17 And Elisha H477 prayed, H6419 and said, H559 LORD, H3068 I pray thee, open H6491 his eyes, H5869 that he may see. H7200 And the LORD H3068 opened H6491 the eyes H5869 of the young man; H5288 and he saw: H7200 and, behold, the mountain H2022 was full H4390 of horses H5483 and chariots H7393 of fire H784 round about H5439 Elisha. H477
And I turned, H7725 and lifted up H5375 mine eyes, H5869 and looked, H7200 and, behold, there came H3318 four H702 chariots H4818 out H3318 from between two H8147 mountains; H2022 and the mountains H2022 were mountains H2022 of brass. H5178 In the first H7223 chariot H4818 were red H122 horses; H5483 and in the second H8145 chariot H4818 black H7838 horses; H5483 And in the third H7992 chariot H4818 white H3836 horses; H5483 and in the fourth H7243 chariot H4818 grisled H1261 and bay H554 horses. H5483 Then I answered H6030 and said H559 unto the angel H4397 that talked H1696 with me, What are these, my lord? H113 And the angel H4397 answered H6030 and said H559 unto me, These are the four H702 spirits H7307 of the heavens, H8064 which go forth H3318 from standing H3320 before the Lord H113 of all the earth. H776 The black H7838 horses H5483 which are therein go forth H3318 into the north H6828 country; H776 and the white H3836 go forth H3318 after H310 them; and the grisled H1261 go forth H3318 toward the south H8486 country. H776 And the bay H554 went forth, H3318 and sought H1245 to go H3212 that they might walk to and fro H1980 through the earth: H776 and he said, H559 Get you hence, H3212 walk to and fro H1980 through the earth. H776 So they walked to and fro H1980 through the earth. H776
And when they came down H3381 to him, Elisha H477 prayed H6419 unto the LORD, H3068 and said, H559 Smite H5221 this people, H1471 I pray thee, with blindness. H5575 And he smote H5221 them with blindness H5575 according to the word H1697 of Elisha. H477 And Elisha H477 said H559 unto them, This is not the way, H1870 neither is this H2090 the city: H5892 follow H3212 H310 me, and I will bring H3212 you to the man H376 whom ye seek. H1245 But he led H3212 them to Samaria. H8111 And it came to pass, when they were come H935 into Samaria, H8111 that Elisha H477 said, H559 LORD, H3068 open H6491 the eyes H5869 of these men, that they may see. H7200 And the LORD H3068 opened H6491 their eyes, H5869 and they saw; H7200 and, behold, they were in the midst H8432 of Samaria. H8111
As for the likeness H1823 of the living creatures, H2416 their appearance H4758 was like burning H1197 coals H1513 of fire, H784 and like the appearance H4758 of lamps: H3940 it went up and down H1980 among the living creatures; H2416 and the fire H784 was bright, H5051 and out of the fire H784 went forth H3318 lightning. H1300 And the living creatures H2416 ran H7519 and returned H7725 as the appearance H4758 of a flash of lightning. H965 Now as I beheld H7200 the living creatures, H2416 behold one H259 wheel H212 upon the earth H776 by H681 the living creatures, H2416 with his four H702 faces. H6440 The appearance H4758 of the wheels H212 and their work H4639 was like unto the colour H5869 of a beryl: H8658 and they four H702 had one H259 likeness: H1823 and their appearance H4758 and their work H4639 was as it were a wheel H212 in the middle H8432 of a wheel. H212
Confess G1843 your faults G3900 one to another, G240 and G2532 pray G2172 one G240 for G5228 another, G240 that G3704 ye may be healed. G2390 The effectual fervent G1754 prayer G1162 of a righteous man G1342 availeth G2480 much. G4183 Elias G2243 was G2258 a man G444 subject to like passions as G3663 we are, G2254 and G2532 he prayed G4336 earnestly G4335 that it might G1026 not G3361 rain: G1026 and G2532 it rained G1026 not G3756 on G1909 the earth G1093 by the space of three G5140 years G1763 and G2532 six G1803 months. G3376 And G2532 he prayed G4336 again, G3825 and G2532 the heaven G3772 gave G1325 rain, G5205 and G2532 the earth G1093 brought forth G985 her G846 fruit. G2590
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 6
Commentary on 2 Kings 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Ki 6:1-7. Elisha Causes Iron to Swim.
1. the place where we dwell with thee—Margin, "sit before thee." The one points to a common residence—the other to a common place of meeting. The tenor of the narrative shows the humble condition of Elisha's pupils. The place was either Beth-el or Jericho, probably the latter. The ministry and miracles of Elisha brought great accessions to his schools.
2. Let us go, we pray thee, unto Jordan—whose wooded banks would furnish plenty of timber.
5. it was borrowed—literally, "begged." The scholar's distress arose from the consideration that it had been presented to him; and that, owing to his poverty, he could not procure another.
6. cut down a stick, and cast it in thither—Although this means was used, it had no natural adaptation to make the iron swim. Besides, the Jordan is at Jericho so deep and rapid that there were one thousand chances to one against the stick falling into the hole of the axe-head. All attempts to account for the recovery of the lost implement on such a theory must be rejected.
the iron did swim—only by the miraculous exertion of Elisha's power.
2Ki 6:8-17. Discloses the King of Syria's Counsel.
8-12. the king of Syria warred against Israel—This seems to have been a sort of guerrilla warfare, carried on by predatory inroads on different parts of the country. Elisha apprised King Jehoram of the secret purpose of the enemy; so, by adopting precautionary measures, he was always enabled to anticipate and defeat their attacks. The frequency of his disappointments having led the Syrian king to suspect some of his servants of carrying on a treacherous correspondence with the enemy, he was informed about Elisha, whose apprehension he forthwith determined to effect. This resolution was, of course, grounded on the belief that however great the knowledge of Elisha might be, if seized and kept a prisoner, he could no longer give information to the king of Israel.
13. Dothan—or, "Dothaim," a little north of Samaria (see on Ge 37:17).
15. his servant said unto him, Alas, my master! how shall we do?—When the Syrian detachment surrounded the place by night, for the apprehension of the prophet, his servant was paralyzed with fear. This was a new servant, who had only been with him since Gehazi's dismissal and consequently had little or no experience of his master's powers. His faith was easily shaken by so unexpected an alarm.
17. Elisha prayed, and said, Lord, I pray thee, open his eyes, that he may see—The invisible guard of angels that encompass and defend us (Ps 34:7). The opening of the eyes, which Elisha prayed for, were those of the Spirit, not of the body—the eye of faith sees the reality of the divine presence and protection where all is vacancy or darkness to the ordinary eye. The horses and chariots were symbols of the divine power (see on 2Ki 2:12); and their fiery nature denoted their supernatural origin; for fire, the most ethereal of earthly elements, is the most appropriate symbol of the Godhead [Keil].
2Ki 6:18-23. His Army Smitten with Blindness.
18. Smite this people, I pray thee, with blindness—not a total and material blindness, for then they could not have followed him, but a mental hallucination (see Ge 19:11) so that they did not perceive or recognize him to be the object of their search.
19-23. This is not the way, neither is this the city—This statement is so far true that, as he had now left the place of his residence, they would not have got him by that road. But the ambiguity of his language was purposely framed to deceive them; and yet the deception must be viewed in the light of a stratagem, which has always been deemed lawful in war.
he led them to Samaria—When they were arrived in the midst of the capital, their eyes, at Elisha's request, were opened, and they then became aware of their defenseless condition, for Jehoram had received private premonition of their arrival. The king, so far from being allowed to slay the enemies who were thus unconsciously put in his power, was recommended to entertain them with liberal hospitality and then dismiss them to their own country. This was humane advice; it was contrary to the usage of war to put war captives to death in cold blood, even when taken by the point of the sword, much more those whom the miraculous power and providence of God had unexpectedly placed at his disposal. In such circumstances, kind and hospitable treatment was every way more becoming in itself, and would be productive of the best effects. It would redound to the credit of the true religion, which inspired such an excellent spirit into its professors; and it would not only prevent the future opposition of the Syrians but make them stand in awe of a people who, they had seen, were so remarkably protected by a prophet of the Lord. The latter clause of 2Ki 6:23 shows that these salutary effects were fully realized. A moral conquest had been gained over the Syrians.
2Ki 6:24-33. Ben-hadad Besieges Samaria.
24. Ben-hadad … besieged Samaria—This was the predicted accomplishment of the result of Ahab's foolish and misplaced kindness (1Ki 20:42).
25. an ass's head was sold for fourscore pieces of silver—Though the ass was deemed unclean food, necessity might warrant their violation of a positive law when mothers, in their extremity, were found violating the law of nature. The head was the worst part of the animal. Eighty pieces of silver, equal to £5 5s.
the fourth part of a cab—A cab was the smallest dry measure. The proportion here stated was nearly half a pint for 12s. 6d.
dove's dung—is thought by Bochart to be a kind of pulse or pea, common in Judea, and still kept in the storehouses of Cairo and Damascus, and other places, for the use of it by pilgrim-caravans; by Linnæus, and other botanists, it is said to be the root or white bulb of the plant Ornithogalum umbellatum, Star of Beth-lehem. The sacred historian does not say that the articles here named were regularly sold at the rates described, but only that instances were known of such high prices being given.
26. as the king was passing—to look at the defenses, or to give some necessary orders for manning the walls.
29. we boiled my son, and did eat him—(See on De 28:53).
30. had sackcloth within upon his flesh—The horrid recital of this domestic tragedy led the king soon after to rend his garment, in consequence of which it was discovered that he wore a penitential shirt of haircloth. It is more than doubtful, however, if he was truly humbled on account of his own and the nation's sins; otherwise he would not have vowed vengeance on the prophet's life. The true explanation seems to be, that Elisha having counselled him not to surrender, with the promise, on condition of deep humiliation, of being delivered, and he having assumed the signs of contrition without receiving the expected relief, regarded Elisha who had proved false and faithless as the cause of all the protracted distress.
32. But Elisha sat in his house, and the elders sat with him—The latter clause of 2Ki 6:33, which contains the king's impatient exclamation, enables us to account for the impetuous order he issued for the beheading of Elisha. Though Jehoram was a wicked king and most of his courtiers would resemble their master, many had been won over, through the prophet's influence, to the true religion. A meeting, probably a prayer-meeting, of those was held in the house where he lodged, for he had none of his own (1Ki 19:20, 21); and them he not only apprised of the king's design against himself, but disclosed to them the proof of a premeditated deliverance.