6 Thus saith H559 the LORD; H3068 For three H7969 transgressions H6588 of Israel, H3478 and for four, H702 I will not turn away H7725 the punishment thereof; because they sold H4376 the righteous H6662 for silver, H3701 and the poor H34 for a pair of shoes; H5275
Who hate H8130 the good, H2896 and love H157 the evil; H7451 who pluck off H1497 their skin H5785 from off them, and their flesh H7607 from off their bones; H6106 Who also eat H398 the flesh H7607 of my people, H5971 and flay H6584 their skin H5785 from off them; and they break H6476 their bones, H6106 and chop them in pieces, H6566 as for the pot, H5518 and as flesh H1320 within H8432 the caldron. H7037
Forasmuch H3282 therefore as your treading H1318 is upon the poor, H1800 and ye take H3947 from him burdens H4864 of wheat: H1250 ye have built H1129 houses H1004 of hewn stone, H1496 but ye shall not dwell H3427 in them; ye have planted H5193 pleasant H2531 vineyards, H3754 but ye shall not drink H8354 wine H3196 of them. For I know H3045 your manifold H7227 transgressions H6588 and your mighty H6099 sins: H2403 they afflict H6887 the just, H6662 they take H3947 a bribe, H3724 and they turn aside H5186 the poor H34 in the gate H8179 from their right.
And now they sin H2398 more and more, H3254 and have made H6213 them molten images H4541 of their silver, H3701 and idols H6091 according to their own understanding, H8394 all of it the work H4639 of the craftsmen: H2796 they say H559 of them, Let the men H120 that sacrifice H2076 kiss H5401 the calves. H5695 Therefore they shall be as the morning H1242 cloud, H6051 and as the early H7925 dew H2919 that passeth away, H1980 as the chaff H4671 that is driven with the whirlwind H5590 out of the floor, H1637 and as the smoke H6227 out of the chimney. H699
Are there H786 yet the treasures H214 of wickedness H7562 H376 in the house H1004 of the wicked, H7563 and the scant H7332 measure H374 that is abominable? H2194 Shall I count them pure H2135 with the wicked H7562 balances, H3976 and with the bag H3599 of deceitful H4820 weights? H68 For the rich men H6223 thereof are full H4390 of violence, H2555 and the inhabitants H3427 thereof have spoken H1696 lies, H8267 and their tongue H3956 is deceitful H7423 in their mouth. H6310 Therefore also will I make thee sick H2470 in smiting H5221 thee, in making thee desolate H8074 because of thy sins. H2403 Thou shalt eat, H398 but not be satisfied; H7646 and thy casting down H3445 shall be in the midst H7130 of thee; and thou shalt take hold, H5253 but shalt not deliver; H6403 and that which thou deliverest H6403 will I give up H5414 to the sword. H2719 Thou shalt sow, H2232 but thou shalt not reap; H7114 thou shalt tread H1869 the olives, H2132 but thou shalt not anoint H5480 thee with oil; H8081 and sweet wine, H8492 but shalt not drink H8354 wine. H3196 For the statutes H2708 of Omri H6018 are kept, H8104 and all the works H4639 of the house H1004 of Ahab, H256 and ye walk H3212 in their counsels; H4156 that I should make H5414 thee a desolation, H8047 and the inhabitants H3427 thereof an hissing: H8322 therefore ye shall bear H5375 the reproach H2781 of my people. H5971
Hear H8085 this, O ye that swallow up H7602 the needy, H34 even to make H7673 the poor H6041 H6035 of the land H776 to fail, H7673 Saying, H559 When will the new moon H2320 be gone, H5674 that we may sell H7666 corn? H7668 and the sabbath, H7676 that we may set forth H6605 wheat, H1250 making the ephah H374 small, H6994 and the shekel H8255 great, H1431 and falsifying H5791 the balances H3976 by deceit? H4820 That we may buy H7069 the poor H1800 for silver, H3701 and the needy H34 for a pair of shoes; H5275 yea, and sell H7666 the refuse H4651 of the wheat? H1250
Ye that put far away H5077 the evil H7451 day, H3117 and cause the seat H7675 of violence H2555 to come near; H5066 That lie H7901 upon beds H4296 of ivory, H8127 and stretch H5628 themselves upon their couches, H6210 and eat H398 the lambs H3733 out of the flock, H6629 and the calves H5695 out of the midst H8432 of the stall; H4770 That chant H6527 to the sound H6310 of the viol, H5035 and invent H2803 to themselves instruments H3627 of musick, H7892 like David; H1732 That drink H8354 wine H3196 in bowls, H4219 and anoint H4886 themselves with the chief H7225 ointments: H8081 but they are not grieved H2470 for the affliction H7667 of Joseph. H3130 Therefore now shall they go captive H1540 with the first H7218 that go captive, H1540 and the banquet H4797 of them that stretched H5628 themselves shall be removed. H5493
For so it was, that the children H1121 of Israel H3478 had sinned H2398 against the LORD H3068 their God, H430 which had brought them up H5927 out of the land H776 of Egypt, H4714 from under the hand H3027 of Pharaoh H6547 king H4428 of Egypt, H4714 and had feared H3372 other H312 gods, H430 And walked H3212 in the statutes H2708 of the heathen, H1471 whom the LORD H3068 cast out H3423 from before H6440 the children H1121 of Israel, H3478 and of the kings H4428 of Israel, H3478 which they had made. H6213 And the children H1121 of Israel H3478 did secretly H2644 those things H1697 that were not right against the LORD H3068 their God, H430 and they built H1129 them high places H1116 in all their cities, H5892 from the tower H4026 of the watchmen H5341 to the fenced H4013 city. H5892 And they set them up H5324 images H4676 and groves H842 in every high H1364 hill, H1389 and under every green H7488 tree: H6086 And there they burnt incense H6999 in all the high places, H1116 as did the heathen H1471 whom the LORD H3068 carried away H1540 before H6440 them; and wrought H6213 wicked H7451 things H1697 to provoke the LORD H3068 to anger: H3707 For they served H5647 idols, H1544 whereof the LORD H3068 had said H559 unto them, Ye shall not do H6213 this thing. H1697 Yet the LORD H3068 testified H5749 against Israel, H3478 and against Judah, H3063 by H3027 all the prophets, H5030 and by all the seers, H2374 saying, H559 Turn H7725 ye from your evil H7451 ways, H1870 and keep H8104 my commandments H4687 and my statutes, H2708 according to all the law H8451 which I commanded H6680 your fathers, H1 and which I sent H7971 to you by H3027 my servants H5650 the prophets. H5030 Notwithstanding they would not hear, H8085 but hardened H7185 their necks, H6203 like to the neck H6203 of their fathers, H1 that did not believe H539 in the LORD H3068 their God. H430 And they rejected H3988 his statutes, H2706 and his covenant H1285 that he made H3772 with their fathers, H1 and his testimonies H5715 which he testified H5749 against them; and they followed H3212 H310 vanity, H1892 and became vain, H1891 and went after H310 the heathen H1471 that were round about H5439 them, concerning whom the LORD H3068 had charged H6680 them, that they should not do H6213 like them. And they left H5800 all the commandments H4687 of the LORD H3068 their God, H430 and made H6213 them molten images, H4541 even two H8147 calves, H5695 and made H6213 a grove, H842 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 Baal. H1168 And they caused their sons H1121 and their daughters H1323 to pass H5674 through the fire, H784 and used H7080 divination H7081 and enchantments, H5172 and sold H4376 themselves to do H6213 evil H7451 in the sight H5869 of the LORD, H3068 to provoke him to anger. H3707 Therefore the LORD H3068 was very H3966 angry H599 with Israel, H3478 and removed H5493 them out of his sight: H6440 there was none left H7604 but the tribe H7626 of Judah H3063 only.
They have set up kings, H4427 but not by me: they have made princes, H7786 and I knew H3045 it not: of their silver H3701 and their gold H2091 have they made H6213 them idols, H6091 that they may be cut off. H3772 Thy calf, H5695 O Samaria, H8111 hath cast H2186 thee off; mine anger H639 is kindled H2734 against them: how long will it be ere H3808 they attain H3201 to innocency? H5356 For from Israel H3478 was it also: the workman H2796 made H6213 it; therefore it is not God: H430 but the calf H5695 of Samaria H8111 shall be broken in pieces. H7616
They are all hot H2552 as an oven, H8574 and have devoured H398 their judges; H8199 all their kings H4428 are fallen: H5307 there is none among them that calleth H7121 unto me. Ephraim, H669 he hath mixed H1101 himself among the people; H5971 Ephraim H669 is a cake H5692 not turned. H2015 Strangers H2114 have devoured H398 his strength, H3581 and he knoweth H3045 it not: yea, gray hairs H7872 are here and there H2236 upon him, yet he knoweth H3045 not. And the pride H1347 of Israel H3478 testifieth H6030 to his face: H6440 and they do not return H7725 to the LORD H3068 their God, H430 nor seek H1245 him for all this.
Whoredom H2184 and wine H3196 and new wine H8492 take away H3947 the heart. H3820 My people H5971 ask H7592 counsel at their stocks, H6086 and their staff H4731 declareth H5046 unto them: for the spirit H7307 of whoredoms H2183 hath caused them to err, H8582 and they have gone a whoring H2181 from under their God. H430 They sacrifice H2076 upon the tops H7218 of the mountains, H2022 and burn incense H6999 upon the hills, H1389 under oaks H437 and poplars H3839 and elms, H424 because the shadow H6738 thereof is good: H2896 therefore your daughters H1323 shall commit whoredom, H2181 and your spouses H3618 shall commit adultery. H5003 I will not punish H6485 your daughters H1323 when they commit whoredom, H2181 nor your spouses H3618 when they commit adultery: H5003 for themselves are separated H6504 with whores, H2181 and they sacrifice H2076 with harlots: H6948 therefore the people H5971 that doth not understand H995 shall fall. H3832
Hear H8085 the word H1697 of the LORD, H3068 ye children H1121 of Israel: H3478 for the LORD H3068 hath a controversy H7379 with the inhabitants H3427 of the land, H776 because there is no truth, H571 nor mercy, H2617 nor knowledge H1847 of God H430 in the land. H776 By swearing, H422 and lying, H3584 and killing, H7523 and stealing, H1589 and committing adultery, H5003 they break out, H6555 and blood H1818 toucheth H5060 blood. H1818
And Aholah H170 played the harlot H2181 when she was mine; H8478 and she doted H5689 on her lovers, H157 on the Assyrians H804 her neighbours, H7138 Which were clothed H3847 with blue, H8504 captains H6346 and rulers, H5461 all of them desirable H2531 young men, H970 horsemen H6571 riding H7392 upon horses. H5483 Thus she committed H5414 her whoredoms H8457 with them, with all them that were the chosen H4005 men H1121 of Assyria, H804 and with all on whom she doted: H5689 with all their idols H1544 she defiled H2930 herself. Neither left H5800 she her whoredoms H8457 brought from Egypt: H4714 for in her youth H5271 they lay H7901 with her, and they bruised H6213 the breasts H1717 of her virginity, H1331 and poured H8210 their whoredom H8457 upon her. Wherefore I have delivered H5414 her into the hand H3027 of her lovers, H157 into the hand H3027 of the Assyrians, H1121 H804 upon whom she doted. H5689
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Amos 2
Commentary on Amos 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Am 2:1-16. Charges against Moab, Judah, and Lastly Israel, the Chief Subject of Amos' Prophecies.
1. burned … bones of … king of Edom into lime—When Jehoram of Israel, Jehoshaphat of Judah, and the king of Edom, combined against Mesha king of Moab, the latter failing in battle to break through to the king of Edom, took the oldest son of the latter and offered him as a burnt offering on the wall (2Ki 3:27) [Michaelis]. Thus, "king of Edom" is taken as the heir to the throne of Edom. But "his son" is rather the king of Moab's own son, whom the father offered to Molech [Josephus, Antiquities, 9.3]. Thus the reference here in Amos is not to that fact, but to the revenge which probably the king of Moab took on the king of Edom, when the forces of Israel and Judah had retired after their successful campaign against Moab, leaving Edom without allies. The Hebrew tradition is that Moab in revenge tore from their grave and burned the bones of the king of Edom, the ally of Jehoram and Jehoshaphat, who was already buried. Probably the "burning of the bones" means, "he burned the king of Edom alive, reducing his very bones to lime" [Maurer].
2. Kirioth—the chief city of Moab, called also Kir-Moab (Isa 15:1). The form is plural here, as including both the acropolis and town itself (see Jer 48:24, 41, Margin).
die with tumult—that is, amid the tumult of battle (Ho 10:14).
3. the judge—the chief magistrate, the supreme source of justice. "King" not being used, it seems likely a change of government had before this time substituted for kings, supreme judges.
4. From foreign kingdoms he passes to Judah and Israel, lest it should be said, he was strenuous in denouncing sins abroad, but connived at those of his own nation. Judah's guilt differs from that of all the others, in that it was directly against God, not merely against man. Also because Judah's sin was wilful and wittingly against light and knowledge.
law—the Mosaic code in general.
commandments—or statutes, the ceremonies and civil laws.
their lies—their lying idols (Ps 40:4; Jer 16:19), from which they drew false hopes. The order is to be observed. The Jews first cast off the divine law, then fall into lying errors; God thus visiting them with a righteous retribution (Ro 1:25, 26, 28; 2Th 2:11, 12). The pretext of a good intention is hereby refuted: the "lies" that mislead them are "their (own) lies" [Calvin].
after … which their fathers … walked—We are not to follow the fathers in error, but must follow the word of God alone. It was an aggravation of the Jews' sin that it was not confined to preceding generations; the sins of the sons rivalled those of their fathers (Mt 23:32; Ac 7:51) [Calvin].
5. a fire—Nebuchadnezzar.
6. Israel—the ten tribes, the main subject of Amos' prophecies.
sold the righteous—Israel's judges for a bribe are induced to condemn in judgment him who has a righteous cause; in violation of De 16:19.
the poor for a pair of shoes—literally, "sandals" of wood, secured on the foot by leather straps; less valuable than shoes. Compare the same phrase, for "the most paltry bribe," Am 8:6; Eze 13:19; Joe 3:3. They were not driven by poverty to such a sin; beginning with suffering themselves to be tempted by a large bribe, they at last are so reckless of all shame as to prostitute justice for the merest trifle. Amos convicts them of injustice, incestuous unchastity, and oppression first, as these were so notorious that they could not deny them, before he proceeds to reprove their contempt of God, which they would have denied on the ground that they worshipped God in the form of the calves.
7. pant after … dust of … earth on … head of … poor—that is, eagerly thirst for this object, by their oppression to prostrate the poor so as to cast the dust on their heads in mourning on the earth (compare 2Sa 1:2; Job 2:12; Eze 27:30).
turn aside … way of … meek—pervert their cause (Am 5:12; Job 24:4 [Grotius]; Isa 10:2).
a man and his father—a crime "not so much as named among the Gentiles" (1Co 5:1). When God's people sin in the face of light, they often fall lower than even those who know not God.
go in unto the same maid—from Am 2:8 it seems likely "the damsel" meant is one of the prostitutes attached to the idol Astarte's temple: prostitution being part of her filthy worship.
to profane my … name—Israel in such abominations, as it were, designedly seeks to insult God.
8. lay themselves … upon clothes laid to pledge—the outer garment, which Ex 22:25-27 ordered to be restored to the poor man before sunset, as being his only covering. It aggravated the crime that they lay on these clothes in an idol temple.
by every altar—They partook in a recumbent posture of their idolatrous feasts; the ancients being in the habit of reclining at full length in eating, the upper part of the body resting on the left elbow, not sitting as we do.
drink … wine of the condemned—that is, wine bought with the money of those whom they unjustly fined.
9. Yet—My former benefits to you heighten your ingratitude.
the Amorite—the most powerful of all the Canaanite nations, and therefore put for them all (Ge 15:16; 48:22; De 1:20; Jos 7:7).
height … like … cedars—(Nu 13:32, 33).
destroyed his fruit … above … roots … beneath—that is, destroyed him utterly (Job 18:16; Eze 17:9; Mal 4:1).
10. brought you up from … Egypt—"brought up" is the phrase, as Egypt was low and flat, and Canaan hilly.
to possess the land of the Amorite—The Amorites strictly occupied both sides of the Jordan and the mountains afterward possessed by Judah; but they here, as in Am 2:9, stand for all the Canaanites. God kept Israel forty years in the wilderness, which tended to discipline them in His statutes, so as to be the better fitted for entering on the possession of Canaan.
11. Additional obligations under which Israel lay to God; the prophets and Nazarites, appointed by Him, to furnish religious instruction and examples of holy self-restraint.
of your young men—It was a specimen of Israel's highly favored state, that, of the class most addicted to pleasures, God chose those who by a solemn vow bound themselves to abstinence from all produce of the vine, and from all ceremonial and moral defilement. The Nazarite was not to shave (Nu 6:2, &c.). God left nothing undone to secure the purity of their worship and their faithfulness to it (La 4:7). The same comes from a Hebrew root, nazar, "to set apart." Samson, Samuel, and John the Baptist were Nazarites.
Is it not even thus—Will any of you dare to deny it is so?
12. Ye so despised these My favors, as to tempt the Nazarite to break his vow; and forbade the prophets prophesying (Isa 30:10). So Amaziah forbade Amos (Am 7:12, 13, 14).
13. I am pressed under you—so Calvin (Compare Isa 1:14). The Margin translates actively, "I will depress your place," that is, "I will make it narrow," a metaphor for afflicting a people; the opposite of enlarging, that is, relieving (Ps 4:1; Pr 4:12). Maurer translates, "I will press you down" (not as Margin, "your place"; so the Hebrew, Job 40:12; or Am 2:7 in Hebrew text). Amos, as a shepherd, appropriately draws his similes from rustic scenes.
14. flight shall perish from … swift—Even the swift shall not be able to escape.
strong shall not strengthen his force—that is, shall not be able to use his strength.
himself—literally, "his life."
16. flee … naked—If any escape, it must be with the loss of accoutrements, and all that would impede rapid flight. They must be content with saving their life alone.