2 And the king H4428 said H559 unto Ziba, H6717 What meanest thou by these? And Ziba H6717 said, H559 The asses H2543 be for the king's H4428 household H1004 to ride on; H7392 and the bread H3899 and summer fruit H7019 for the young men H5288 to eat; H398 and the wine, H3196 that such as be faint H3287 in the wilderness H4057 may drink. H8354
And honey, H1706 and butter, H2529 and sheep, H6629 and cheese H8194 of kine, H1241 for David, H1732 and for the people H5971 that were with him, to eat: H398 for they said, H559 The people H5971 is hungry, H7457 and weary, H5889 and thirsty, H6771 in the wilderness. H4057
And Abimelech H40 said H559 unto Abraham, H85 What H2008 mean these seven H7651 ewe lambs H3535 which thou hast set H5324 by themselves?
And he said, H559 What meanest thou by all this drove H4264 which I met? H6298 And he said, H559 These are to find H4672 grace H2580 in the sight H5869 of my lord. H113
And Gideon H1439 came H935 to Jordan, H3383 and passed over, H5674 he, and the three H7969 hundred H3967 men H376 that were with him, faint, H5889 yet pursuing H7291 them. And he said H559 unto the men H582 of Succoth, H5523 Give, H5414 I pray you, loaves H3603 of bread H3899 unto the people H5971 that follow H7272 me; for they be faint, H5889 and I am pursuing H7291 after H310 Zebah H2078 and Zalmunna, H6759 kings H4428 of Midian. H4080
Then answered H6030 one H376 of the people, H5971 and said, H559 Thy father H1 straitly H7650 charged H7650 the people H5971 with an oath, H7650 saying, H559 Cursed H779 be the man H376 that eateth H398 any food H3899 this day. H3117 And the people H5971 were faint. H5774
And all the country H776 wept H1058 with a loud H1419 voice, H6963 and all the people H5971 passed over: H5674 the king H4428 also himself passed over H5674 the brook H5158 Kidron, H6939 and all the people H5971 passed over, H5674 toward H6440 the way H1870 of the wilderness. H4057
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 16
Commentary on 2 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Sa 16:1-4. Ziba, by False Suggestions, Claims His Master's Inheritance.
1. Ziba the servant of Mephibosheth met him—This crafty man, anticipating the certain failure of Absalom's conspiracy, took steps to prepare for his future advancement on the restoration of the king.
a bottle of wine—a large goatskin vessel. Its size made the supply of wine proportioned to the rest of his present.
2. The asses be for the king's household to ride on—The royal fugitives were moving on foot, not from inability to procure conveyances, but as being suitable to their present state of humiliation and penitence.
3. To-day shall the house of Israel restore me the kingdom of my father—Such a hope might not unnaturally arise at this period of civil distraction, that the family of David would destroy themselves by their mutual broils, and the people reinstate the old dynasty. There was an air of plausibility in Ziba's story. Many, on whom the king had conferred favors, were now deserting him. No wonder, therefore, that in the excitement of momentary feeling, believing, on the report of a slanderer, Mephibosheth to be among the number, he pronounced a rash and unrighteous judgment by which a great injury was inflicted on the character and interests of a devoted friend.
2Sa 16:5-19. Shimei Curses David.
5-12. when king David came to Bahurim—a city of Benjamin (2Sa 3:16; 19:16). It is, however, only the confines of the district that are here meant.
Shimei, … a man of the family of Saul—The misfortune of his family, and the occupation by David of what they considered their rightful possessions, afforded a natural, if not a justifiable cause for this ebullition of rude insults and violence. He upbraided David as an ambitious usurper, and charged him, as one whose misdeeds had recoiled upon his own head, to surrender a throne to which he was not entitled. His language was that of a man incensed by the wrongs that he conceived had been done to his house. David was guiltless of the crime of which Shimei accused him; but his conscience reminded him of other flagrant iniquities; and he, therefore, regarded the cursing of this man as a chastisement from heaven. His answer to Abishai's proposal evinced the spirit of deep and humble resignation—the spirit of a man who watched the course of Providence, and acknowledged Shimei as the instrument of God's chastening hand. One thing is remarkable, that he acted more independently of the sons of Zeruiah in this season of great distress than he could often muster courage to do in the days of his prosperity and power.
13. went along on the hill's side over against him—as he descended the rough road on the eastern side of the Mount of Olives, "went along on the hill's side"—literally, "the rib of the hill."
threw stones at him—as a mark of contempt and insult.
cast dust—As if to add insult to injury, clouds of dust were thrown by this disloyal subject in the path of his unfortunate sovereign.
14. refreshed themselves there—that is, in the city of Bahurim.
15-19. Hushai said unto Absalom, God save the king—Hushai's devotion to David was so well-known, that his presence in the camp of the conspirators excited great surprise. Professing, however, with great address, to consider it his duty to support the cause which the course of Providence and the national will had seemingly decreed should triumph, and urging his friendship for the father as a ground of confidence in his fidelity to the son, he persuaded Absalom of his sincerity, and was admitted among the councillors of the new king.
2Sa 16:20-23. Ahithophel's Counsel.
20. Give counsel among you what we shall do—This is the first cabinet council on record, although the deference paid to Ahithophel gave him the entire direction of the proceedings.
21. Ahithophel said unto Absalom—This councillor saw that now the die was cast; half measures would be inexpedient. To cut off all possibility of reconciliation between the king and his rebellious son, he gave this atrocious advice regarding the treatment of the royal women who had been left in charge of the palace. Women, being held sacred, are generally left inviolate in the casualties of war. The history of the East affords only one parallel to this infamous outrage of Absalom.