4 Yet the LORD H3068 hath not given H5414 you an heart H3820 to perceive, H3045 and eyes H5869 to see, H7200 and ears H241 to hear, H8085 unto this day. H3117
And he said, H559 Go, H3212 and tell H559 this people, H5971 Hear H8085 ye indeed, H8085 but understand H995 not; and see H7200 ye indeed, H7200 but perceive H3045 not. Make the heart H3820 of this people H5971 fat, H8080 and make their ears H241 heavy, H3513 and shut H8173 their eyes; H5869 lest they see H7200 with their eyes, H5869 and hear H8085 with their ears, H241 and understand H995 with their heart, H3824 and convert, H7725 and be healed. H7495
Saying, G3004 Go G4198 unto G4314 this G5126 people, G2992 and G2532 say, G2036 Hearing G189 ye shall hear, G191 and G2532 shall G4920 not G3364 understand; G4920 and G2532 seeing G991 ye shall see, G991 and G2532 not G3364 perceive: G1492 For G1063 the heart G2588 of this G5127 people G2992 is waxed gross, G3975 and G2532 their ears G3775 are dull G917 of hearing, G191 and G2532 their G846 eyes G3788 have they closed; G2576 lest G3379 they should see G1492 with their eyes, G3788 and G2532 hear G191 with their ears, G3775 and G2532 understand G4920 with their heart, G2588 and G2532 should be converted, G1994 and G2532 I should heal G2390 them. G846
And G2532 with G1722 all G3956 deceivableness G539 of unrighteousness G93 in G1722 them that perish; G622 because G473 G3739 they received G1209 not G3756 the love G26 of the truth, G225 that G1519 they G846 might be saved. G4982 And G2532 for this G5124 cause G1223 God G2316 shall send G3992 them G846 strong G1753 delusion, G4106 that G1519 they G846 should believe G4100 a lie: G5579 That G2443 they all G3956 might be damned G2919 who G3588 believed G4100 not G3361 the truth, G225 but G235 had pleasure G2106 in G1722 unrighteousness. G93
He answered G611 and G1161 said G2036 unto them, G846 Because G3754 it is given G1325 unto you G5213 to know G1097 the mysteries G3466 of the kingdom G932 of heaven, G3772 but G1161 to them G1565 it is G1325 not G3756 given. G1325 For G1063 whosoever G3748 hath, G2192 to him G846 shall be given, G1325 and G2532 he shall have more abundance: G4052 but G1161 whosoever G3748 hath G2192 not, G3756 from G575 him G846 shall be taken away G142 even G2532 that G3739 he hath. G2192 Therefore G1223 G5124 speak I G2980 to them G846 in G1722 parables: G3850 because G3754 they seeing G991 see G991 not; G3756 and G2532 hearing G191 they hear G191 not, G3756 neither G3761 do they understand. G4920 And G2532 in G1909 them G846 is fulfilled G378 the prophecy G4394 of Esaias, G2268 which G3588 saith, G3004 By hearing G189 ye shall hear, G191 and G2532 shall G4920 not G3364 understand; G4920 and G2532 seeing G991 ye shall see, G991 and G2532 shall G1492 not G3364 perceive: G1492 For G1063 this G5127 people's G2992 heart G2588 is waxed gross, G3975 and G2532 their ears G3775 are dull G917 of hearing, G191 and G2532 their G846 eyes G3788 they have closed; G2576 lest at any time G3379 they should see G1492 with their eyes, G3788 and G2532 hear G191 with their ears, G3775 and G2532 should understand G4920 with their heart, G2588 and G2532 should be converted, G1994 and G2532 I should heal G2390 them. G846
That G2443 the saying G3056 of Esaias G2268 the prophet G4396 might be fulfilled, G4137 which G3739 he spake, G2036 Lord, G2962 who G5101 hath believed G4100 our G2257 report? G189 and G2532 to whom G5101 hath the arm G1023 of the Lord G2962 been revealed? G601 Therefore G5124 G1223 they could G1410 not G3756 believe, G4100 because G3754 that Esaias G2268 said G2036 again, G3825 He hath blinded G5186 their G846 eyes, G3788 and G2532 hardened G4456 their G846 heart; G2588 that G3363 they should G1492 not G3363 see G1492 with their eyes, G3788 nor G2532 understand G3539 with their heart, G2588 and G2532 be converted, G1994 and G2532 I should heal G2390 them. G846
What G5101 then? G3767 Israel G2474 hath G2013 not G3756 obtained G2013 that G5127 which G3739 he seeketh for; G1934 but G1161 the election G1589 hath obtained it, G2013 and G1161 the rest G3062 were blinded G4456 (According as G2531 it is written, G1125 God G2316 hath given G1325 them G846 the spirit G4151 of slumber, G2659 eyes G3788 that they should G991 not G3361 see, G991 and G2532 ears G3775 that they should G191 not G3361 hear;) G191 unto G2193 this G4594 day. G2250 And G2532 David G1138 saith, G3004 Let G1096 their G846 table G5132 be made G1096 a snare, G1519 G3803 and G2532 a trap, G1519 G2339 and G2532 a stumblingblock, G1519 G4625 and G2532 a recompence G1519 G468 unto them: G846 Let G4654 their G846 eyes G3788 be darkened, G4654 that they may G991 not G3361 see, G991 and G2532 bow down G4781 their G846 back G3577 alway. G1275
Let G3004 no man G3367 say G3004 when he is tempted, G3985 G3754 I am tempted G3985 of G575 God: G2316 for G1063 God G2316 cannot be tempted G551 G2076 with evil, G2556 neither G1161 tempteth G3985 he G846 G3985 any man: G3762 But G1161 every man G1538 is tempted, G3985 when he is drawn away G1828 of G5259 his own G2398 lust, G1939 and G2532 enticed. G1185 Then G1534 when lust G1939 hath conceived, G4815 it bringeth forth G5088 sin: G266 and G1161 sin, G266 when it is finished, G658 bringeth forth G616 death. G2288 Do G4105 not G3361 err, G4105 my G3450 beloved G27 brethren. G80 Every G3956 good G18 gift G1394 and G2532 every G3956 perfect G5046 gift G1434 is G2076 from above, G509 and cometh down G2597 from G575 the Father G3962 of lights, G5457 with G3844 whom G3739 is G1762 no G3756 variableness, G3883 neither G2228 shadow G644 of turning. G5157
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 29
Commentary on Deuteronomy 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
De 29:1-29. An Exhortation to Obedience.
1. These are the words of the covenant—The discourse of Moses is continued, and the subject of that discourse was Israel's covenant with God, the privileges it conferred, and the obligations it imposed.
beside the covenant which he made with them in Horeb—It was substantially the same; but it was renewed now, in different circumstances. They had violated its conditions. Moses rehearses these, that they might have a better knowledge of its conditions and be more disposed to comply with them.
2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (De 29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.
10-29. Ye stand this day all of you before the Lord your God—The whole congregation of Israel, of all ages and conditions, all—young as well as old; menials as well as masters; native Israelites as well as naturalized strangers—all were assembled before the tabernacle to renew the Sinaitic covenant. None of them were allowed to consider themselves as exempt from the terms of that national compact, lest any lapsing into idolatry might prove a root of bitterness, spreading its noxious seed and corrupt influence all around (compare Heb 12:15). It was of the greatest consequence thus to reach the heart and conscience of everyone, for some might delude themselves with the vain idea that by taking the oath (De 29:12) by which they engaged themselves in covenant with God, they would surely secure its blessings. Then, even though they would not rigidly adhere to His worship and commands, but would follow the devices and inclinations of their own hearts, yet they would think that He would wink at such liberties and not punish them. It was of the greatest consequence to impress all with the strong and abiding conviction, that while the covenant of grace had special blessings belonging to it, it at the same time had curses in reserve for transgressors, the infliction of which would be as certain, as lasting and severe. This was the advantage contemplated in the law being rehearsed a second time. The picture of a once rich and flourishing region, blasted and doomed in consequence of the sins of its inhabitants, is very striking, and calculated to awaken awe in every reflecting mind. Such is, and long has been, the desolate state of Palestine; and, in looking at its ruined cities, its blasted coast, its naked mountains, its sterile and parched soil—all the sad and unmistakable evidences of a land lying under a curse—numbers of travellers from Europe, America, and the Indies ("strangers from a far country," De 29:22) in the present day see that the Lord has executed His threatening. Who can resist the conclusion that it has been inflicted "because the inhabitants had forsaken the covenant of the Lord God of their fathers. … and the anger of the Lord was kindled against this land, to bring upon it all the curses that are written in this book"?
29. The secret things belong unto the Lord—This verse has no apparent connection with the thread of discourse. It is thought to have been said in answer to the looks of astonishment or the words of inquiry as to whether they would be ever so wicked as to deserve such punishments. The recorded history of God's providential dealings towards Israel presents a wonderful combination of "goodness and severity." There is much of it involved in mystery too profound for our limited capacities to fathom; but, from the comprehensive wisdom displayed in those parts which have been made known to us, we are prepared to enter into the full spirit of the apostle's exclamation, "How unsearchable are his judgments" (Ro 11:33).