10 And G1161 there was G2258 a certain G5100 disciple G3101 at G1722 Damascus, G1154 named G3686 Ananias; G367 and G2532 to G4314 him G846 said G2036 the Lord G2962 in G1722 a vision, G3705 Ananias. G367 And G1161 he said, G2036 Behold, G2400 I G1473 am here, Lord. G2962
And the LORD H3068 called H7121 Samuel H8050 again H3254 the third time. H7992 And he arose H6965 and went H3212 to Eli, H5941 and said, H559 Here am I; for thou didst call H7121 me. And Eli H5941 perceived H995 that the LORD H3068 had called H7121 the child. H5288 Therefore Eli H5941 said H559 unto Samuel, H8050 Go, H3212 lie down: H7901 and it shall be, if he call H7121 thee, that thou shalt say, H559 Speak, H1696 LORD; H3068 for thy servant H5650 heareth. H8085 So Samuel H8050 went H3212 and lay down H7901 in his place. H4725 And the LORD H3068 came, H935 and stood, H3320 and called H7121 as at other times, H6471 Samuel, H8050 Samuel. H8050 Then Samuel H8050 answered, H559 Speak; H1696 for thy servant H5650 heareth. H8085
Now G1161 while G5613 Peter G4074 doubted G1280 in G1722 himself G1438 what G5101 this vision G3705 which G3739 he had seen G1492 should mean, G302 G1498 behold, G2400 G2532 the men G435 which G3588 were sent G649 from G575 Cornelius G2883 had made enquiry G1331 for Simon's G4613 house, G3614 and stood G2186 before G1909 the gate, G4440 And G2532 called, G5455 and asked G4441 whether G1487 Simon, G4613 which G3588 was surnamed G1941 Peter, G4074 were lodged G3579 there. G1759 While G1161 Peter G4074 thought G1760 on G4012 the vision, G3705 the Spirit G4151 said G2036 unto him, G846 Behold, G2400 three G5140 men G435 seek G2212 thee. G4571 Arise G450 therefore, G235 and get thee down, G2597 and G2532 go G4198 with G4862 them, G846 doubting G1252 nothing: G3367 for G1360 I G1473 have sent G649 them. G846
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 9
Commentary on Acts 9 Matthew Henry Commentary
Chapter 9
In this chapter we have,
Act 9:1-9
We found mention made of Saul twice or thrice in the story of Stephen, for the sacred penman longed to come to his story; and now we are come to it, not quite taking leave of Peter but from henceforward being mostly taken up with Paul the apostle of the Gentiles, as Peter was of the circumcision. His name in Hebrew was Saul-desired, though as remarkably little in stature as his namesake king Saul was tall and stately; one of the ancients calls him, Homo tricubitalis-but four feet and a half in height; his Roman name which he went by among the citizens of Rome was Paul-little. He was born in Tarsus, a city of Cilicia, a free city of the Romans, and himself a freeman of that city. His father and mother were both native Jews; therefore he calls himself a Hebrew of the Hebrews; he was of the tribe of Benjamin, which adhered to Judah. His education was in the schools of Tarsus first, which was a little Athens for learning; there he acquainted himself with the philosophy and poetry of the Greeks. Thence he was sent to the university at Jerusalem, to study divinity and the Jewish law. His tutor was Gamaliel, an eminent Pharisee. He had extraordinary natural parts, and improved mightily in learning. He had likewise a handicraft trade (being bred to tent-making), which was common with those among the Jews who were bred scholars (as Dr. Lightfoot saith), for the earning of their maintenance, and the avoiding of idleness. This is the young man on whom the grace of God wrought this mighty change here recorded, about a year after the ascension of Christ, or little more. We are here told,
Act 9:10-22
As for God, his work is perfect; if he begin, he will make an end: a good work was begun in Saul, when he was brought to Christ's feet, in that word, Lord, what wilt thou have me to do? And never did Christ leave any that were brought to that. Though Saul was sadly mortified when he lay three days blind, yet he was not abandoned. Christ here takes care of the work of his own hands. He that hath torn will heal-that hath smitten will bind up-that hath convinced will comfort.
Act 9:23-31
Luke here makes no mention of Paul's journey into Arabia, which he tells us himself was immediately after his conversion, Gal. 1:16, 17. As soon as God had revealed his Son in him, that he might preach him, he went not up to Jerusalem, to receive instructions from the apostles (as any other convert would have done, that was designed for the ministry), but he went to Arabia, where there was new ground to break up, and where he would have opportunity of teaching, but not learning; thence he returned to Damascus, and there, three years after his conversion, this happened, which is here recorded.
Act 9:32-35
Here we have,
Act 9:36-43
Here we have another miracle wrought by Peter, for the confirming of the gospel, and which exceeded the former-the raising of Tabitha to life when she had been for some time dead. Here is,