20 And he said, H559 I will hide H5641 my face H6440 from them, I will see H7200 what their end H319 shall be: for they are a very froward H8419 generation, H1755 children H1121 in whom is no faith. H529
I have spread out H6566 my hands H3027 all the day H3117 unto a rebellious H5637 people, H5971 which walketh H1980 in a way H1870 that was not good, H2896 after H310 their own thoughts; H4284 A people H5971 that provoketh me to anger H3707 continually H8548 to my face; H6440 that sacrificeth H2076 in gardens, H1593 and burneth incense H6999 upon altars of brick; H3843 Which remain H3427 among the graves, H6913 and lodge H3885 in the monuments, H5341 which eat H398 swine's H2386 flesh, H1320 and broth H4839 H6564 of abominable H6292 things is in their vessels; H3627 Which say, H559 Stand H7126 by thyself, come not near H5066 to me; for I am holier H6942 than thou. These are a smoke H6227 in my nose, H639 a fire H784 that burneth H3344 all the day. H3117
And G1161 the Lord G2962 said, G2036 Whereunto G5101 then G3767 shall I liken G3666 the men G444 of this G5026 generation? G1074 and G2532 to what G5101 are they G1526 like? G3664 They are G1526 like G3664 unto children G3813 sitting G2521 in G1722 the marketplace, G58 and G2532 calling G4377 one to another, G240 and G2532 saying, G3004 We have piped G832 unto you, G5213 and G2532 ye have G3738 not G3756 danced; G3738 we have mourned G2354 to you, G5213 and G2532 ye have G2799 not G3756 wept. G2799
But G1161 whereunto G5101 shall I liken G3666 this G5026 generation? G1074 It is G2076 like G3664 unto children G3808 sitting G2521 in G1722 the markets, G58 and G2532 calling G4377 unto their G846 fellows, G2083 And G2532 saying, G3004 We have piped G832 unto you, G5213 and G2532 ye have G3738 not G3756 danced; G3738 we have mourned G2354 unto you, G5213 and G2532 ye have G2875 not G3756 lamented. G2875
Then my anger H639 shall be kindled H2734 against them in that day, H3117 and I will forsake H5800 them, and I will hide H5641 my face H6440 from them, and they shall be devoured, H398 and many H7227 evils H7451 and troubles H6869 shall befall H4672 them; so that they will say H559 in that day, H3117 Are not these evils H7451 come H4672 upon us, because our God H430 is not among H7130 us? And I will surely H5641 hide H5641 my face H6440 in that day H3117 for all the evils H7451 which they shall have wrought, H6213 in that H3588 they are turned H6437 unto other H312 gods. H430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 32
Commentary on Deuteronomy 32 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 32
De 32:1-43. Moses' Song, Which Sets Forth the Perfections of God.
1. Give ear, O ye heavens; … hear, O earth—The magnificence of the exordium, the grandeur of the theme, the frequent and sudden transitions, the elevated strain of the sentiments and language, entitle this song to be ranked amongst the noblest specimens of poetry to be found in the Scriptures.
2, 3. My doctrine shall drop, &c.—The language may justly be taken as uttered in the form of a wish or prayer, and the comparison of wholesome instruction to the pure, gentle, and insinuating influence of rain or dew, is frequently made by the sacred writers (Isa 5:6; 55:10, 11).
4. He is the Rock—a word expressive of power and stability. The application of it in this passage is to declare that God had been true to His covenant with their fathers and them. Nothing that He had promised had failed; so that if their national experience had been painfully checkered by severe and protracted trials, notwithstanding the brightest promises, that result was traceable to their own undutiful and perverse conduct; not to any vacillation or unfaithfulness on the part of God (Jas 1:17), whose procedure was marked by justice and judgment, whether they had been exalted to prosperity or plunged into the depths of affliction.
5. They have corrupted themselves—that is, the Israelites by their frequent lapses and their inveterate attachment to idolatry.
their spot is not the spot of his children—This is an allusion to the marks which idolaters inscribe on their foreheads or their arms with paint or other substances, in various colors and forms—straight, oval, or circular, according to the favorite idol of their worship.
6. is not he thy father that hath bought thee—or emancipated thee from Egyptian bondage.
and made thee—advanced the nation to unprecedented and peculiar privileges.
8, 9. When the most High divided to the nations their inheritance—In the division of the earth, which Noah is believed to have made by divine direction (Ge 10:5; De 2:5-9; Ac 17:26, 27), Palestine was reserved by the wisdom and goodness of Heaven for the possession of His peculiar people and the display of the most stupendous wonders. The theater was small, but admirably suited for the convenient observation of the human race—at the junction of the two great continents of Asia and Africa, and almost within sight of Europe. From this spot as from a common center the report of God's wonderful works, the glad tidings of salvation through the obedience and sufferings of His own eternal Son, might be rapidly and easily wafted to every part of the globe.
he set the bounds of the people according to the number of the children of Israel—Another rendering, which has received the sanction of eminent scholars, has been proposed as follows: "When the Most High divided to the nations their inheritance, when He separated the sons of Adam and set the bounds of every people, the children of Israel were few in numbers, when the Lord chose that people and made Jacob His inheritance" (compare De 30:5; Ge 34:30; Ps 105:9-12).
10. found him in a desert land—took him into a covenant relation at Sinai, or rather "sustained," "provided for him" in a desert land.
a waste howling wilderness—a common Oriental expression for a desert infested by wild beasts.
11. As an eagle … fluttereth over her young—This beautiful and expressive metaphor is founded on the extraordinary care and attachment which the female eagle cherishes for her young. When her newly fledged progeny are sufficiently advanced to soar in their native element, she, in their first attempts at flying, supports them on the tip of her wing, encouraging, directing, and aiding their feeble efforts to longer and sublimer flights. So did God take the most tender and powerful care of His chosen people; He carried them out of Egypt and led them through all the horrors of the wilderness to the promised inheritance.
13, 14. He made him ride on the high places, &c.—All these expressions seem to have peculiar reference to their home in the trans-jordanic territory, that being the extent of Palestine that they had seen at the time when Moses is represented as uttering these words. "The high places" and "the fields" are specially applicable to the tablelands of Gilead as are the allusions to the herds and flocks, the honey of the wild bees which hive in the crevices of the rocks, the oil from the olive as it grew singly or in small clumps on the tops of hills where scarcely anything else would grow, the finest wheat (Ps 81:16; 147:14), and the prolific vintage.
15. But Jeshurun waxed fat, and kicked—This is a poetical name for Israel. The metaphor here used is derived from a pampered animal, which, instead of being tame and gentle, becomes mischievous and vicious, in consequence of good living and kind treatment. So did the Israelites conduct themselves by their various acts of rebellion, murmuring, and idolatrous apostasy.
17. They sacrificed unto devils—(See on Le 17:7).
21. those which are not a people—that is, not favored with such great and peculiar privileges as the Israelites (or, rather poor, despised heathens). The language points to the future calling of the Gentiles.
23. I will spend mine arrows upon them—War, famine, pestilence (Ps 77:17) are called in Scripture the arrows of the Almighty.
29. Oh, … that they would consider their latter end—The terrible judgments, which, in the event of their continued and incorrigible disobedience, would impart so awful a character to the close of their national history.
32. vine of Sodom … grapes of gall—This fruit, which the Arabs call "Lot's Sea Orange," is of a bright yellow color and grows in clusters of three or four. When mellow, it is tempting in appearance, but on being struck, explodes like a puffball, consisting of skin and fiber only.
44-47. Moses … spake all the words of this song in the ears, &c.—It has been beautifully styled "the Song of the Dying Swan" [Lowth]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repetition, to animate the people to right sentiments towards a steadfast adherence to His service.
48-51. Get thee up … and die … Because ye trespassed … at Meribah—(See on Nu 20:13).
52. thou shalt see the land, but thou shalt not go thither—(Nu 27:12). Notwithstanding so severe a disappointment, not a murmur of complaint escapes his lips. He is not only resigned but acquiescing; and in the near prospect of his death, he pours forth the feelings of his devout heart in sublime strains and eloquent blessings.