9 And all the people H5971 were at strife H1777 throughout all the tribes H7626 of Israel, H3478 saying, H559 The king H4428 saved H5337 us out of the hand H3709 of our enemies, H341 and he delivered H4422 us out of the hand H3709 of the Philistines; H6430 and now he is fled H1272 out of the land H776 for Absalom. H53
And after H310 this it came to pass, that David H1732 smote H5221 the Philistines, H6430 and subdued H3665 them: and David H1732 took H3947 Methegammah H4965 out of the hand H3027 of the Philistines. H6430 And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503 David H1732 smote H5221 also Hadadezer, H1909 the son H1121 of Rehob, H7340 king H4428 of Zobah, H6678 as he went H3212 to recover H7725 his border H3027 at the river H5104 Euphrates. H6578 And David H1732 took H3920 from him a thousand H505 chariots, and seven H7651 hundred H3967 horsemen, H6571 and twenty H6242 thousand H505 footmen: H376 H7273 and David H1732 houghed H6131 all the chariot H7393 horses, but reserved H3498 of them for an hundred H3967 chariots. H7393 And when the Syrians H758 of Damascus H1834 came H935 to succour H5826 Hadadezer H1909 king H4428 of Zobah, H6678 David H1732 slew H5221 of the Syrians H758 two H8147 and twenty H6242 thousand H505 men. H376 Then David H1732 put H7760 garrisons H5333 in Syria H758 of Damascus: H1834 and the Syrians H758 became servants H5650 to David, H1732 and brought H5375 gifts. H4503 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980 And David H1732 took H3947 the shields H7982 of gold H2091 that were on the servants H5650 of Hadadezer, H1909 and brought H935 them to Jerusalem. H3389 And from Betah, H984 and from Berothai, H1268 cities H5892 of Hadadezer, H1909 king H4428 David H1732 took H3947 exceeding H3966 much H7235 brass. H5178 When Toi H8583 king H4428 of Hamath H2574 heard H8085 that David H1732 had smitten H5221 all the host H2428 of Hadadezer, H1909 Then Toi H8583 sent H7971 Joram H3141 his son H1121 unto king H4428 David, H1732 to salute H7592 H7965 him, and to bless H1288 him, because he had fought H3898 against Hadadezer, H1909 and smitten H5221 him: for Hadadezer H1909 had wars H376 H4421 with Toi. H8583 And Joram brought with him H3027 vessels H3627 of silver, H3701 and vessels H3627 of gold, H2091 and vessels H3627 of brass: H5178 Which also king H4428 David H1732 did dedicate H6942 unto the LORD, H3068 with the silver H3701 and gold H2091 that he had dedicated H6942 of all nations H1471 which he subdued; H3533 Of Syria, H758 and of Moab, H4124 and of the children H1121 of Ammon, H5983 and of the Philistines, H6430 and of Amalek, H6002 and of the spoil H7998 of Hadadezer, H1909 son H1121 of Rehob, H7340 king H4428 of Zobah. H6678 And David H1732 gat H6213 him a name H8034 when he returned H7725 from smiting H5221 of the Syrians H758 in the valley H1516 of salt, H4417 being eighteen H8083 H6240 thousand H505 men. And he put H7760 garrisons H5333 in Edom; H123 throughout all Edom H123 put H7760 he garrisons, H5333 and all they of Edom H123 became David's H1732 servants. H5650 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980
And the man H120 said, H559 The woman H802 whom thou gavest H5414 to be with me, H5978 she H1931 gave H5414 me of the tree, H6086 and I did eat. H398 And the LORD H3068 God H430 said H559 unto the woman, H802 What is this that thou hast done? H6213 And the woman H802 said, H559 The serpent H5175 beguiled me, H5377 and I did eat. H398
And David H1732 went out H3318 whithersoever Saul H7586 sent H7971 him, and behaved himself wisely: H7919 and Saul H7586 set H7760 him over the men H582 of war, H4421 and he was accepted H3190 in the sight H5869 of all the people, H5971 and also in the sight H5869 of Saul's H7586 servants. H5650 And it came to pass as they came, H935 when David H1732 was returned H7725 from the slaughter H5221 of the Philistine, H6430 that the women H802 came out H3318 of all cities H5892 of Israel, H3478 singing H7891 and dancing, H4246 to meet H7125 king H4428 Saul, H7586 with tabrets, H8596 with joy, H8057 and with instruments H7991 of musick. And the women H802 answered H6030 one another as they played, H7832 and said, H559 Saul H7586 hath slain H5221 his thousands, H505 and David H1732 his ten thousands. H7233
But G1161 if G1487 ye have G2192 bitter G4089 envying G2205 and G2532 strife G2052 in G1722 your G5216 hearts, G2588 glory G2620 not, G3361 and G2532 lie not G5574 against G2596 the truth. G225 This G3778 wisdom G4678 descendeth G2076 G2718 not G3756 from above, G509 but G235 is earthly, G1919 sensual, G5591 devilish. G1141 For G1063 where G3699 envying G2205 and G2532 strife G2052 is, there G1563 is confusion G181 and G2532 every G3956 evil G5337 work. G4229
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 19
Commentary on 2 Samuel 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
2Sa 19:1-8. Joab Causes the King to Cease Mourning.
3. the people gat them by stealth … to the city—The rumor of the king's disconsolate condition spread a universal and unseasonable gloom. His troops, instead of being welcomed back (as a victorious army always was) with music and other demonstrations of public joy, slunk secretly and silently into the city, as if ashamed after the commission of some crime.
4. the king covered his face—one of the usual signs of mourning (see on 2Sa 15:30).
5. Thou hast shamed … the faces of all thy servants—by withdrawing thyself to indulge in grief, as if their services were disagreeable and their devotion irksome to thee. Instead of hailing their return with joy and gratitude, thou hast refused them the small gratification of seeing thee. Joab's remonstrance was right and necessary, but it was made with harshness. He was one of those persons who spoil their important services by the insolence of their manners, and who always awaken a feeling of obligation in those to whom they render any services. He spoke to David in a tone of hauteur that ill became a subject to show towards his king.
7. Now … arise, go forth, and speak comfortably unto thy servants—The king felt the truth of Joab's reprimand; but the threat by which it was enforced, grounded as it was on the general's unbounded popularity with the army, showed him to be a dangerous person; and that circumstance, together with the violation of an express order to deal gently for his sake with Absalom, produced in David's mind a settled hatred, which was strongly manifested in his last directions to Solomon.
8. the king arose, and sat in the gate—He appeared daily in the usual place for the hearing of causes.
all the people came before the king—that is, the loyal natives who had been faithful to his government, and fought in his cause.
Israel had fled—that is, the adherents of Absalom, who, on his defeat, had dispersed and saved themselves by flight.
2Sa 19:9-43. The Israelites Bring the King Back.
9-11. all the people were at strife throughout all the tribes of Israel—The kingdom was completely disorganized. The sentiments of three different parties are represented in 2Sa 19:9, 10: the royalists, the adherents of Absalom who had been very numerous, and those who were indifferent to the Davidic dynasty. In these circumstances the king was right in not hastening back, as a conqueror, to reascend his throne. A re-election was, in some measure, necessary. He remained for some time on the other side of Jordan, in expectation of being invited back. That invitation was given without, however, the concurrence of Judah. David, disappointed and vexed by his own tribe's apparent lukewarmness, despatched the two high priests to rouse the Judahites to take a prominent interest in his cause. It was the act of a skilful politician. Hebron having been the seat of the rebellion, it was graceful on his part to encourage their return to allegiance and duty; it was an appeal to their honor not to be the last of the tribes. But this separate message, and the preference given to them, occasioned an outburst of jealousy among the other tribes that was nearly followed by fatal consequences [see 2Sa 19:40-43].
13. And say ye to Amasa, &c.—This also was a dextrous stroke of policy. David was fully alive to the importance, for extinguishing the rebellion, of withdrawing from that cause the only leader who could keep it alive; and he, therefore, secretly intimated his intention to raise Amasa to the command of the army in the place of Joab, whose overbearing haughtiness had become intolerable. The king justly reckoned, that from natural temper as well as gratitude for the royal pardon, he would prove a more tractable servant; and David, doubtless, intended in all sincerity to fulfil this promise. But Joab managed to retain his high position (see on 2Sa 20:4-10).
14. he bowed the heart of all the men of Judah—that is, Amasa, who had been won over, used his great influence in re-attaching the whole tribe of Judah to the interest of David.
15. Judah came to Gilgal—the most convenient place where preparations could be made for bringing the king and court over the Jordan.
16-23. Shemei … a thousand men of Benjamin with him—This display of [Shemei's] followers was to show what force he could raise against or in support of the king. Expressing the deepest regret for his former outrageous conduct, he was pardoned on the spot; and although the son of Zeruiah urged the expediency of making this chief a public example, his officiousness was repulsed by David with magnanimity, and with the greater confidence that he felt himself now re-established in the kingdom (see on 1Ki 2:8).
17. Ziba, the servant of the house of Saul—He had deceived his master; and when ordered to make ready the ass for the lame prince to go and meet the king, he slipped away by himself to pay court first; so that Mephibosheth, being lame, had to remain in Jerusalem till the king's arrival.
18. ferry boat—probably rafts, which are still used on that part of the river.
20. I am come the first … of all the house of Joseph—that is, before all the rest of Israel (Ps 77:15; 80:1; 81:5; Zec 10:6).
24-30. Mephibosheth … came down to meet the king—The reception given to Mephibosheth was less creditable to David. The sincerity of that prince's grief for the misfortunes of the king cannot be doubted.
He had neither dressed his feet—not taken the bath,
nor trimmed his beard—The Hebrews cut off the hair on the upper lip (see on Le 13:45), and cheeks, but carefully cherished it on the chin from ear to ear. Besides dyeing it black or red colors, which, however, is the exception, and not the rule in the East, there are various modes of trimming it: they train it into a massy, bushy form, swelling and round; or they terminate it like a pyramid, in a sharp point. Whatever the mode, it is always trimmed with the greatest care; and they usually carry a small comb for the purpose. The neglect of this attention to his beard was an undoubted proof of the depth of Mephibosheth's grief. The king seems to have received him upbraidingly, and not to have been altogether sure either of his guilt or innocence. It is impossible to commend the cavalier treatment, any more than to approve the partial award, of David in this case. If he were too hurried and distracted by the pressure of circumstances to inquire fully into the matter, he should have postponed his decision; for if by "dividing the land" (2Sa 19:29) he meant that the former arrangement should be continued by which Mephibosheth was acknowledged the proprietor, and Ziba the farmer, it was a hardship inflicted on the owner to fix him with a tenant who had so grossly slandered him. But if by "dividing the land," they were now to share alike, the injustice of the decision was greatly increased. In any view, the generous, disinterested spirit displayed by Mephibosheth was worthy a son of the noble-hearted Jonathan.
31-40. Barzillai the Gileadite—The rank, great age, and chivalrous devotion of this Gileadite chief wins our respect. His declining to go to court, his recommendation of his son, his convoy across the Jordan, and his parting scene with the king, are interesting incidents. What mark of royal favor was bestowed on Chimham has not been recorded; but it is probable that David gave a great part of his personal patrimony in Beth-lehem to Chimham and his heirs in perpetuity (Jer 41:17).
35. the voice of singing men and singing women—Bands of professional musicians form a prominent appendage to the courts of Oriental princes.
37. buried by the grave of my father and of my mother—This is an instance of the strong affection of people in the East towards the places of sepulture appropriated to their families.
40-43. the king went on to Gilgal, … and all the people of Judah conducted the king, and also half the people of Israel—Whether from impatience to move on or from some other cause, David did not wait till all the tribes had arrived to conduct him on his return to the capital. The procession began as soon as Amasa had brought the Judahite escort, and the preference given to this tribe produced a bitter jealousy, which was nearly kindling a civil war fiercer than that which had just ended. A war of words ensued between the tribes—Israel resting their argument on their superior numbers; "they had ten parts in the king," whereas Judah had no more than one. Judah grounded their right to take the lead, on the ground of their nearer relationship to the king. This was a claim dangerous to the house of David; and it shows the seeds were already sown for that tribal dissension which, before long, led to the dismemberment of the kingdom.