12 And of Benjamin H1144 he said, H559 The beloved H3039 of the LORD H3068 shall dwell H7931 in safety H983 by him; and the LORD shall cover H2653 him all the day H3117 long, and he shall dwell H7931 between his shoulders. H3802
The eternal H6924 God H430 is thy refuge, H4585 and underneath are the everlasting H5769 arms: H2220 and he shall thrust out H1644 the enemy H341 from before H6440 thee; and shall say, H559 Destroy H8045 them. Israel H3478 then shall dwell H7931 in safety H983 alone: H910 the fountain H5869 of Jacob H3290 shall be upon a land H776 of corn H1715 and wine; H8492 also his heavens H8064 shall drop down H6201 dew. H2919 Happy H835 art thou, O Israel: H3478 who is like unto thee, O people H5971 saved H3467 by the LORD, H3068 the shield H4043 of thy help, H5828 and who is the sword H2719 of thy excellency! H1346 and thine enemies H341 shall be found liars H3584 unto thee; and thou shalt tread H1869 upon their high places. H1116
And the lot H1486 of the tribe H4294 of the children H1121 of Benjamin H1144 came up H5927 according to their families: H4940 and the coast H1366 of their lot H1486 came forth H3318 between the children H1121 of Judah H3063 and the children H1121 of Joseph. H3130 And their border H1366 on the north H6828 side H6285 was from Jordan; H3383 and the border H1366 went up H5927 to the side H3802 of Jericho H3405 on the north H6828 side, and went up H5927 through the mountains H2022 westward; H3220 and the goings out H8444 thereof were at the wilderness H4057 of Bethaven. H1007 And the border H1366 went over H5674 from thence toward Luz, H3870 to the side H3802 of Luz, H3870 which is Bethel, H1008 southward; H5045 and the border H1366 descended H3381 to Atarothadar, H5853 near the hill H2022 that lieth on the south side H5045 of the nether H8481 Bethhoron. H1032 And the border H1366 was drawn H8388 thence, and compassed H5437 the corner H6285 of the sea H3220 southward, H5045 from the hill H2022 that lieth before H6440 Bethhoron H1032 southward; H5045 and the goings out H8444 thereof were at Kirjathbaal, H7154 which is Kirjathjearim, H7157 a city H5892 of the children H1121 of Judah: H3063 this was the west H3220 quarter. H6285 And the south H5045 quarter H6285 was from the end H7097 of Kirjathjearim, H7157 and the border H1366 went out H3318 on the west, H3220 and went out H3318 to the well H4599 of waters H4325 of Nephtoah: H5318 And the border H1366 came down H3381 to the end H7097 of the mountain H2022 that lieth before H6440 the valley H1516 of the son H1121 of Hinnom, H2011 and which is in the valley H6010 of the giants H7497 on the north, H6828 and descended H3381 to the valley H1516 of Hinnom, H2011 to the side H3802 of Jebusi H2983 on the south, H5045 and descended H3381 to Enrogel, H5883 And was drawn H8388 from the north, H6828 and went forth H3318 to Enshemesh, H5885 and went forth H3318 toward Geliloth, H1553 which is over against H5227 the going up H4608 of Adummim, H131 and descended H3381 to the stone H68 of Bohan H932 the son H1121 of Reuben, H7205 And passed along H5674 toward the side H3802 over against H4136 Arabah H6160 northward, H6828 and went down H3381 unto Arabah: H6160 And the border H1366 passed along H5674 to the side H3802 of Bethhoglah H1031 northward: H6828 and the outgoings H8444 of the border H1366 were at the north H6828 bay H3956 of the salt H4417 sea H3220 at the south H5045 end H7097 of Jordan: H3383 this was the south H5045 coast. H1366 And Jordan H3383 was the border H1379 of it on the east H6924 side. H6285 This was the inheritance H5159 of the children H1121 of Benjamin, H1144 by the coasts H1367 thereof round about, H5439 according to their families. H4940 Now the cities H5892 of the tribe H4294 of the children H1121 of Benjamin H1144 according to their families H4940 were Jericho, H3405 and Bethhoglah, H1031 and the valley H6010 of Keziz, H7104 And Betharabah, H1026 and Zemaraim, H6787 and Bethel, H1008 And Avim, H5761 and Parah, H6511 and Ophrah, H6084 And Chepharhaammonai, H3726 and Ophni, H6078 and Gaba; H1387 twelve H8147 H6240 cities H5892 with their villages: H2691 Gibeon, H1391 and Ramah, H7414 and Beeroth, H881 And Mizpeh, H4708 and Chephirah, H3716 and Mozah, H4681 And Rekem, H7552 and Irpeel, H3416 and Taralah, H8634 And Zelah, H6762 Eleph, H507 and Jebusi, H2983 which is Jerusalem, H3389 Gibeath, H1394 and Kirjath; H7157 fourteen H702 H6240 cities H5892 with their villages. H2691 This is the inheritance H5159 of the children H1121 of Benjamin H1144 according to their families. H4940
And of Benjamin; H1144 Eliada H450 a mighty man H1368 of valour, H2428 and with him armed men H5401 with bow H7198 and shield H4043 two hundred H3967 thousand. H505 And next H3027 him was Jehozabad, H3075 and with him an hundred H3967 and fourscore H8084 thousand H505 ready prepared H2502 for the war. H6635 These waited H8334 on the king, H4428 beside those whom the king H4428 put H5414 in the fenced H4013 cities H5892 throughout all Judah. H3063
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 33
Commentary on Deuteronomy 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
De 33:1-28. The Majesty of God.
1. Moses the man of God—This was a common designation of a prophet (1Sa 2:27; 9:6), and it is here applied to Moses, when, like Jacob, he was about to deliver ministerially before his death, a prophetic benediction to Israel.
2-4. The Lord came—Under a beautiful metaphor, borrowed from the dawn and progressive splendor of the sun, the Majesty of God is sublimely described as a divine light which appeared in Sinai and scattered its beams on all the adjoining region in directing Israel's march to Canaan. In these descriptions of a theophania, God is represented as coming from the south, and the allusion is in general to the thunderings and lightnings of Sinai; but other mountains in the same direction are mentioned with it. The location of Seir was on the east of the Ghor; mount Paran was either the chain on the west of the Ghor, or rather the mountains on the southern border of the desert towards the peninsula [Robinson]. (Compare Jud 5:4, 5; Ps 68:7, 8; Hab 3:3).
ten thousands of saints—rendered by some, "with the ten thousand of Kadesh," or perhaps better still, "from Meribah" [Ewald].
a fiery law—so called both because of the thunder and lightning which accompanied its promulgation (Ex 19:16-18; De 4:11), and the fierce, unrelenting curse denounced against the violation of its precepts (2Co 3:7-9). Notwithstanding those awe-inspiring symbols of Majesty that were displayed on Sinai, the law was really given in kindness and love (De 33:3), as a means of promoting both the temporal and eternal welfare of the people. And it was "the inheritance of the congregation of Jacob," not only from the hereditary obligation under which that people were laid to observe it, but from its being the grand distinction, the peculiar privilege of the nation.
6. Let Reuben live, and not die—Although deprived of the honor and privileges of primogeniture, he was still to hold rank as one of the tribes of Israel. He was more numerous than several other tribes (Nu 1:21; 2:11). Yet gradually he sank into a mere nomadic tribe, which had enough to do merely "to live and not die." Many eminent biblical scholars, resting on the most ancient and approved manuscripts of the Septuagint, consider the latter clause as referring to Simeon; "and Simeon, let his men be few," a reading of the text which is in harmony with other statements of Scripture respecting this tribe (Nu 25:6-14; 1:23; 26:14; Jos 19:1).
7. this is the blessing of Judah—Its general purport points to the great power and independence of Judah, as well as its taking the lead in all military expeditions.
8-10. of Levi he said—The burden of this blessing is the appointment of the Levites to the dignified and sacred office of the priesthood (Le 10:11; De 22:8; 17:8-11), a reward for their zeal in supporting the cause of God, and their unsparing severity in chastising even their nearest and dearest relatives who had participated in the idolatry of the molten calf (Ex 32:25-28; compare Mal 2:4-6).
12. of Benjamin he said—A distinguishing favor was conferred on this tribe in having its portion assigned near the temple of God.
between his shoulders—that is, on his sides or borders. Mount Zion, on which stood the city of Jerusalem, belonged to Judah; but Mount Moriah, the site of the sacred edifice, lay in the confines of Benjamin.
13-17. of Joseph he said—The territory of this tribe, diversified by hill and dale, wood and water, would be rich in all the productions—olives, grapes, figs, &c., which are reared in a mountainous region, as well as in the grain and herbs that grow in the level fields. "The firstling of the bullock and the horns of the unicorn" (rhinoceros), indicate glory and strength, and it is supposed that under these emblems were shadowed forth the triumphs of Joshua and the new kingdom of Jeroboam, both of whom were of Ephraim (compare Ge 48:20).
18, 19. Rejoice, Zebulun, in thy going out—on commercial enterprises and voyages by sea.
and, Issachar in thy tents—preferring to reside in their maritime towns.
19. shall suck of the abundance of the seas, and of treasures hid in the sand—Both tribes should traffic with the Phœnicians in gold and silver, pearl and coral, especially in murex, the shellfish that yielded the famous Tyrian dye, and in glass, which was manufactured from the sand of the river Belus, in their immediate neighborhood.
20, 21. of Gad he said—Its possessions were larger than they would have been had they lain west of Jordan; and this tribe had the honor of being settled by Moses himself in the first portion of land conquered. In the forest region, south of the Jabbok, "he dwelt as a lion" (compare Ge 30:11; 49:19). Notwithstanding, they faithfully kept their engagement to join the "heads of the people" [De 33:21] in the invasion of Canaan.
22. Dan is a lion's whelp—His proper settlement in the south of Canaan being too small, he by a sudden and successful irruption, established a colony in the northern extremity of the land. This might well be described as the leap of a young lion from the hills of Bashan.
23. of Naphtali he said—The pleasant and fertile territory of this tribe lay to "the west," on the borders of lakes Merom and Chinnereth, and to "the south" of the northern Danites.
24, 25. of Asher he said—The condition of this tribe is described as combining all the elements of earthly felicity.
dip his foot in oil—These words allude either to the process of extracting the oil by foot presses, or to his district as particularly fertile and adapted to the culture of the olive.
25. shoes of iron and brass—These shoes suited his rocky coast from Carmel to Sidon. Country people as well as ancient warriors had their lower extremities protected by metallic greaves (1Sa 17:6; Eph 6:15) and iron-soled shoes.
26-29. There is none like unto the God of Jeshurun—The chapter concludes with a congratulatory address to Israel on their peculiar happiness and privilege in having Jehovah for their God and protector.
who rideth upon the heaven in thy help—an evident allusion to the pillar of cloud and fire, which was both the guide and shelter of Israel.
28. the fountain of Jacob—The posterity of Israel shall dwell in a blessed and favored land.