 shall destroy G2647 this G3778 place, G5117 and G2532 shall change G236 the customs G1485 which G3739 Moses G3475 delivered G3860 us. G2254
And G2532 as some G5100 spake G3004 of G4012 the temple, G2411 how G3754 it was adorned G2885 with goodly G2570 stones G3037 and G2532 gifts, G334 he said, G2036 As for these things G5023 which G3739 ye behold, G2334 the days G2250 will come, G2064 in G1722 the which G3739 there shall G863 not G3756 be left G863 one stone G3037 upon G1909 another, G3037 that G3739 shall G2647 not G3756 be thrown down. G2647
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 25
Commentary on 2 Kings 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
2Ki 25:1-3. Jerusalem Again Besieged.
1. Nebuchadnezzar … came … against Jerusalem—Incensed by the revolt of Zedekiah, the Assyrian despot determined to put an end to the perfidious and inconstant monarchy of Judea. This chapter narrates his third and last invasion, which he conducted in person at the head of an immense army, levied out of all the tributary nations under his sway. Having overrun the northern parts of the country and taken almost all the fenced cities (Jer 34:7), he marched direct to Jerusalem to invest it. The date of the beginning as well as the end of the siege is here carefully marked (compare Eze 24:1; Jer 39:1; 52:4-6); from which it appears, that, with a brief interruption caused by Nebuchadnezzar's marching to oppose the Egyptians who were coming to its relief but who retreated without fighting, the siege lasted a year and a half. So long a resistance was owing, not to the superior skill and valor of the Jewish soldiers, but to the strength of the city fortifications, on which the king too confidently relied (compare Jer 21:1-14; 37:1-38:28).
pitched against it, and … built forts—rather, perhaps, drew lines of circumvallation, with a ditch to prevent any going out of the city. On this rampart were erected his military engines for throwing missiles into the city.
3. on the ninth day of the fourth month the famine prevailed—In consequence of the close and protracted blockade, the inhabitants were reduced to dreadful extremities; and under the maddening influence of hunger, the most inhuman atrocities were perpetrated (La 2:20, 22; 4:9, 10; Eze 5:10). This was a fulfilment of the prophetic denunciations threatened on the apostasy of the chosen people (Le 26:29; De 28:53-57; Jer 15:2; 27:13; Eze 4:16).
2Ki 25:4-30. Zedekiah Taken.
4. the city was broken up—that is, a breach was effected, as we are elsewhere informed, in a part of the wall belonging to the lower city (2Ch 32:5; 33:14).
the men of war fled by night by the way of the gate between two walls, which is by the king's garden—The king's garden was (Ne 3:15) at the pool of Siloam, that is, at the mouth of the Tyropæon. A trace of the outermost of these walls appears to be still extant in the rude pathway which crosses the mouth of the Tyropæon, on a mound hard by the old mulberry tree, which marks the traditional spot of Isaiah's martyrdom [Robinson]. It is probable that the besiegers had overlooked this pass.
the king went … toward the plain—that is, the Ghor, or valley of Jordan, estimated at five hours' distance from Jerusalem. The plain near Jericho is about eleven or twelve miles broad.
6, 7. they took the king, and brought him … to Riblah—Nebuchadnezzar, having gone from the siege to oppose the auxiliary forces of Pharaoh-hophra, left his generals to carry on the blockade, he himself not returning to the scene of action, but taking up his station at Riblah in the land of Hamath (2Ki 23:33).
they gave judgment upon him—They, that is, the council (Jer 39:3, 13; Da 6:7, 8, 12), regarding him as a seditious and rebellious vassal, condemned him for violating his oath and neglecting the announcement of the divine will as made known to him by Jeremiah (compare Jer 32:5; 34:2; 38:17). His sons and the nobles who had joined in his flight were slain before his eyes (Jer 39:6; 52:10). In conformity with Eastern ideas, which consider a blind man incapable of ruling, his eyes were put out, and being put in chains, he was carried to perpetual imprisonment in Babylon (Jer 52:11), which, though he came to it, as Ezekiel had foretold, he did not see (Jer 32:5; Eze 12:13; 17:16).
8-18. on the seventh day of the month … came Nebuzar-adan—(compare Jer 52:12). In attempting to reconcile these two passages, it must be supposed either that, though he had set out on the seventh, he did not arrive in Jerusalem till the tenth, or that he did not put his orders in execution till that day. His office as captain of the guard (Ge 37:36; 39:1) called him to execute the awards of justice on criminals; and hence, although not engaged in the siege of Jerusalem (Jer 39:13), Nebuzar-adan was despatched to rase the city, to plunder the temple, to lay both in ruins, demolish the fortifications, and transport the inhabitants to Babylon. The most eminent of these were taken to the king at Riblah (2Ki 25:27) and executed, as instigators and abettors of the rebellion, or otherwise obnoxious to the Assyrian government. In their number were Seraiah, the high priest, grandfather of Ezra (Ezr 7:1), his sagan or deputy, a priest of the second order (Jer 21:2; 29:25, 29; 37:3).
18. the three keepers of the door—not mere porters, but officers of high trust among the Levites (2Ki 22:4; 1Ch 9:26).
19. five men of them that were in the king's presence—that is, who belonged to the royal retinue. It is probable that there were five at first, and that other two were found afterwards (Jer 52:25).
22-26. Nebuchadnezzar … made Gedaliah … ruler—The people permitted to remain were, besides the king's daughters, a few court attendants and others (Jer 40:7) too insignificant to be removed, only the peasantry who could till the land and dress the vineyards. Gedaliah was Jeremiah's friend (Jer 26:24), and having, by the prophet's counsel, probably fled from the city as abandoned of God, he surrendered himself to the conqueror (Jer 38:2, 17), and being promoted to the government of Judea, fixed his provincial court at Mizpeh. He was well qualified to surmount the difficulties of ruling at such a crisis. Many of the fugitive Jews, as well as the soldiers of Zedekiah who had accompanied the king in his flight to the plains of Jericho, left their retreats (Jer 40:11, 12) and flocked around the governor; who having counselled them to submit, promised them on complying with this condition, security on oath that they would retain their possessions and enjoy the produce of their land (Jer 40:9).
25. Ishmael … of the seed royal, came, and ten men with him, and smote Gedaliah—He had found refuge with Baalis, king of the Ammonites, and he returned with a bad design, being either instigated by envy of a governor not descended from the house of David, or bribed by Baalis to murder Gedaliah. The generous governor, though apprised of his intentions, refused to credit the report, much less to sanction the proposal made by an attached friend to cut off Ishmael. The consequence was, that he was murdered by this same Ishmael, when entertaining him in his own house (Jer 41:1).
26. and all the people … came to Egypt—In spite of Jeremiah's dissuasions (Jer 43:7, 8) they settled in various cities of that country (Jer 44:1).
27. seven and thirtieth year of the captivity of Jehoiachin—corresponding with the year of Nebuchadnezzar's death, and his son Evil-merodach's ascension to the throne.
Evil-merodach … did lift up the head of Jehoiachin … and spake kindly—gave him liberty upon parole. This kindly feeling is said to have originated in a familiar acquaintance formed in prison, in which Evil-merodach had lain till his father's death, on account of some malversation while acting as regent during Nebuchadnezzar's seven years' illness (Da 4:32, 33). But doubtless the improvement in Zedekiah's condition is to be traced to the overruling providence and grace of Him who still cherished purposes of love to the house of David (2Sa 7:14, 15).
29. Jehoiachin … did eat … continually before him—According to an ancient usage in Eastern courts, had a seat at the royal table on great days, and had a stated provision granted him for the maintenance of his exiled court.