Worthy.Bible » STRONG » Acts » Chapter 2 » Verse 14-42

Acts 2:14-42 King James Version with Strong's Concordance (STRONG)

14 But G1161 Peter, G4074 standing up G2476 with G4862 the eleven, G1733 lifted up G1869 his G846 voice, G5456 and G2532 said G669 unto them, G846 Ye men G435 of Judaea, G2453 and G2532 all G537 ye that dwell G2730 at Jerusalem, G2419 be G2077 this G5124 known G1110 unto you, G5213 and G2532 hearken G1801 to my G3450 words: G4487

15 For G1063 these G3778 are G3184 not G3756 drunken, G3184 as G5613 ye G5210 suppose, G5274 seeing G1063 it is G2076 but the third G5154 hour G5610 of the day. G2250

16 But G235 this G5124 is G2076 that which was spoken G2046 by G1223 the prophet G4396 Joel; G2493

17 And G2532 it shall come to pass G2071 in G1722 the last G2078 days, G2250 saith G3004 God, G2316 I will pour out G1632 of G575 my G3450 Spirit G4151 upon G1909 all G3956 flesh: G4561 and G2532 your G5216 sons G5207 and G2532 your G5216 daughters G2364 shall prophesy, G4395 and G2532 your G5216 young men G3495 shall see G3700 visions, G3706 and G2532 your G5216 old men G4245 shall dream G1798 dreams: G1797

18 And G2532 G1065 on G1909 my G3450 servants G1401 and G2532 on G1909 my G3450 handmaidens G1399 I will pour out G1632 in G1722 those G1565 days G2250 of G575 my G3450 Spirit; G4151 and G2532 they shall prophesy: G4395

19 And G2532 I will shew G1325 wonders G5059 in G1722 heaven G3772 above, G507 and G2532 signs G4592 in G1909 the earth G1093 beneath; G2736 blood, G129 and G2532 fire, G4442 and G2532 vapour G822 of smoke: G2586

20 The sun G2246 shall be turned G3344 into G1519 darkness, G4655 and G2532 the moon G4582 into G1519 blood, G129 before G2228 G4250 that great G3173 and G2532 notable G2016 day G2250 of the Lord G2962 come: G2064

21 And G2532 it shall come to pass, G2071 that whosoever G3739 G3956 G302 shall call on G1941 the name G3686 of the Lord G2962 shall be saved. G4982

22 Ye men G435 of Israel, G2475 hear G191 these G5128 words; G3056 Jesus G2424 of Nazareth, G3480 a man G435 approved G584 of G575 God G2316 among G1519 you G5209 by miracles G1411 and G2532 wonders G5059 and G2532 signs, G4592 which G3739 God G2316 did G4160 by G1223 him G846 in G1722 the midst G3319 of you, G5216 as G2531 ye yourselves G846 also G2532 know: G1492

23 Him, G5126 being delivered G1560 by the determinate G3724 counsel G1012 and G2532 foreknowledge G4268 of God, G2316 ye have taken, G2983 and by G1223 wicked G459 hands G5495 have crucified G4362 and slain: G337

24 Whom G3739 God G2316 hath raised up, G450 having loosed G3089 the pains G5604 of death: G2288 because G2530 it was G2258 not G3756 possible G1415 that he G846 should be holden G2902 of G5259 it. G846

25 For G1063 David G1138 speaketh G3004 concerning G1519 him, G846 I foresaw G4308 the Lord G2962 always G1223 G3956 before G1799 my G3450 face, for G3754 he is G2076 on G1537 my G3450 right hand, G1188 that G3363 I should G4531 not G3363 be moved: G4531

26 Therefore G1223 G5124 did G2165 my G3450 heart G2588 rejoice, G2165 and G2532 my G3450 tongue G1100 was glad; G21 moreover G1161 G2089 also G2532 my G3450 flesh G4561 shall rest G2681 in G1909 hope: G1680

27 Because G3754 thou wilt G1459 not G3756 leave G1459 my G3450 soul G5590 in G1519 hell, G86 neither G3761 wilt thou suffer G1325 thine G4675 Holy One G3741 to see G1492 corruption. G1312

28 Thou hast made known G1107 to me G3427 the ways G3598 of life; G2222 thou shalt make G4137 me G3165 full G4137 of joy G2167 with G3326 thy G4675 countenance. G4383

29 Men G435 and brethren, G80 let G2036 me G1832 freely G3326 G3954 speak G2036 unto G4314 you G5209 of G4012 the patriarch G3966 David, G1138 that G3754 he is G5053 both G2532 dead G5053 and G2532 buried, G2290 and G2532 his G846 sepulchre G3418 is G2076 with G1722 us G2254 unto G891 this G5026 day. G2250

30 Therefore G3767 being G5225 a prophet, G4396 and G2532 knowing G1492 that G3754 God G2316 had sworn G3660 with an oath G3727 to him, G846 that of G1537 the fruit G2590 of his G846 loins, G3751 according to G2596 the flesh, G4561 he would raise up G450 Christ G5547 to sit G2523 on G1909 his G846 throne; G2362

31 He seeing this before G4275 spake G2980 of G4012 the resurrection G386 of Christ, G5547 that G3754 his G846 soul G5590 was G2641 not G3756 left G2641 in G1519 hell, G86 neither G3761 his G846 flesh G4561 did see G1492 corruption. G1312

32 This G5126 Jesus G2424 hath G450 God G2316 raised up, G450 whereof G3739 we G2249 all G3956 are G2070 witnesses. G3144

33 Therefore G3767 being G5312 by the right hand G1188 of God G2316 exalted, G5312 and G5037 having received G2983 of G3844 the Father G3962 the promise G1860 of the Holy G40 Ghost, G4151 he hath shed forth G1632 this, G5124 which G3739 ye G5210 now G3568 see G991 and G2532 hear. G191

34 For G1063 David G1138 is not G3756 ascended G305 into G1519 the heavens: G3772 but G1161 he saith G3004 himself, G846 The LORD G2962 said G2036 unto my G3450 Lord, G2962 Sit thou G2521 on G1537 my G3450 right hand, G1188

35 Until G2193 I make G302 G5087 thy G4675 foes G2190 thy G4675 footstool. G4228 G5286

36 Therefore G3767 let G1097 all G3956 the house G3624 of Israel G2474 know G1097 assuredly, G806 that G3754 God G2316 hath made G4160 that same G5126 Jesus, G2424 whom G3739 ye G5210 have crucified, G4717 both G2532 Lord G2962 and G2532 Christ. G5547

37 Now G1161 when they heard G191 this, they were pricked G2660 in their heart, G2588 and G5037 said G2036 unto G4314 Peter G4074 and G2532 to the rest G3062 of the apostles, G652 Men G435 and brethren, G80 what G5101 shall we do? G4160

38 Then G1161 Peter G4074 said G5346 unto G4314 them, G846 Repent, G3340 and G2532 be baptized G907 every one G1538 of you G5216 in G1909 the name G3686 of Jesus G2424 Christ G5547 for G1519 the remission G859 of sins, G266 and G2532 ye shall receive G2983 the gift G1431 of the Holy G40 Ghost. G4151

39 For G1063 the promise G1860 is G2076 unto you, G5213 and G2532 to your G5216 children, G5043 and G2532 to all G3956 that are afar off, G1519 G3112 even as many as G3745 the Lord G2962 our G2257 God G2316 shall call. G302 G4341

40 And G5037 with many G4119 other G2087 words G3056 did he testify G1263 and G2532 exhort, G3870 saying, G3004 Save yourselves G4982 from G575 this G5026 untoward G4646 generation. G1074

41 Then G3303 G3767 they that gladly G780 received G588 his G846 word G3056 were baptized: G907 and G2532 the same G1565 day G2250 there were added G4369 unto them about G5616 three thousand G5153 souls. G5590

42 And G1161 they continued G2258 stedfastly G4342 in the apostles' G652 doctrine G1322 and G2532 fellowship, G2842 and G2532 in breaking G2800 of bread, G740 and G2532 in prayers. G4335

Commentary on Acts 2 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 2

Ac 2:1-13. Descent of the SpiritThe Disciples Speak with TonguesAmazement of the Multitude.

1-4. when the day of Pentecost was fully come—The fiftieth from the morrow after the first Passover sabbath (Le 23:15, 16).

with one accord—the solemnity of the day, perhaps, unconsciously raising their expectations.

2. And suddenly there came a sound from heaven, as of a rushing mighty wind, &c.—"The whole description is so picturesque and striking that it could only come from an eye-witness" [Olshausen]. The suddenness, strength, and diffusiveness of the sound strike with deepest awe the whole company, and thus complete their preparation for the heavenly gift. Wind was a familiar emblem of the Spirit (Eze 37:9; Joh 3:8; 20:22). But this was not a rush of actual wind. It was only a sound "as of" it.

3. cloven tongues, like as of fire, &c.—"disparted tongues," that is, tongue-shaped, flame-like appearances, rising from a common center or root, and resting upon each of that large company:—beautiful visible symbol of the burning energy of the Spirit now descending in all His plenitude upon the Church, and about to pour itself through every tongue, and over every tribe of men under heaven!

4. they … began to speak with … tongues, &c.—real, living languages, as is plain from what follows. The thing uttered, probably the same by all, was "the wonderful works of God," perhaps in the inspired words of the Old Testament evangelical hymns; though it is next to certain that the speakers themselves understood nothing of what they uttered (see on 1Co 14:1-25).

5-11. there were dwelling at Jerusalem Jews, devout men out of every nation—not, it would seem, permanently settled there (see Ac 2:9), though the language seems to imply more than a temporary visit to keep this one feast.

9-11. Parthians, &c.—Beginning with the farthest east, the Parthians, the enumeration proceeds farther and farther westward till it comes to Judea; next come the western countries, from Cappadocia to Pamphylia; then the southern, from Egypt to Cyrene; finally, apart from all geographical consideration, Cretes and Arabians are placed together. This enumeration is evidently designed to convey an impression of universality [Baumgarten].

Ac 2:14-36. Peter for the First Time, Publicly Preaches Christ.

14-21. Peter, standing up with the eleven—in advance, perhaps, of the rest.

15. these are not drunken—meaning, not the Eleven, but the body of the disciples.

but the third hour—nine A.M. (see Ec 10:16; Isa 5:11; 1Th 5:17).

17. in the last days—meaning, the days of the Messiah (Isa 2:2); as closing all preparatory arrangements, and constituting the final dispensation of God's kingdom on earth.

pour out of my Spirit—in contrast with the mere drops of all preceding time.

upon all flesh—hitherto confined to the seed of Abraham.

sons … daughters … young men … old men … servants … handmaidens—without distinction of sex, age, or rank.

see visions … dream dreams—This is a mere accommodation to the ways in which the Spirit operated under the ancient economy, when the prediction was delivered; for in the New Testament, visions and dreams are rather the exception than the rule.

19. I will show wonders, &c.—referring to the signs which were to precede the destruction of Jerusalem (see on Lu 21:25-28).

21. whosoever shall call on the name of the Lord shall be saved—This points to the permanent establishment of the economy of salvation, which followed on the breaking up of the Jewish state.

22-28. a man approved of God—rather, "authenticated," "proved," or "demonstrated to be from God."

by miracles … which God did by him—This is not a low view of our Lord's miracles, as has been alleged, nor inconsistent with Joh 2:11, but is in strict accordance with His progress from humiliation to glory, and with His own words in Joh 5:19. This view of Christ is here dwelt on to exhibit to the Jews the whole course of Jesus of Nazareth as the ordinance and doing of the God of Israel [Alford].

23. determinate counsel and foreknowledge—God's fixed plan and perfect foresight of all the steps involved in it.

ye have taken, and by wicked hands have crucified and slain—How strikingly is the criminality of Christ's murderers here presented in harmony with the eternal purpose to surrender Him into their hands!

24. was not possible he should be holden of it—Glorious saying! It was indeed impossible that "the Living One" should remain "among the dead" (Lu 24:5); but here, the impossibility seems to refer to the prophetic assurance that He should not see corruption.

27. wilt not leave my soul in hell—in its disembodied state (see on Lu 16:23).

neither … suffer thine Holy One to see corruption—in the grave.

28. Thou hast made known to me the ways of life—that is, resurrection-life.

thou shalt make me full of joy with thy countenance—that is, in glory; as is plain from the whole connection and the actual words of the sixteenth Psalm.

29-36. David … is … dead and buried, &c.—Peter, full of the Holy Ghost, sees in this sixteenth Psalm, one Holy Man, whose life of high devotedness and lofty spirituality is crowned with the assurance, that though He taste of death, He shall rise again without seeing corruption, and be admitted to the bliss of God's immediate presence. Now as this was palpably untrue of David, it could be meant only of One other, even of Him whom David was taught to expect as the final Occupant of the throne of Israel. (Those, therefore, and they are many, who take David himself to be the subject of this Psalm, and the words quoted to refer to Christ only in a more eminent sense, nullify the whole argument of the apostle). The Psalm is then affirmed to have had its only proper fulfilment in Jesus, of whose resurrection and ascension they were witnesses, while the glorious effusion of the Spirit by the hand of the ascended One, setting an infallible seal upon all, was even then witnessed by the thousands who stood listening to Him. A further illustration of Messiah's ascension and session at God's right hand is drawn from Ps 110:1, in which David cannot be thought to speak of himself, seeing he is still in his grave.

36. Therefore—that is, to sum up all.

let all the house of Israel—for in this first discourse the appeal is formally made to the whole house of Israel, as the then existing Kingdom of God.

know assuredly—by indisputable facts, fulfilled predictions, and the seal of the Holy Ghost set upon all.

that God hath made—for Peter's object was to show them that, instead of interfering with the arrangements of the God of Israel, these events were His own high movements.

this same Jesus, whom ye have crucified—"The sting is at the close" [Bengel]. To prove to them merely that Jesus was the Messiah might have left them all unchanged in heart. But to convince them that He whom they had crucified had been by the right hand of God exalted, and constituted the "Lord" whom David in spirit adored, to whom every knee shall bow, and the Christ of God, was to bring them to "look on Him whom they had pierced and mourn for Him."

37-40. pricked in their hearts—the begun fulfilment of Zec 12:10, whose full accomplishment is reserved for the day when "all Israel shall be saved" (see on Ro 11:26).

what shall we do?—This is that beautiful spirit of genuine compunction and childlike docility, which, discovering its whole past career to have been one frightful mistake, seeks only to be set right for the future, be the change involved and the sacrifices required what they may. So Saul of Tarsus (Ac 9:6).

38. Repent—The word denotes change of mind, and here includes the reception of the Gospel as the proper issue of that revolution of mind which they were then undergoing.

baptized … for the remission of sins—as the visible seal of that remission.

39. For the promise—of the Holy Ghost, through the risen Saviour, as the grand blessing of the new covenant.

all afar off—the Gentiles, as in Eph 2:17), but "to the Jew first."

40. with many other words did he testify and exhort—Thus we have here but a summary of Peter's discourse; though from the next words it would seem that only the more practical parts, the home appeals, are omitted.

Save yourselves from this untoward generation—as if Peter already foresaw the hopeless impenitence of the nation at large, and would have his hearers hasten in for themselves and secure their own salvation.

Ac 2:41-47. Beautiful Beginnings of the Christian Church.

41-47. they that gladly received his word were baptized—"It is difficult to say how three thousand could be baptized in one day, according to the old practice of a complete submersion; and the more as in Jerusalem there was no water at hand except Kidron and a few pools. The difficulty can only be removed by supposing that they already employed sprinkling, or baptized in houses in large vessels. Formal submersion in rivers, or larger quantities of water, probably took place only where the locality conveniently allowed it" [Olshausen].

the same day there were added to them about three thousand souls—fitting inauguration of the new kingdom, as an economy of the Spirit!

42. continued steadfastly in—"attended constantly upon."

the apostles' doctrine—"teaching"; giving themselves up to the instructions which, in their raw state, would be indispensable to the consolidation of the immense multitude suddenly admitted to visible discipleship.

fellowship—in its largest sense.

breaking of bread—not certainly in the Lord's Supper alone, but rather in frugal repasts taken together, with which the Lord's Supper was probably conjoined until abuses and persecution led to the discontinuance of the common meal.

prayers—probably, stated seasons of it.

43. fear came upon every soul—A deep awe rested upon the whole community.

44. all that believed were together, and had all things common—(See on Ac 4:34-37).

46. daily … in the temple—observing the hours of Jewish worship.

and breaking bread from house to house—rather, "at home" (Margin), that is, in private, as contrasted with their temple-worship, but in some stated place or places of meeting.

eat their meat with gladness—"exultation."

and singleness of heart.

47. Praising God—"Go thy way, eat thy bread with joy, and drink thy wine with a merry heart, for God now accepteth thy works" (Ec 9:7, also see on Ac 8:39).

having favour with all the people—commending themselves by their lovely demeanor to the admiration of all who observed them.

And the Lord—that is, Jesus, as the glorified Head and Ruler of the Church.

added—kept adding; that is, to the visible community of believers, though the words "to the Church" are wanting in the most ancient manuscripts.

such as should be saved—rather, "the saved," or "those who were being saved." "The young Church had but few peculiarities in its outward form, or even in its doctrine: the single discriminating principle of its few members was that they all recognized the crucified Jesus of Nazareth as the Messiah. This confession would have been a thing of no importance, if it had only presented itself as a naked declaration, and would never in such a case have been able to form a community that would spread itself over the whole Roman empire. It acquired its value only through the power of the Holy Ghost, passing from the apostles as they preached to the hearers; for He brought the confession from the very hearts of men (1Co 12:3), and like a burning flame made their souls glow with love. By the power of this Spirit, therefore, we behold the first Christians not only in a state of active fellowship, but also internally changed: the narrow views of the natural man are broken through; they have their possessions in common, and they regard themselves as one family" [Olshausen].