38 I have pursued H7291 mine enemies, H341 and destroyed H8045 them; and turned not again H7725 until I had consumed H3615 them.
The Philistines H6430 also came H935 and spread H5203 themselves in the valley H6010 of Rephaim. H7497 And David H1732 enquired H7592 of the LORD, H3068 saying, H559 Shall I go up H5927 to the Philistines? H6430 wilt thou deliver H5414 them into mine hand? H3027 And the LORD H3068 said H559 unto David, H1732 Go up: H5927 for I will doubtless H5414 deliver H5414 the Philistines H6430 into thine hand. H3027 And David H1732 came H935 to Baalperazim, H1188 and David H1732 smote H5221 them there, and said, H559 The LORD H3068 hath broken forth H6555 upon mine enemies H341 before H6440 me, as the breach H6556 of waters. H4325 Therefore he called H7121 the name H8034 of that place H4725 Baalperazim. H1188 And there they left H5800 their images, H6091 and David H1732 and his men H582 burned H5375 them. And the Philistines H6430 came up H5927 yet again, H3254 and spread H5203 themselves in the valley H6010 of Rephaim. H7497 And when David H1732 enquired H7592 of the LORD, H3068 he said, H559 Thou shalt not go up; H5927 but fetch a compass H5437 behind H310 them, and come H935 upon them over against H4136 the mulberry trees. H1057 And let it be, when thou hearest H8085 the sound H6963 of a going H6807 in the tops H7218 of the mulberry trees, H1057 that then thou shalt bestir H2782 thyself: for then shall the LORD H3068 go out H3318 before H6440 thee, to smite H5221 the host H4264 of the Philistines. H6430 And David H1732 did so, H6213 as the LORD H3068 had commanded H6680 him; and smote H5221 the Philistines H6430 from Geba H1387 until thou come H935 to Gazer. H1507
And after H310 this it came to pass, that David H1732 smote H5221 the Philistines, H6430 and subdued H3665 them: and David H1732 took H3947 Methegammah H4965 out of the hand H3027 of the Philistines. H6430 And he smote H5221 Moab, H4124 and measured H4058 them with a line, H2256 casting them down H7901 to the ground; H776 even with two H8147 lines H2256 measured H4058 he to put to death, H4191 and with one full H4393 line H2256 to keep alive. H2421 And so the Moabites H4124 became David's H1732 servants, H5650 and brought H5375 gifts. H4503
And David H1732 gat H6213 him a name H8034 when he returned H7725 from smiting H5221 of the Syrians H758 in the valley H1516 of salt, H4417 being eighteen H8083 H6240 thousand H505 men. And he put H7760 garrisons H5333 in Edom; H123 throughout all Edom H123 put H7760 he garrisons, H5333 and all they of Edom H123 became David's H1732 servants. H5650 And the LORD H3068 preserved H3467 David H1732 whithersoever he went. H1980
And when the children H1121 of Ammon H5983 saw H7200 that the Syrians H758 were fled, H5127 then fled H5127 they also before H6440 Abishai, H52 and entered H935 into the city. H5892 So Joab H3097 returned H7725 from the children H1121 of Ammon, H5983 and came H935 to Jerusalem. H3389
Thine hand H3027 shall find out H4672 all thine enemies: H341 thy right hand H3225 shall find out H4672 those that hate H8130 thee. Thou shalt make H7896 them as a fiery H784 oven H8574 in the time H6256 of thine anger: H6440 the LORD H3068 shall swallow them up H1104 in his wrath, H639 and the fire H784 shall devour H398 them.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 22
Commentary on 2 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings.
The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.