1 On that night H3915 could not H5074 the king H4428 sleep, H8142 and he commanded H559 to bring H935 the book H5612 of records H2146 of the chronicles; H1697 H3117 and they were read H7121 before H6440 the king. H4428
And in the second H8147 year H8141 of the reign H4438 of Nebuchadnezzar H5019 Nebuchadnezzar H5019 dreamed H2492 dreams, H2472 wherewith his spirit H7307 was troubled, H6470 and his sleep H8142 brake H1961 from him.
Then H116 the king H4430 went H236 to his palace, H1965 and passed the night H956 fasting: H2908 neither H3809 were instruments H1761 of musick brought H5954 before H6925 him: and his sleep H8139 went H5075 from him. H5922
And Saul H7586 went H3212 on this side H6654 of the mountain, H2022 and David H1732 and his men H582 on that side H6654 of the mountain: H2022 and David H1732 made haste H2648 to get away H3212 for fear H6440 of Saul; H7586 for Saul H7586 and his men H582 compassed H5849 David H1732 and his men H582 round about H5849 to take H8610 them. But there came H935 a messenger H4397 unto Saul, H7586 saying, H559 Haste H4116 thee, and come; H3212 for the Philistines H6430 have invaded H6584 the land. H776
And when inquisition H1245 was made of the matter, H1697 it was found out; H4672 therefore they were both H8147 hanged H8518 on a tree: H6086 and it was written H3789 in the book H5612 of the chronicles H1697 H3117 before H6440 the king. H4428
And all the acts H4639 of his power H8633 and of his might, H1369 and the declaration H6575 of the greatness H1420 of Mordecai, H4782 whereunto the king H4428 advanced H1431 him, are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Media H4074 and Persia? H6539
When the poor H6041 and needy H34 seek H1245 water, H4325 and there is none, and their tongue H3956 faileth H5405 for thirst, H6772 I the LORD H3068 will hear H6030 them, I the God H430 of Israel H3478 will not forsake H5800 them.
Then they that feared H3373 the LORD H3068 spake often H1696 one H376 to another: H7453 and the LORD H3068 hearkened, H7181 and heard H8085 it, and a book H5612 of remembrance H2146 was written H3789 before H6440 him for them that feared H3373 the LORD, H3068 and that thought H2803 upon his name. H8034
If I have found H4672 favour H2580 in the sight H5869 of the king, H4428 and if it please H2895 the king H4428 to grant H5414 my petition, H7596 and to perform H6213 my request, H1246 let the king H4428 and Haman H2001 come H935 to the banquet H4960 that I shall prepare H6213 for them, and I will do H6213 to morrow H4279 as the king H4428 hath said. H1697
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Esther 6
Commentary on Esther 6 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 6
Es 6:1-14. Ahasuerus Rewards Mordecai for Former Service.
1. the king … commanded to bring the book of records of the chronicles—In Eastern courts, there are scribes or officers whose duty it is to keep a journal of every occurrence worthy of notice. A book of this kind, abounding with anecdotes, is full of interest. It has been a custom with Eastern kings, in all ages, frequently to cause the annals of the kingdom to be read to them. It is resorted to, not merely as a pastime to while away the tedium of an hour, but as a source of instruction to the monarch, by reviewing the important incidents of his own life, as well as those of his ancestors. There was, therefore, nothing uncommon in this Persian monarch calling for the court journal. But, in his being unable to sleep at that particular juncture, in his ordering the book then to be read to him, and in his attention having been specially directed to the important and as yet unrewarded services of Mordecai, the immediate interposition of Providence is distinctly visible.
4. Now Haman was come into the outward court—This was early in the morning. It is the invariable custom for kings in Eastern countries to transact business before the sun is hot, often in the open air, and so Haman was in all probability come officially to attend on his master.
6. What shall be done unto the man whom the king delighteth to honour?—In bestowing tokens of their favor, the kings of Persia do not at once, and as it were by their own will, determine the kind of honor that shall be awarded; but they turn to the courtier standing next in rank to themselves, and ask him what shall be done to the individual who has rendered the service specified; and according to the answer received, the royal mandate is issued.
8. the royal apparel … which the king useth to wear—A coat which has been on the back of a king or prince is reckoned a most honorable gift, and is given with great ceremony.
the horse that the king rideth upon—Persia was a country of horses, and the highbred charger that the king rode upon acquired, in the eyes of his venal subjects, a sort of sacredness from that circumstance.
and the crown royal which is set upon his head—either the royal turban, or it may be a tiara, with which, on state processions, the horse's head was adorned.
9. delivered to the hand of one of the king's most noble princes … array the man—On grand and public occasions, the royal steed is led by the highest subject through the principal streets of the city, a ceremony which may occupy several hours.
11. Then Haman took, &c.—This sudden reverse, however painful to Haman as an individual, is particularly characteristic of the Persian manners.
14. came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared—Besides the invitation given to an entertainment, a message is always sent to the guests, immediately at the day and hour appointed, to announce that all things are ready.