Worthy.Bible » STRONG » Acts » Chapter 6 » Verse 1-6

Acts 6:1-6 King James Version with Strong's Concordance (STRONG)

1 And G1161 in G1722 those G5025 days, G2250 when the number G4129 of the disciples G3101 was multiplied, G4129 there arose G1096 a murmuring G1112 of the Grecians G1675 against G4314 the Hebrews, G1445 because G3754 their G846 widows G5503 were neglected G3865 in G1722 the daily G2522 ministration. G1248

2 Then G1161 the twelve G1427 called G4341 the multitude G4128 of the disciples G3101 unto them, and said, G2036 It is G2076 not G3756 reason G701 that we G2248 should leave G2641 the word G3056 of God, G2316 and serve G1247 tables. G5132

3 Wherefore, G3767 brethren, G80 look ye out G1980 among G1537 you G5216 seven G2033 men G435 of honest report, G3140 full G4134 of the Holy G40 Ghost G4151 and G2532 wisdom, G4678 whom G3739 we may appoint G2525 over G1909 this G5026 business. G5532

4 But G1161 we G2249 will give ourselves continually G4342 to prayer, G4335 and G2532 to the ministry G1248 of the word. G3056

5 And G2532 the saying G3056 pleased G700 G1799 the whole G3956 multitude: G4128 and G2532 they chose G1586 Stephen, G4736 a man G435 full G4134 of faith G4102 and G2532 of the Holy G40 Ghost, G4151 and G2532 Philip, G5376 and G2532 Prochorus, G4402 and G2532 Nicanor, G3527 and G2532 Timon, G5096 and G2532 Parmenas, G3937 and G2532 Nicolas G3532 a proselyte G4339 of Antioch: G491

6 Whom G3739 they set G2476 before G1799 the apostles: G652 and G2532 when they had prayed, G4336 they laid G2007 their hands G5495 on G2007 them. G846

Commentary on Acts 6 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 6

Ac 6:1-7. First Election of Deacons.

1. the Grecians—the Greek-speaking Jews, mostly born in the provinces.

the Hebrews—those Jews born in Palestine who used their native tongue, and were wont to look down on the "Grecians" as an inferior class.

were neglected—"overlooked" by those whom the apostles employed, and who were probably of the Hebrew class, as being the most numerous. The complaint was in all likelihood well founded, though we cannot suspect the distributors of intentional partiality. "It was really just an emulation of love, each party wishing to have their own poor taken care of in the best manner" [Olshausen].

the daily ministration—the daily distribution of alms or of food, probably the latter.

2-4. the multitude—the general body of the disciples.

It is not reason—The word expresses dislike; that is "We cannot submit."

to leave the word of God—to have our time and attention withdrawn from preaching; which, it thus appears, they regarded as their primary duty.

to serve tables—oversee the distribution of provisions.

3. look ye out among you—that is, ye, "the multitude," from among yourselves.

seven men of honest report—good reputation (Ac 10:22; 1Ti 3:7).

full of the Holy Ghost—not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest).

and wisdom—discretion, aptitude for practical business.

whom we may appoint—for while the election was vested in the Christian people, the appointment lay with the apostles, as spiritual rulers.

4. we will give ourselves to prayer—public prayer, as along with preaching their great work.

5. Stephen, &c.—As this and the following names are all Greek, it is likely they were all of the "Grecian" class, which would effectually restore mutual confidence.

6. when they had prayed, they laid their hands on them—the one proclaiming that all official gifts flowed from the Church's glorified Head, the other symbolizing the communication of these to the chosen office-bearers through the recognized channels.

7. word of God increased … disciples multiplied in Jerusalem greatly—prosperity crowning the beautiful spirit which reigned in this mother community.

a great company of the priests were obedient, &c.—This was the crowning triumph of the Gospel, whose peaceful prosperity was now at its greatest height. After Stephen's teaching and trial made it clear that sacerdotal interests could not stand with the Gospel, such priestly accessions became rare indeed. Note (1) how easily misunderstandings may arise among the most loving and devoted followers of the Lord Jesus: but (2) How quickly and effectually such misunderstandings may be healed, where honest intentions, love, and wisdom reign: (3) What a beautiful model for imitation is furnished by the class here complained of, who, though themselves the majority, chose the new office-bearers from amongst the complaining minority! (4) How superior to the lust of power do the apostles here show themselves to be, in not only divesting themselves of the immediate superintendence of temporal affairs in the Christian community, but giving the choice of those who were to be entrusted with it to the disciples at large! (5) How little of formal organization did the apostles give to the Church at first, and when an emergency arose which demanded something more, how entirely was the remedy suggested by the reason of the thing! (6) Though the new office-bearers are not expressly called Deacons here, it is universally admitted that this was the first institution of that order in the Church; the success of the expedient securing its permanency, and the qualifications for "the office of a Deacon" being laid down in one of the apostolical Epistles immediately after those of "a Bishop" (1Ti 3:8-13).

Ac 6:8-15. Stephen Arraigned before the Sanhedrin.

8. And Stephen, &c.—The foregoing narrative seems to be only an introduction to what follows.

full of faith—rather, "of grace," as the best manuscripts read.

9, 10. synagogue of the Libertines—Jewish freedmen; manumitted Roman captives, or the children of such, expelled from Rome (as appears from Josephus and Tacitus), and now residing at Jerusalem.

Cyrenians—Jews of Cyrene, in Libya, on the coast of Africa.

them of Cilicia—amongst whom may have been Saul of Tarsus (Ac 7:58; 21:39).

and of Asia—(See on Ac 16:6).

10. not able to resist the wisdom and the spirit by which he spake—What he said, and the power with which he spake it, were alike resistless.

11-14. blasphemous words against Moses—doubtless referring to the impending disappearance of the whole Mosaic system.

and against God—This must refer to the supreme dignity and authority which he claimed for Christ, as the head of that new economy which was so speedily to supersede the old (compare Ac 7:56, 59, 60).

15. as … the face of an angel—a play of supernatural radiance attesting to all who beheld his countenance the divine calm of the spirit within.