20 For he shall not much H7235 remember H2142 the days H3117 of his life; H2416 because God H430 answereth H6031 him in the joy H8057 of his heart. H3820
Therefore thus saith H559 the Lord H136 GOD, H3069 Behold, my servants H5650 shall eat, H398 but ye shall be hungry: H7456 behold, my servants H5650 shall drink, H8354 but ye shall be thirsty: H6770 behold, my servants H5650 shall rejoice, H8055 but ye shall be ashamed: H954 Behold, my servants H5650 shall sing H7442 for joy H2898 of heart, H3820 but ye shall cry H6817 for sorrow H3511 of heart, H3820 and shall howl H3213 for vexation H7667 of spirit. H7307
And they shall build H1129 houses, H1004 and inhabit H3427 them; and they shall plant H5193 vineyards, H3754 and eat H398 the fruit H6529 of them. They shall not build, H1129 and another H312 inhabit; H3427 they shall not plant, H5193 and another H312 eat: H398 for as the days H3117 of a tree H6086 are the days H3117 of my people, H5971 and mine elect H972 shall long enjoy H1086 the work H4639 of their hands. H3027 They shall not labour H3021 in vain, H7385 nor bring forth H3205 for trouble; H928 for they are the seed H2233 of the blessed H1288 of the LORD, H3068 and their offspring H6631 with them. And it shall come to pass, that before they call, H7121 I will answer; H6030 and while they are yet speaking, H1696 I will hear. H8085
The LORD H3068 shall command H6680 the blessing H1293 upon thee in thy storehouses, H618 and in all that thou settest H4916 thine hand H3027 unto; and he shall bless H1288 thee in the land H776 which the LORD H3068 thy God H430 giveth H5414 thee. The LORD H3068 shall establish H6965 thee an holy H6918 people H5971 unto himself, as he hath sworn H7650 unto thee, if thou shalt keep H8104 the commandments H4687 of the LORD H3068 thy God, H430 and walk H1980 in his ways. H1870 And all people H5971 of the earth H776 shall see H7200 that thou art called H7121 by the name H8034 of the LORD; H3068 and they shall be afraid H3372 of thee. And the LORD H3068 shall make thee plenteous H3498 in goods, H2896 in the fruit H6529 of thy body, H990 and in the fruit H6529 of thy cattle, H929 and in the fruit H6529 of thy ground, H127 in the land H127 which the LORD H3068 sware H7650 unto thy fathers H1 to give H5414 thee. The LORD H3068 shall open H6605 unto thee his good H2896 treasure, H214 the heaven H8064 to give H5414 the rain H4306 unto thy land H776 in his season, H6256 and to bless H1288 all the work H4639 of thine hand: H3027 and thou shalt lend H3867 unto many H7227 nations, H1471 and thou shalt not borrow. H3867
Because thou servedst H5647 not the LORD H3068 thy God H430 with joyfulness, H8057 and with gladness H2898 of heart, H3824 for the abundance H7230 of all things;
There be many H7227 that say, H559 Who will shew H7200 us any good? H2896 LORD, H3068 lift thou up H5375 the light H216 of thy countenance H6440 upon us. Thou hast put H5414 gladness H8057 in my heart, H3820 more than in the time H6256 that their corn H1715 and their wine H8492 increased. H7231
Thou meetest H6293 him that rejoiceth H7797 and worketh H6213 righteousness, H6664 those that remember H2142 thee in thy ways: H1870 behold, thou art wroth; H7107 for we have sinned: H2398 in those is continuance, H5769 and we shall be saved. H3467
Therefore G3767 being justified G1344 by G1537 faith, G4102 we have G2192 peace G1515 with G4314 God G2316 through G1223 our G2257 Lord G2962 Jesus G2424 Christ: G5547
And G1161 hope G1680 maketh G2617 not G3756 ashamed; G2617 because G3754 the love G26 of God G2316 is shed abroad G1632 in G1722 our G2257 hearts G2588 by G1223 the Holy G40 Ghost G4151 which G3588 is given G1325 unto us. G2254 For G1063 when we G2257 were G5607 yet G2089 without strength, G772 in due G2596 time G2540 Christ G5547 died G599 for G5228 the ungodly. G765 For G1063 scarcely G3433 for G5228 a righteous man G1342 will G599 one G5100 die: G599 yet G1063 peradventure G5029 for G5228 a good man G18 some G5100 would G5111 even G2532 dare G5111 to die. G599 But G1161 God G2316 commendeth G4921 his G1438 love G26 toward G1519 us, G2248 in that, G3754 while we G2257 were G5607 yet G2089 sinners, G268 Christ G5547 died G599 for G5228 us. G2257 Much G4183 more G3123 then, G3767 being G1344 now G3568 justified G1344 by G1722 his G846 blood, G129 we shall be saved G4982 from G575 wrath G3709 through G1223 him. G846 For G1063 if, G1487 when we were G5607 enemies, G2190 we were reconciled G2644 to God G2316 by G1223 the death G2288 of his G846 Son, G5207 much G4183 more, G3123 being reconciled, G2644 we shall be saved G4982 by G1722 his G846 life. G2222 And G1161 not G3756 only G3440 so, but G235 we also G2532 joy G2744 in G1722 God G2316 through G1223 our G2257 Lord G2962 Jesus G2424 Christ, G5547 by G1223 whom G3739 we have G2983 now G3568 received G2983 the atonement. G2643
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 5
Commentary on Ecclesiastes 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ec 5:1-20.
1. From vanity connected with kings, he passes to vanities (Ec 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator.
Keep thy foot—In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Ex 3:5; Jos 5:15, which passages perhaps gave rise to the custom). Weiss needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts).
hear—rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [Holden]. (Vulgate; Syriac). (Ps 51:16, 17; Pr 21:3; Jer 6:20; 7:21-23; 14:12; Am 5:21-24). The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12). Solomon sorrowfully looks back on his own neglect of this (compare 1Ki 8:63 with Ec 11:4, 6). Positive precepts of God must be kept, but will not stand instead of obedience to His moral precepts. The last provided no sacrifice for wilful sin (Nu 15:30, 31; Heb 10:26-29).
2. rash—opposed to the considerate reverence ("keep thy foot," Ec 5:1). This verse illustrates Ec 5:1, as to prayer in the house of God ("before God," Isa 1:12); so Ec 5:4-6 as to vows. The remedy to such vanities is stated (Ec 5:6). "Fear thou God."
God is in heaven—Therefore He ought to be approached with carefully weighed words, by thee, a frail creature of earth.
3. As much "business," engrossing the mind, gives birth to incoherent "dreams," so many words, uttered inconsiderately in prayer, give birth to and betray "a fool's speech" (Ec 10:14), [Holden and Weiss]. But Ec 5:7 implies that the "dream" is not a comparison, but the vain thoughts of the fool (sinner, Ps 73:20), arising from multiplicity of (worldly) "business." His "dream" is that God hears him for his much speaking (Mt 6:7), independently of the frame of mind [English Version and Maurer].
fool's voice—answers to "dream" in the parallel; it comes by the many "words" flowing from the fool's "dream."
4. When thou vowest a vow unto God—Hasty words in prayer (Ec 5:2, 3) suggest the subject of hasty vows. A vow should not be hastily made (Jud 11:35; 1Sa 14:24). When made, it must be kept (Ps 76:11), even as God keeps His word to us (Ex 12:41, 51; Jos 21:45).
5. (De 23:21, 23).
6. thy flesh—Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ec 2:3, Margin) may tempt thee to break (Pr 20:25).
angel—the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (1Co 11:10; 1Ti 5:21). Extenuate not any breach of them as a slight error.
7. (See on Ec 5:3). God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as of God's requirements of us in worship), and random "words," positive "vanity." The remedy is, whatever fools may do, "Fear thou God" (Ec 12:13).
8. As in Ec 3:16, so here the difficulty suggests itself. If God is so exact in even punishing hasty words (Ec 5:1-6), why does He allow gross injustice? In the remote "provinces," the "poor" often had to put themselves for protection from the inroads of Philistines, &c., under chieftains, who oppressed them even in Solomon's reign (1Ki 12:4).
the matter—literally, "the pleasure," or purpose (Isa 53:10). Marvel not at this dispensation of God's will, as if He had abandoned the world. Nay, there is coming a capital judgment at last, and an earnest of it in partial punishments of sinners meanwhile.
higher than the highest—(Da 7:18).
regardeth—(2Ch 16:9).
there be higher—plural, that is, the three persons of the Godhead, or else, "regardeth not only the 'highest' kings, than whom He 'is higher,' but even the petty tyrants of the provinces, namely, the high ones who are above them" (the poor) [Weiss].
9. "The profit (produce) of the earth is (ordained) for (the common good of) all: even the king himself is served by (the fruits of) the field" (2Ch 26:10). Therefore the common Lord of all, high and low, will punish at last those who rob the "poor" of their share in it (Pr 22:22, 23; Am 8:4-7).
10. Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it.
shall not be satisfied—so the oppressor "eateth his own flesh" (see on Ec 4:1 and Ec 4:5).
with increase—is not satisfied with the gain that he makes.
11. they … that eat them—the rich man's dependents (Ps 23:5).
12. Another argument against anxiety to gain riches. "Sleep … sweet" answers to "quietness" (Ec 4:6); "not suffer … sleep," to "vexation of spirit." Fears for his wealth, and an overloaded stomach without "laboring" (compare Ec 4:5), will not suffer the rich oppressor to sleep.
13, 14. Proofs of God's judgments even in this world (Pr 11:31). The rich oppressor's wealth provokes enemies, robbers, &c. Then, after having kept it for an expected son, he loses it beforehand by misfortune ("by evil travail"), and the son is born to be heir of poverty. Ec 2:19, 23 gives another aspect of the same subject.
16. Even supposing that he loses not his wealth before death, then at least he must go stripped of it all (Ps 49:17).
laboured for the wind—(Ho 12:1; 1Co 9:26).
17. eateth—appropriately put for "liveth" in general, as connected with Ec 5:11, 12, 18.
darkness—opposed to "light (joy) of countenance" (Ec 8:1; Pr 16:15).
wrath—fretfulness, literally, "His sorrow is much, and his infirmity (of body) and wrath."
18. Returns to the sentiment (Ec 3:12, 13, 22); translate: "Behold the good which I have seen, and which is becoming" (in a man).
which God giveth—namely, both the good of his labor and his life.
his portion—legitimately. It is God's gift that makes it so when regarded as such. Such a one will use, not abuse, earthly things (1Co 7:31). Opposed to the anxious life of the covetous (Ec 5:10, 17).
19. As Ec 5:18 refers to the "laboring" man (Ec 5:12), so Ec 5:19 to the "rich" man, who gets wealth not by "oppression" (Ec 5:8), but by "God's gift." He is distinguished also from the "rich" man (Ec 6:2) in having received by God's gift not only "wealth," but also "power to eat thereof," which that one has not.
to take his portion—limits him to the lawful use of wealth, not keeping back from God His portion while enjoying his own.
20. He will not remember much, looking back with disappointment, as the ungodly do (Ec 2:11), on the days of his life.
answereth … in the joy—God answers his prayers in giving him "power" to enjoy his blessings. Gesenius and Vulgate translate, "For God (so) occupies him with joy," &c., that he thinks not much of the shortness and sorrows of life. Holden, "Though God gives not much (as to real enjoyment), yet he remembers (with thankfulness) the days; for (he knows) God exercises him by the joy," &c. (tries him by prosperity), so Margin, but English Version is simplest.