16 Go, H3212 gather together H3664 all the Jews H3064 that are present H4672 in Shushan, H7800 and fast H6684 ye for me, and neither eat H398 nor drink H8354 three H7969 days, H3117 night H3915 or day: H3117 I also and my maidens H5291 will fast H6684 likewise; and so H3651 will I go H935 in unto the king, H4428 which is not according to the law: H1881 and if I perish, H6 I perish. H6
Therefore also now, saith H5002 the LORD, H3068 turn H7725 ye even to me with all your heart, H3824 and with fasting, H6685 and with weeping, H1065 and with mourning: H4553 And rend H7167 your heart, H3824 and not your garments, H899 and turn H7725 unto the LORD H3068 your God: H430 for he is gracious H2587 and merciful, H7349 slow H750 to anger, H639 and of great H7227 kindness, H2617 and repenteth H5162 him of the evil. H7451 Who knoweth H3045 if he will return H7725 and repent, H5162 and leave H7604 a blessing H1293 behind H310 him; even a meat offering H4503 and a drink offering H5262 unto the LORD H3068 your God? H430 Blow H8628 the trumpet H7782 in Zion, H6726 sanctify H6942 a fast, H6685 call H7121 a solemn assembly: H6116 Gather H622 the people, H5971 sanctify H6942 the congregation, H6951 assemble H6908 the elders, H2205 gather H622 the children, H5768 and those that suck H3243 the breasts: H7699 let the bridegroom H2860 go forth H3318 of his chamber, H2315 and the bride H3618 out of her closet. H2646 Let the priests, H3548 the ministers H8334 of the LORD, H3068 weep H1058 between the porch H197 and the altar, H4196 and let them say, H559 Spare H2347 thy people, H5971 O LORD, H3068 and give H5414 not thine heritage H5159 to reproach, H2781 that the heathen H1471 should rule over H4910 them: wherefore should they say H559 among the people, H5971 Where is their God? H430
And Jonah H3124 began H2490 to enter H935 into the city H5892 a H259 day's H3117 journey, H4109 and he cried, H7121 and said, H559 Yet forty H705 days, H3117 and Nineveh H5210 shall be overthrown. H2015 So the people H582 of Nineveh H5210 believed H539 God, H430 and proclaimed H7121 a fast, H6685 and put H3847 on sackcloth, H8242 from the greatest H1419 of them even to the least H6996 of them. For word H1697 came H5060 unto the king H4428 of Nineveh, H5210 and he arose H6965 from his throne, H3678 and he laid H5674 his robe H155 from him, and covered H3680 him with sackcloth, H8242 and sat H3427 in ashes. H665 And he caused it to be proclaimed H2199 and published H559 through Nineveh H5210 by the decree H2940 of the king H4428 and his nobles, H1419 saying, H559 Let neither man H120 nor beast, H929 herd H1241 nor flock, H6629 taste H2938 any thing: H3972 let them not feed, H7462 nor drink H8354 water: H4325 But let man H120 and beast H929 be covered H3680 with sackcloth, H8242 and cry H7121 mightily H2394 unto God: H430 yea, let them turn H7725 every one H376 from his evil H7451 way, H1870 and from the violence H2555 that is in their hands. H3709 Who can tell H3045 if God H430 will turn H7725 and repent, H5162 and turn away H7725 from his fierce H2740 anger, H639 that we perish H6 not?
Sanctify H6942 ye a fast, H6685 call H7121 a solemn assembly, H6116 gather H622 the elders H2205 and all the inhabitants H3427 of the land H776 into the house H1004 of the LORD H3068 your God, H430 and cry H2199 unto the LORD, H3068 Alas H162 for the day! H3117 for the day H3117 of the LORD H3068 is at hand, H7138 and as a destruction H7701 from the Almighty H7706 shall it come. H935
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Esther 4
Commentary on Esther 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Es 4:1-14. Mordecai and the Jews Mourn.
1, 2. When Mordecai perceived all that was done—Relying on the irrevocable nature of a Persian monarch's decree (Da 6:15), Hamman made it known as soon as the royal sanction had been obtained; and Mordecai was, doubtless, among the first to hear of it. On his own account, as well as on that of his countrymen, this astounding decree must have been indescribably distressing. The acts described in this passage are, according to the Oriental fashion, expressive of the most poignant sorrow; and his approach to the gate of the palace, under the impulse of irrepressible emotions, was to make an earnest though vain appeal to the royal mercy. Access, however, to the king's presence was, to a person in his disfigured state, impossible: "for none might enter into the king's gate clothed with sackcloth." But he found means of conveying intelligence of the horrid plot to Queen Esther.
4. Then was the queen … grieved; and … sent raiment to … Mordecai—Her object in doing so was either to qualify him for resuming his former office, or else, perhaps, of fitting him to come near enough to the palace to inform her of the cause of such sudden and extreme distress.
5. Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her—Communication with the women in the harem is very difficult to be obtained, and only through the medium of the keepers. The chief eunuch receives the message from the lips of the queen, conveys it to some inferior office of the seraglio. When the commission is executed, the subaltern communicates it to the superintendent, by whom it is delivered to the queen. This chief eunuch, usually an old man who has recommended himself by a long course of faithful service, is always appointed by the king; but it is his interest, as well as his duty, to ingratiate himself with the queen also. Accordingly, we find Hatach rendering himself very serviceable in carrying on those private communications with Mordecai who was thereby enabled to enlist Esther's powerful influence.
8. charge her that she should go in unto the king—This language is exceedingly strong. As it can scarcely be supposed that Mordecai was still using authority over Esther as his adopted daughter, he must be considered as imploring rather than commanding her, in the name of her brethren and in the name of her God, to make a direct appeal to the feelings of her royal husband.
11. whosoever, whether man or woman, shall come unto the king into the inner court, who is not called—The Persian kings surrounded themselves with an almost impassable circle of forms. The law alluded to was first enacted by Deioces, king of Media, and afterwards, when the empires were united, adopted by the Persians, that all business should be transacted and petitions transmitted to the king through his ministers. Although the restriction was not intended, of course, to apply to the queen, yet from the strict and inflexible character of the Persian laws and the extreme desire to exalt the majesty of the sovereign, even his favorite wife had not the privilege of entree, except by special favor and indulgence. Esther was suffering from the severity of this law; and as, from not being admitted for a whole month to the king's presence, she had reason to fear that the royal affections had become alienated from her, she had little hope of serving her country's cause in this awful emergency.
13, 14. Then Mordecai commanded to answer Esther—His answer was to this effect, that Esther need not indulge the vain hope she would, from her royal connection, escape the general doom of her race—that he (Mordecai) confidently believed God would interpose, and, if not through her, by some other deliverer, save His people; but that the duty evidently devolved on her, as there was great reason to believe that this was the design of Providence in her elevation to the dignity of queen, and therefore that she should go with a courageous heart, not doubting of success.
16. so will I go in unto the king, which is not according to the law—The appeal of Mordecai was irresistible. Having appointed a solemn fast of three days, she expressed her firm resolution to make an appeal to the king, though she should perish in the attempt.
I … and my maidens—It is probable that she had surrounded herself with Jewish maidens, or women who were proselytes to that religion.