12 And one H259 of his servants H5650 said, H559 None, my lord, H113 O king: H4428 but Elisha, H477 the prophet H5030 that is in Israel, H3478 telleth H5046 the king H4428 of Israel H3478 the words H1697 that thou speakest H1696 in thy bedchamber. H2315 H4904
But H1297 there is H383 a God H426 in heaven H8065 that revealeth H1541 secrets, H7328 and maketh known H3046 to the king H4430 Nebuchadnezzar H5020 what H4101 shall be H1934 in the latter H320 days. H3118 Thy dream, H2493 and the visions H2376 of thy head H7217 upon H5922 thy bed, H4903 are these; H1836 As for thee, H607 O king, H4430 thy thoughts H7476 came H5559 into thy mind upon H5922 thy bed, H4903 what H4101 should come to pass H1934 hereafter: H311 H1836 and he that revealeth H1541 secrets H7328 maketh known H3046 to thee what H4101 shall come to pass. H1934 But as for me, H576 this H1836 secret H7328 is not H3809 revealed H1541 to me for any wisdom H2452 that I have H383 more than H4481 any H3606 living, H2417 but H3861 for their sakes H1701 that H5922 shall make known H3046 the interpretation H6591 to the king, H4430 and that thou mightest know H3046 the thoughts H7476 of thy heart. H3825
And his servants H5650 came near, H5066 and spake H1696 unto him, and said, H559 My father, H1 if the prophet H5030 had bid H1696 thee do some great H1419 thing, H1697 wouldest thou not have done H6213 it? how much rather then, H637 when he saith H559 to thee, Wash, H7364 and be clean? H2891 Then went he down, H3381 and dipped H2881 himself seven H7651 times H6471 in Jordan, H3383 according to the saying H1697 of the man H376 of God: H430 and his flesh H1320 came again H7725 like unto the flesh H1320 of a little H6996 child, H5288 and he was clean. H2891 And he returned H7725 to the man H376 of God, H430 he and all his company, H4264 and came, H935 and stood H5975 before H6440 him: and he said, H559 Behold, now I know H3045 that there is no God H430 in all the earth, H776 but in Israel: H3478 now therefore, I pray thee, take H3947 a blessing H1293 of thy servant. H5650
And the man H376 of God H430 sent H7971 unto the king H4428 of Israel, H3478 saying, H559 Beware H8104 that thou pass H5674 not such H2088 a place; H4725 for thither the Syrians H758 are come down. H5185 And the king H4428 of Israel H3478 sent H7971 to the place H4725 which the man H376 of God H430 told H559 him and warned H2094 him of, and saved H8104 himself there, not once H259 nor twice. H8147
[[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 O LORD, H3068 thou hast searched H2713 me, and known H3045 me. Thou knowest H3045 my downsitting H3427 and mine uprising, H6965 thou understandest H995 my thought H7454 afar off. H7350 Thou compassest H2219 my path H734 and my lying down, H7252 and art acquainted H5532 with all my ways. H1870 For there is not a word H4405 in my tongue, H3956 but, lo, O LORD, H3068 thou knowest H3045 it altogether.
Am I a God H430 at hand, H7138 saith H5002 the LORD, H3068 and not a God H430 afar off? H7350 Can any H376 hide H5641 himself in secret places H4565 that I shall not see H7200 him? saith H5002 the LORD. H3068 Do not I fill H4392 heaven H8064 and earth? H776 saith H5002 the LORD. H3068
He revealeth H1541 the deep H5994 and secret things: H5642 he knoweth H3046 what H4101 is in the darkness, H2816 and the light H5094 dwelleth H8271 with him. H5974 I H576 thank H3029 thee, and praise H7624 thee, O thou God H426 of my fathers, H2 who hast given H3052 me wisdom H2452 and might, H1370 and hast made known H3046 unto me now H3705 what we desired H1156 of thee: H4481 for thou hast now made known H3046 unto us the king's H4430 matter. H4406
O Belteshazzar, H1096 master H7229 of the magicians, H2749 because I H576 know H3046 that the spirit H7308 of the holy H6922 gods H426 is in thee, and no H3606 H3809 secret H7328 troubleth H598 thee, tell H560 me the visions H2376 of my dream H2493 that I have seen, H2370 and the interpretation H6591 thereof. Thus were the visions H2376 of mine head H7217 in H5922 my bed; H4903 I saw, H1934 H2370 and behold H431 a tree H363 in the midst H1459 of the earth, H772 and the height H7314 thereof was great. H7690 The tree H363 grew, H7236 and was strong, H8631 and the height H7314 thereof reached H4291 unto heaven, H8065 and the sight H2379 thereof to the end H5491 of all H3606 the earth: H772 The leaves H6074 thereof were fair, H8209 and the fruit H4 thereof much, H7690 and in it was meat H4203 for all: H3606 the beasts H2423 of the field H1251 had shadow H2927 under H8460 it, and the fowls H6853 of the heaven H8065 dwelt H1753 in the boughs H6056 thereof, and all H3606 flesh H1321 was fed H2110 of it. H4481 I saw H1934 H2370 in the visions H2376 of my head H7217 upon H5922 my bed, H4903 and, behold, H431 a watcher H5894 and an holy one H6922 came down H5182 from H4481 heaven; H8065 He cried H7123 aloud, H2429 and said H560 thus, H3652 Hew down H1414 the tree, H363 and cut off H7113 his branches, H6056 shake off H5426 his leaves, H6074 and scatter H921 his fruit: H4 let the beasts H2423 get away H5111 from H4481 under it, H8479 and the fowls H6853 from H4481 his branches: H6056 Nevertheless H1297 leave H7662 the stump H6136 of his roots H8330 in the earth, H772 even with a band H613 of iron H6523 and brass, H5174 in the tender grass H1883 of the field; H1251 and let it be wet H6647 with the dew H2920 of heaven, H8065 and let his portion H2508 be with H5974 the beasts H2423 in the grass H6211 of the earth: H772 Let his heart H3825 be changed H8133 from H4481 man's, H606 and let a beast's H2423 heart H3825 be given H3052 unto him; and let seven H7655 times H5732 pass H2499 over H5922 him. This matter H6600 is by the decree H1510 of the watchers, H5894 and the demand H7595 by the word H3983 of the holy ones: H6922 to H5705 the intent H1701 that the living H2417 may know H3046 that the most High H5943 ruleth H7990 in the kingdom H4437 of men, H606 and giveth H5415 it to whomsoever H4479 he will, H6634 and setteth up H6966 over H5922 it the basest H8215 of men. H606 This H1836 dream H2493 I H576 king H4430 Nebuchadnezzar H5020 have seen. H2370 Now thou, H607 O Belteshazzar, H1096 declare H560 the interpretation H6591 thereof, forasmuch as H6903 all H3606 the wise H2445 men of my kingdom H4437 are not H3809 able H3202 to make known H3046 unto me the interpretation: H6591 but thou H607 art able; H3546 for the spirit H7308 of the holy H6922 gods H426 is in thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 6
Commentary on 2 Kings 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Ki 6:1-7. Elisha Causes Iron to Swim.
1. the place where we dwell with thee—Margin, "sit before thee." The one points to a common residence—the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.
2. Let us go, we pray thee, unto Jordan—whose wooded banks would furnish plenty of timber.
5. it was borrowed—literally, "begged." The scholar's distress arose from the consideration that it had been presented to him; and that, owing to his poverty, he could not procure another.
6. cut down a stick, and cast it in thither—Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole of the axe-head. All attempts to account for the recovery of the lost implement on such a theory must be rejected.
the iron did swim—only by the miraculous exertion of Elisha's power.
2Ki 6:8-17. Discloses the King of Syria's Counsel.
8-12. the king of Syria warred against Israel—This seems to have been a sort of guerrilla warfare, carried on by predatory inroads on different parts of the country. Elisha apprised King Jehoram of the secret purpose of the enemy; so, by adopting precautionary measures, he was always enabled to anticipate and defeat their attacks. The frequency of his disappointments having led the Syrian king to suspect some of his servants of carrying on a treacherous correspondence with the enemy, he was informed about Elisha, whose apprehension he forthwith determined to effect. This resolution was, of course, grounded on the belief that however great the knowledge of Elisha might be, if seized and kept a prisoner, he could no longer give information to the king of Israel.
13. Dothan—or, "Dothaim," a little north of Samaria (see on Ge 37:17).
15. his servant said unto him, Alas, my master! how shall we do?—When the Syrian detachment surrounded the place by night, for the apprehension of the prophet, his servant was paralyzed with fear. This was a new servant, who had only been with him since Gehazi's dismissal and consequently had little or no experience of his master's powers. His faith was easily shaken by so unexpected an alarm.
17. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see—The invisible guard of angels that encompass and defend us (Ps 34:7). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body—the eye of faith sees the reality of the divine presence and protection where all is vacancy or darkness to the ordinary eye. The horses and chariots were symbols of the divine power (see on 2Ki 2:12); and their fiery nature denoted their supernatural origin; for fire, the most ethereal of earthly elements, is the most appropriate symbol of the Godhead [Keil].
2Ki 6:18-23. His Army Smitten with Blindness.
18. Smite this people, I pray thee, with blindness—not a total and material blindness, for then they could not have followed him, but a mental hallucination (see Ge 19:11) so that they did not perceive or recognize him to be the object of their search.
19-23. This is not the way, neither is this the city—This statement is so far true that, as he had now left the place of his residence, they would not have got him by that road. But the ambiguity of his language was purposely framed to deceive them; and yet the deception must be viewed in the light of a stratagem, which has always been deemed lawful in war.
he led them to Samaria—When they were arrived in the midst of the capital, their eyes, at Elisha's request, were opened, and they then became aware of their defenseless condition, for Jehoram had received private premonition of their arrival. The king, so far from being allowed to slay the enemies who were thus unconsciously put in his power, was recommended to entertain them with liberal hospitality and then dismiss them to their own country. This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal. In such circumstances, kind and hospitable treatment was every way more becoming in itself, and would be productive of the best effects. It would redound to the credit of the true religion, which inspired such an excellent spirit into its professors; and it would not only prevent the future opposition of the Syrians but make them stand in awe of a people who, they had seen, were so remarkably protected by a prophet of the Lord. The latter clause of 2Ki 6:23 shows that these salutary effects were fully realized. A moral conquest had been gained over the Syrians.
2Ki 6:24-33. Ben-hadad Besieges Samaria.
24. Ben-hadad … besieged Samaria—This was the predicted accomplishment of the result of Ahab's foolish and misplaced kindness (1Ki 20:42).
25. an ass's head was sold for fourscore pieces of silver—Though the ass was deemed unclean food, necessity might warrant their violation of a positive law when mothers, in their extremity, were found violating the law of nature. The head was the worst part of the animal. Eighty pieces of silver, equal to £5 5s.
the fourth part of a cab—A cab was the smallest dry measure. The proportion here stated was nearly half a pint for 12s. 6d.
dove's dung—is thought by Bochart to be a kind of pulse or pea, common in Judea, and still kept in the storehouses of Cairo and Damascus, and other places, for the use of it by pilgrim-caravans; by Linnæus, and other botanists, it is said to be the root or white bulb of the plant Ornithogalum umbellatum, Star of Beth-lehem. The sacred historian does not say that the articles here named were regularly sold at the rates described, but only that instances were known of such high prices being given.
26. as the king was passing—to look at the defenses, or to give some necessary orders for manning the walls.
29. we boiled my son, and did eat him—(See on De 28:53).
30. had sackcloth within upon his flesh—The horrid recital of this domestic tragedy led the king soon after to rend his garment, in consequence of which it was discovered that he wore a penitential shirt of haircloth. It is more than doubtful, however, if he was truly humbled on account of his own and the nation's sins; otherwise he would not have vowed vengeance on the prophet's life. The true explanation seems to be, that Elisha having counselled him not to surrender, with the promise, on condition of deep humiliation, of being delivered, and he having assumed the signs of contrition without receiving the expected relief, regarded Elisha who had proved false and faithless as the cause of all the protracted distress.
32. But Elisha sat in his house, and the elders sat with him—The latter clause of 2Ki 6:33, which contains the king's impatient exclamation, enables us to account for the impetuous order he issued for the beheading of Elisha. Though Jehoram was a wicked king and most of his courtiers would resemble their master, many had been won over, through the prophet's influence, to the true religion. A meeting, probably a prayer-meeting, of those was held in the house where he lodged, for he had none of his own (1Ki 19:20, 21); and them he not only apprised of the king's design against himself, but disclosed to them the proof of a premeditated deliverance.