13 And these shall stand H5975 upon mount H2022 Ebal H5858 to curse; H7045 Reuben, H7205 Gad, H1410 and Asher, H836 and Zebulun, H2074 Dan, H1835 and Naphtali. H5321
And Leah H3812 conceived, H2029 and bare H3205 a son, H1121 and she called H7121 his name H8034 Reuben: H7205 for H3588 she said, H559 Surely H3588 the LORD H3068 hath looked H7200 upon my affliction; H6040 now therefore H3588 my husband H376 will love H157 me.
And Rachel H7354 said, H559 God H430 hath judged H1777 me, and hath also heard H8085 my voice, H6963 and hath given H5414 me a son: H1121 therefore called H7121 she his name H8034 Dan. H1835 And Bilhah H1090 Rachel's H7354 maid H8198 conceived H2029 again, and bare H3205 Jacob H3290 a second H8145 son. H1121 And Rachel H7354 said, H559 With great H430 wrestlings H5319 have I wrestled H6617 with my sister, H269 and I have prevailed: H3201 and she called H7121 his name H8034 Naphtali. H5321 When Leah H3812 saw H7200 that she had left H5975 bearing, H3205 she took H3947 Zilpah H2153 her maid, H8198 and gave H5414 her Jacob H3290 to wife. H802 And Zilpah H2153 Leah's H3812 maid H8198 bare H3205 Jacob H3290 a son. H1121 And Leah H3812 said, H559 A troop H1409 cometh: H935 and she called H7121 his name H8034 Gad. H1410 And Zilpah H2153 Leah's H3812 maid H8198 bare H3205 Jacob H3290 a second H8145 son. H1121 And Leah H3812 said, H559 Happy am I, H837 for the daughters H1323 will call me blessed: H833 and she called H7121 his name H8034 Asher. H836
Reuben, H7205 thou art my firstborn, H1060 my might, H3581 and the beginning H7225 of my strength, H202 the excellency H3499 of dignity, H7613 and the excellency H3499 of power: H5794 Unstable H6349 as water, H4325 thou shalt not excel; H3498 because thou wentest up H5927 to thy father's H1 bed; H4904 then defiledst thou H2490 it: he went up H5927 to my couch. H3326
And it shall come to pass, when the LORD H3068 thy God H430 hath brought thee in H935 unto the land H776 whither thou goest H935 to possess H3423 it, that thou shalt put H5414 the blessing H1293 upon mount H2022 Gerizim, H1630 and the curse H7045 upon mount H2022 Ebal. H5858
And all Israel, H3478 and their elders, H2205 and officers, H7860 and their judges, H8199 stood H5975 on this side the ark H727 and on that side before the priests H3548 the Levites, H3881 which bare H5375 the ark H727 of the covenant H1285 of the LORD, H3068 as well the stranger, H1616 as he that was born H249 among them; half H2677 of them over H413 against H4136 mount H2022 Gerizim, H1630 and half H2677 of them over against H4136 mount H2022 Ebal; H5858 as Moses H4872 the servant H5650 of the LORD H3068 had commanded H6680 before, H7223 that they should bless H1288 the people H5971 of Israel. H3478
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 27
Commentary on Deuteronomy 27 Matthew Henry Commentary
Chapter 27
Moses having very largely and fully set before the people their duty, both to God and one another, in general and in particular instances,-having shown them plainly what is good, and what the law requires of them,-and having in the close of the foregoing chapter laid them under the obligation both of the command and the covenant, he comes in this chapter to prescribe outward means,
Deu 27:1-10
Here is,
Deu 27:11-26
When the law was written, to be seen and read by all men, the sanctions of it were to be published, which, to complete the solemnity of their covenanting with God, they were deliberately to declare their approbation of. This they were before directed to do (ch. 11:29, 30), and therefore the appointment here begins somewhat abruptly, v. 12. There were, it seems, in Canaan, that part of it which afterwards fell to the lot of Ephraim (Joshua's tribe), two mountains that lay near together, with a valley between, one called Gerizim and the other Ebal. On the sides of these two mountains, which faced one another, all the tribes were to be drawn up, six on one side and six on the other, so that in the valley, at the foot of each mountain, they came pretty near together, so near as that the priests standing betwixt them might be heard by those that were next them on both sides; then when silence was proclaimed, and attention commanded, one of the priests, or perhaps more at some distance from each other, pronounced with a loud voice one of the curses here following, and all the people that stood on the side and foot of Mount Ebal (those that stood further off taking the signal from those that stood nearer and within hearing) said Amen; then the contrary blessing was pronounced, "Blessed is he that doth not so or so,' and then those that stood on the side, and at the foot, of Mount Gerizim, said Amen. This could not but affect them very much with the blessings and curses, the promises and threatenings, of the law, and not only acquaint all the people with them, but teach them to apply them to themselves.