9 Moreover the profit H3504 of the earth H776 is for all: the king H4428 himself is served H5647 by the field. H7704
And God H430 said, H559 Behold, H2009 I have given H5414 you every herb H6212 bearing H2232 seed, H2233 which is upon the face H6440 of all the earth, H776 and every tree, H6086 in the which is the fruit H6529 of a tree H6086 yielding H2232 seed; H2233 to you it shall be H1961 for meat. H402 And to every beast H2416 of the earth, H776 and to every fowl H5775 of the air, H8064 and to every thing that creepeth H7430 upon the earth, H776 wherein there is life, H2416 H5315 I have given every green H3418 herb H6212 for meat: H402 and it was so.
And unto Adam H121 he said, H559 Because thou hast hearkened H8085 unto the voice H6963 of thy wife, H802 and hast eaten H398 of the tree, H6086 of which H834 I commanded thee, H6680 saying, H559 Thou shalt not eat H398 of it: cursed H779 is the ground H127 for thy sake; in sorrow H6093 shalt thou eat H398 of it all H3605 the days H3117 of thy life; H2416 Thorns also H6975 and thistles H1863 shall it bring forth H6779 to thee; and thou shalt eat H398 the herb H6212 of the field; H7704 In the sweat H2188 of thy face H639 shalt thou eat H398 bread, H3899 till H5704 thou return H7725 unto the ground; H127 for out of it wast thou taken: H3947 for dust H6083 thou H859 art, and unto dust H6083 shalt thou return. H7725
And he will appoint H7760 him captains H8269 over thousands, H505 and captains H8269 over fifties; H2572 and will set them to ear H2790 his ground, H2758 and to reap H7114 his harvest, H7105 and to make H6213 his instruments H3627 of war, H4421 and instruments H3627 of his chariots. H7393 And he will take H3947 your daughters H1323 to be confectionaries, H7548 and to be cooks, H2879 and to be bakers. H644 And he will take H3947 your fields, H7704 and your vineyards, H3754 and your oliveyards, H2132 even the best H2896 of them, and give H5414 them to his servants. H5650 And he will take the tenth H6237 of your seed, H2233 and of your vineyards, H3754 and give H5414 to his officers, H5631 and to his servants. H5650 And he will take H3947 your menservants, H5650 and your maidservants, H8198 and your goodliest H2896 young men, H970 and your asses, H2543 and put H6213 them to his work. H4399 He will take the tenth H6237 of your sheep: H6629 and ye shall be his servants. H5650
And Solomon H8010 had twelve H8147 H6240 officers H5324 over all Israel, H3478 which provided victuals H3557 for the king H4428 and his household: H1004 each man H259 his month H2320 in a year H8141 made provision. H3557 And these are their names: H8034 The son of Hur, H1133 in mount H2022 Ephraim: H669 The son of Dekar, H1128 H1857 in Makaz, H4739 and in Shaalbim, H8169 and Bethshemesh, H1053 and Elonbethhanan: H358 The son of Hesed, H1136 H2618 in Aruboth; H700 to him pertained Sochoh, H7755 and all the land H776 of Hepher: H2660 The son of Abinadab, H1125 in all the region H5299 of Dor; H1756 which had Taphath H2955 the daughter H1323 of Solomon H8010 to wife: H802 Baana H1195 the son H1121 of Ahilud; H286 to him pertained Taanach H8590 and Megiddo, H4023 and all Bethshean, H1052 which is by H681 Zartanah H6891 beneath Jezreel, H3157 from Bethshean H1052 to Abelmeholah, H65 even unto the place that is beyond H5676 Jokneam: H3361 The son of Geber, H1127 in Ramothgilead; H1568 H7433 to him pertained the towns H2333 of Jair H2971 the son H1121 of Manasseh, H4519 which are in Gilead; H1568 to him also pertained the region H2256 of Argob, H709 which is in Bashan, H1316 threescore H8346 great H1419 cities H5892 with walls H2346 and brasen H5178 bars: H1280 Ahinadab H292 the son H1121 of Iddo H5714 had Mahanaim: H4266 Ahimaaz H290 was in Naphtali; H5321 he also took H3947 Basmath H1315 the daughter H1323 of Solomon H8010 to wife: H802 Baanah H1195 the son H1121 of Hushai H2365 was in Asher H836 and in Aloth: H1175 Jehoshaphat H3092 the son H1121 of Paruah, H6515 in Issachar: H3485 Shimei H8096 the son H1121 of Elah, H414 in Benjamin: H1144 Geber H1398 the son H1121 of Uri H221 was in the country H776 of Gilead, H1568 in the country H776 of Sihon H5511 king H4428 of the Amorites, H567 and of Og H5747 king H4428 of Bashan; H1316 and he was the only H259 officer H5333 which was in the land. H776 Judah H3063 and Israel H3478 were many, H7227 as the sand H2344 which is by the sea H3220 in multitude, H7230 eating H398 and drinking, H8354 and making merry. H8056 And Solomon H8010 reigned H4910 over all kingdoms H4467 from the river H5104 unto the land H776 of the Philistines, H6430 and unto the border H1366 of Egypt: H4714 they brought H5066 presents, H4503 and served H5647 Solomon H8010 all the days H3117 of his life. H2416 And Solomon's H8010 provision H3899 for one H259 day H3117 was thirty H7970 measures H3734 of fine flour, H5560 and threescore H8346 measures H3734 of meal, H7058 Ten H6235 fat H1277 oxen, H1241 and twenty H6242 oxen H1241 out of the pastures, H7471 and an hundred H3967 sheep, H6629 beside harts, H354 and roebucks, H6643 and fallowdeer, H3180 and fatted H75 fowl. H1257
And over them that did H6213 the work H4399 of the field H7704 for tillage H5656 of the ground H127 was Ezri H5836 the son H1121 of Chelub: H3620 And over the vineyards H3754 was Shimei H8096 the Ramathite: H7435 over the increase of the vineyards H3754 for the wine H3196 cellars H214 was Zabdi H2067 the Shiphmite: H8225 And over the olive trees H2132 and the sycomore trees H8256 that were in the low plains H8219 was Baalhanan H1177 the Gederite: H1451 and over the cellars H214 of oil H8081 was Joash: H3135 And over the herds H1241 that fed H7462 in Sharon H8289 was Shitrai H7861 the Sharonite: H8290 and over the herds H1241 that were in the valleys H6010 was Shaphat H8202 the son H1121 of Adlai: H5724 Over the camels H1581 also was Obil H179 the Ishmaelite: H3459 and over the asses H860 was Jehdeiah H3165 the Meronothite: H4824 And over the flocks H6629 was Jaziz H3151 the Hagerite. H1905 All these were the rulers H8269 of the substance H7399 which was king H4428 David's. H1732
He causeth the grass H2682 to grow H6779 for the cattle, H929 and herb H6212 for the service H5656 of man: H120 that he may bring forth H3318 food H3899 out of the earth; H776 And wine H3196 that maketh glad H8055 the heart H3824 of man, H582 and oil H8081 to make his face H6440 to shine, H6670 and bread H3899 which strengtheneth H5582 man's H582 heart. H3824
Be thou diligent H3045 to know H3045 the state H6440 of thy flocks, H6629 and look H7896 well H3820 to thy herds. H5739 For riches H2633 are not for ever: H5769 and doth the crown H5145 endure to every H1755 generation? H1755 The hay H2682 appeareth, H1540 and the tender grass H1877 sheweth H7200 itself, and herbs H6212 of the mountains H2022 are gathered. H622 The lambs H3532 are for thy clothing, H3830 and the goats H6260 are the price H4242 of the field. H7704 And thou shalt have goats' H5795 milk H2461 enough H1767 for thy food, H3899 for the food H3899 of thy household, H1004 and for the maintenance H2416 for thy maidens. H5291
As for me, behold, I will dwell H3427 at Mizpah H4709 to serve H5975 H6440 the Chaldeans, H3778 which will come H935 unto us: but ye, gather H622 ye wine, H3196 and summer fruits, H7019 and oil, H8081 and put H7760 them in your vessels, H3627 and dwell H3427 in your cities H5892 that ye have taken. H8610 Likewise when all the Jews H3064 that were in Moab, H4124 and among the Ammonites, H5983 and in Edom, H123 and that were in all the countries, H776 heard H8085 that the king H4428 of Babylon H894 had left H5414 a remnant H7611 of Judah, H3063 and that he had set H6485 over them Gedaliah H1436 the son H1121 of Ahikam H296 the son H1121 of Shaphan; H8227 Even all the Jews H3064 returned out H7725 of all places H4725 whither they were driven, H5080 and came H935 to the land H776 of Judah, H3063 to Gedaliah, H1436 unto Mizpah, H4708 and gathered H622 wine H3196 and summer fruits H7019 very H3966 much. H7235
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ecclesiastes 5
Commentary on Ecclesiastes 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
Ec 5:1-20.
1. From vanity connected with kings, he passes to vanities (Ec 5:7) which may be fallen into in serving the King of kings, even by those who, convinced of the vanity of the creature, wish to worship the Creator.
Keep thy foot—In going to worship, go with considerate, circumspect, reverent feeling. The allusion is to the taking off the shoes, or sandals, in entering a temple (Ex 3:5; Jos 5:15, which passages perhaps gave rise to the custom). Weiss needlessly reads, "Keep thy feast days" (Ex 23:14, 17; the three great feasts).
hear—rather, "To be ready (to draw nigh with the desire) to hear (obey) is a better sacrifice than the offering of fools" [Holden]. (Vulgate; Syriac). (Ps 51:16, 17; Pr 21:3; Jer 6:20; 7:21-23; 14:12; Am 5:21-24). The warning is against mere ceremonial self-righteousness, as in Ec 7:12. Obedience is the spirit of the law's requirements (De 10:12). Solomon sorrowfully looks back on his own neglect of this (compare 1Ki 8:63 with Ec 11:4, 6). Positive precepts of God must be kept, but will not stand instead of obedience to His moral precepts. The last provided no sacrifice for wilful sin (Nu 15:30, 31; Heb 10:26-29).
2. rash—opposed to the considerate reverence ("keep thy foot," Ec 5:1). This verse illustrates Ec 5:1, as to prayer in the house of God ("before God," Isa 1:12); so Ec 5:4-6 as to vows. The remedy to such vanities is stated (Ec 5:6). "Fear thou God."
God is in heaven—Therefore He ought to be approached with carefully weighed words, by thee, a frail creature of earth.
3. As much "business," engrossing the mind, gives birth to incoherent "dreams," so many words, uttered inconsiderately in prayer, give birth to and betray "a fool's speech" (Ec 10:14), [Holden and Weiss]. But Ec 5:7 implies that the "dream" is not a comparison, but the vain thoughts of the fool (sinner, Ps 73:20), arising from multiplicity of (worldly) "business." His "dream" is that God hears him for his much speaking (Mt 6:7), independently of the frame of mind [English Version and Maurer].
fool's voice—answers to "dream" in the parallel; it comes by the many "words" flowing from the fool's "dream."
4. When thou vowest a vow unto God—Hasty words in prayer (Ec 5:2, 3) suggest the subject of hasty vows. A vow should not be hastily made (Jud 11:35; 1Sa 14:24). When made, it must be kept (Ps 76:11), even as God keeps His word to us (Ex 12:41, 51; Jos 21:45).
5. (De 23:21, 23).
6. thy flesh—Vow not with "thy mouth" a vow (for example, fasting), which the lusts of the flesh ("body," Ec 2:3, Margin) may tempt thee to break (Pr 20:25).
angel—the "messenger" of God (Job 33:23); minister (Re 1:20); that is, the priest (Mal 2:7) "before" whom a breach of a vow was to be confessed (Le 5:4, 5). We, Christians, in our vows (for example, at baptism, the Lord's Supper, &c.) vow in the presence of Jesus Christ, "the angel of the covenant" (Mal 3:1), and of ministering angels as witnesses (1Co 11:10; 1Ti 5:21). Extenuate not any breach of them as a slight error.
7. (See on Ec 5:3). God's service, which ought to be our chief good, becomes by "dreams" (foolish fancies as of God's requirements of us in worship), and random "words," positive "vanity." The remedy is, whatever fools may do, "Fear thou God" (Ec 12:13).
8. As in Ec 3:16, so here the difficulty suggests itself. If God is so exact in even punishing hasty words (Ec 5:1-6), why does He allow gross injustice? In the remote "provinces," the "poor" often had to put themselves for protection from the inroads of Philistines, &c., under chieftains, who oppressed them even in Solomon's reign (1Ki 12:4).
the matter—literally, "the pleasure," or purpose (Isa 53:10). Marvel not at this dispensation of God's will, as if He had abandoned the world. Nay, there is coming a capital judgment at last, and an earnest of it in partial punishments of sinners meanwhile.
higher than the highest—(Da 7:18).
regardeth—(2Ch 16:9).
there be higher—plural, that is, the three persons of the Godhead, or else, "regardeth not only the 'highest' kings, than whom He 'is higher,' but even the petty tyrants of the provinces, namely, the high ones who are above them" (the poor) [Weiss].
9. "The profit (produce) of the earth is (ordained) for (the common good of) all: even the king himself is served by (the fruits of) the field" (2Ch 26:10). Therefore the common Lord of all, high and low, will punish at last those who rob the "poor" of their share in it (Pr 22:22, 23; Am 8:4-7).
10. Not only will God punish at last, but meanwhile the oppressive gainers of "silver" find no solid "satisfaction" in it.
shall not be satisfied—so the oppressor "eateth his own flesh" (see on Ec 4:1 and Ec 4:5).
with increase—is not satisfied with the gain that he makes.
11. they … that eat them—the rich man's dependents (Ps 23:5).
12. Another argument against anxiety to gain riches. "Sleep … sweet" answers to "quietness" (Ec 4:6); "not suffer … sleep," to "vexation of spirit." Fears for his wealth, and an overloaded stomach without "laboring" (compare Ec 4:5), will not suffer the rich oppressor to sleep.
13, 14. Proofs of God's judgments even in this world (Pr 11:31). The rich oppressor's wealth provokes enemies, robbers, &c. Then, after having kept it for an expected son, he loses it beforehand by misfortune ("by evil travail"), and the son is born to be heir of poverty. Ec 2:19, 23 gives another aspect of the same subject.
16. Even supposing that he loses not his wealth before death, then at least he must go stripped of it all (Ps 49:17).
laboured for the wind—(Ho 12:1; 1Co 9:26).
17. eateth—appropriately put for "liveth" in general, as connected with Ec 5:11, 12, 18.
darkness—opposed to "light (joy) of countenance" (Ec 8:1; Pr 16:15).
wrath—fretfulness, literally, "His sorrow is much, and his infirmity (of body) and wrath."
18. Returns to the sentiment (Ec 3:12, 13, 22); translate: "Behold the good which I have seen, and which is becoming" (in a man).
which God giveth—namely, both the good of his labor and his life.
his portion—legitimately. It is God's gift that makes it so when regarded as such. Such a one will use, not abuse, earthly things (1Co 7:31). Opposed to the anxious life of the covetous (Ec 5:10, 17).
19. As Ec 5:18 refers to the "laboring" man (Ec 5:12), so Ec 5:19 to the "rich" man, who gets wealth not by "oppression" (Ec 5:8), but by "God's gift." He is distinguished also from the "rich" man (Ec 6:2) in having received by God's gift not only "wealth," but also "power to eat thereof," which that one has not.
to take his portion—limits him to the lawful use of wealth, not keeping back from God His portion while enjoying his own.
20. He will not remember much, looking back with disappointment, as the ungodly do (Ec 2:11), on the days of his life.
answereth … in the joy—God answers his prayers in giving him "power" to enjoy his blessings. Gesenius and Vulgate translate, "For God (so) occupies him with joy," &c., that he thinks not much of the shortness and sorrows of life. Holden, "Though God gives not much (as to real enjoyment), yet he remembers (with thankfulness) the days; for (he knows) God exercises him by the joy," &c. (tries him by prosperity), so Margin, but English Version is simplest.