3 And they set H7392 the ark H727 of God H430 upon a new H2319 cart, H5699 and brought H5375 it out of the house H1004 of Abinadab H41 that was in Gibeah: H1390 and Uzzah H5798 and Ahio, H283 the sons H1121 of Abinadab, H41 drave H5090 the new H2319 cart. H5699
Now therefore make H6213 a H259 new H2319 cart, H5699 and take H3947 two H8147 milch H5763 kine, H6510 on which there hath come H5927 no yoke, H5923 and tie H631 the kine H6510 to the cart, H5699 and bring H7725 their calves H1121 home H1004 from them: H310
And the LORD H3068 spake H559 unto Moses, H4872 saying, H559 Take H3947 it of them, that they may be to do H5647 the service H5656 of the tabernacle H168 of the congregation; H4150 and thou shalt give H5414 them unto the Levites, H3881 to every man H376 according H6310 to his service. H5656 And Moses H4872 took H3947 the wagons H5699 and the oxen, H1241 and gave H5414 them unto the Levites. H3881 Two H8147 wagons H5699 and four H702 oxen H1241 he gave H5414 unto the sons H1121 of Gershon, H1648 according H6310 to their service: H5656 And four H702 wagons H5699 and eight H8083 oxen H1241 he gave H5414 unto the sons H1121 of Merari, H4847 according H6310 unto their service, H5656 under the hand H3027 of Ithamar H385 the son H1121 of Aaron H175 the priest. H3548 But unto the sons H1121 of Kohath H6955 he gave H5414 none: H3808 because the service H5656 of the sanctuary H6944 belonging unto them was that they should bear H5375 upon their shoulders. H3802
And when the camp H4264 setteth forward, H5265 Aaron H175 shall come, H935 and his sons, H1121 and they shall take down H3381 the covering H4539 vail, H6532 and cover H3680 the ark H727 of testimony H5715 with it: And shall put H5414 thereon the covering H3681 of badgers' H8476 skins, H5785 and shall spread H6566 over H4605 it a cloth H899 wholly H3632 of blue, H8504 and shall put H7760 in the staves H905 thereof. And upon the table H7979 of shewbread H6440 they shall spread H6566 a cloth H899 of blue, H8504 and put H5414 thereon the dishes, H7086 and the spoons, H3709 and the bowls, H4518 and covers H7184 to cover withal: H5262 and the continual H8548 bread H3899 shall be thereon: And they shall spread H6566 upon them a cloth H899 of scarlet, H8438 H8144 and cover H3680 the same with a covering H4372 of badgers' H8476 skins, H5785 and shall put H7760 in the staves H905 thereof. And they shall take H3947 a cloth H899 of blue, H8504 and cover H3680 the candlestick H4501 of the light, H3974 and his lamps, H5216 and his tongs, H4457 and his snuffdishes, H4289 and all the oil H8081 vessels H3627 thereof, wherewith they minister H8334 unto it: And they shall put H5414 it and all the vessels H3627 thereof within a covering H4372 of badgers' H8476 skins, H5785 and shall put H5414 it upon a bar. H4132 And upon the golden H2091 altar H4196 they shall spread H6566 a cloth H899 of blue, H8504 and cover H3680 it with a covering H4372 of badgers' H8476 skins, H5785 and shall put H7760 to the staves H905 thereof: And they shall take H3947 all the instruments H3627 of ministry, H8335 wherewith they minister H8334 in the sanctuary, H6944 and put H5414 them in a cloth H899 of blue, H8504 and cover H3680 them with a covering H4372 of badgers' H8476 skins, H5785 and shall put H5414 them on a bar: H4132
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Samuel 6
Commentary on 2 Samuel 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
2Sa 6:1-5. David Fetches the Ark from Kirjath-jearim on a New Cart.
1. Again, David gathered together all the chosen men of Israel—(See 2Sa 5:1). The object of this second assembly was to commence a national movement for establishing the ark in Jerusalem, after it had continued nearly fifty years in the house of Abinadab (see on 1Ch 13:1).
2. from Baale of Judah—A very large force of picked men were selected for this important work lest the undertaking might be opposed or obstructed by the Philistines. Besides, a great concourse of people accompanied them out of veneration for the sacred article. The journey to Baale, which is related (1Ch 13:6), is here presupposed, and the historian describes the course of the procession from that place to the capital.
3. they set the ark of God upon a new cart—or a covered wagon (see on 1Sa 6:7). This was a hasty and inconsiderate procedure, in violation of an express statute (see on Nu 4:15 and see Nu 7:9; 18:3).
2Sa 6:6-11. Uzzah Smitten.
6-8. they came to Nachon's threshing-floor—or Chidon's (1Ch 13:9). The Chaldee version renders the words, "came to the place prepared for the reception of the ark," that is, near the city of David (2Sa 6:13).
the oxen shook it—or, "stumbled" (1Ch 13:9). Fearing that the ark was in danger of being overturned, Uzzah, under the impulse of momentary feeling, laid hold of it to keep it steady. Whether it fell and crushed him, or some sudden disease attacked him, he fell dead upon the spot. This melancholy occurrence not only threw a cloud over the joyous scene, but entirely stopped the procession; for the ark was left where it then was, in the near neighborhood of the capital. It is of importance to observe the proportionate severity of the punishments attending the profanation of the ark. The Philistines suffered by diseases, from which they were relieved by their oblations, because the law had not been given to them [1Sa 5:8-12]; the Bethshemites also suffered, but not fatally [1Sa 6:19]; their error proceeded from ignorance or inadvertency. But Uzzah, who was a Levite, and well instructed, suffered death for his breach of the law. The severity of Uzzah's fate may seem to us too great for the nature and degree of the offense. But it does not become us to sit in judgment on the dispensations of God; and, besides, it is apparent that the divine purpose was to inspire awe of His majesty, a submission to His law, and a profound veneration for the symbols and ordinances of His worship.
9, 10. David was afraid of the Lord that day, &c.—His feelings on this alarming judgment were greatly excited on various accounts, dreading that the displeasure of God had been provoked by the removal of the ark, that the punishment would be extended to himself and people, and that they might fall into some error or neglect during the further conveyance of the ark. He resolved, therefore, to wait for more light and direction as to the path of duty. An earlier consultation by Urim would have led him right at the first, whereas in this perplexity and distress, he was reaping the fruits of inconsideration and neglect.
11. Obed-edom the Gittite—a Levite (1Ch 15:18, 21, 24; 16:5; 26:4). He is called a Gittite, either from his residence at Gath, or more probably from Gath-rimmon, one of the Levitical cities (Jos 21:24, 25).
2Sa 6:12-19. David Afterwards Brings the Ark to Zion.
12. it was told king David, saying, The Lord hath blessed the house of Obed-edom, and all that pertaineth unto him, because of the ark of God—The lapse of three months not only restored the agitated mind of the monarch to a tranquil and settled tone, but led him to a discovery of his former error. Having learned that the ark was kept in its temporary resting-place not only without inconvenience or danger, but with great advantage, he resolved forthwith to remove it to the capital, with the observance of all due form and solemnity (1Ch 15:1-13). It was transported now on the shoulders of the priests, who had been carefully prepared for the work, and the procession was distinguished by extraordinary solemnities and demonstrations of joy.
13. when they that bare the ark … had gone six paces—Some think that four altars were hastily raised for the offering of sacrifices at the distance of every six paces (but see on 1Ch 15:26).
14. David danced before the Lord—The Hebrews, like other ancient people, had their sacred dances, which were performed on their solemn anniversaries and other great occasions of commemorating some special token of the divine goodness and favor.
with all his might—intimating violent efforts of leaping, and divested of his royal mantle (in a state of undress), conduct apparently unsuitable to the gravity of age or the dignity of a king. But it was unquestionably done as an act of religious homage, his attitudes and dress being symbolic, as they have always been in Oriental countries, of penitence, joy, thankfulness, and devotion. [See on 1Ch 15:27.]
17. they brought in the ark of the Lord, and set it in his place, in the midst of the tabernacle that David had pitched for it—The old tabernacle remained at Gibeon (1Ch 16:39; 21:29; 2Ch 1:3). Probably it was not removed because it was too large for the temporary place the king had appropriated, and because he contemplated the building of a temple.
18. he blessed the people—in the double character of prophet and king (see 1Ki 8:55, 56). [See on 1Ch 16:2.]
19. cake of bread—unleavened and slender.
a good piece of flesh—roast beef.
2Sa 6:20-23. Michal's Barrenness.
20-22. Michal … came out to meet David, &c.—Proud of her royal extraction, she upbraided her husband for lowering the dignity of the crown and acting more like a buffoon than a king. But her taunting sarcasm was repelled in a manner that could not be agreeable to her feelings while it indicated the warm piety and gratitude of David.