1 Now in the twelfth H8147 H6240 month, H2320 that is, the month H2320 Adar, H143 on the thirteenth H7969 H6240 day H3117 of the same, when the king's H4428 commandment H1697 and his decree H1881 drew near H5060 to be put in execution, H6213 in the day H3117 that the enemies H341 of the Jews H3064 hoped H7663 to have power H7980 over them, (though it was turned H2015 to the contrary, that the Jews H3064 had rule H7980 over them that hated H8130 them;)
2 The Jews H3064 gathered themselves together H6950 in their cities H5892 throughout all the provinces H4082 of the king H4428 Ahasuerus, H325 to lay H7971 hand H3027 on such as sought H1245 their hurt: H7451 and no man H376 could withstand H5975 them; H6440 for the fear H6343 of them fell H5307 upon all people. H5971
3 And all the rulers H8269 of the provinces, H4082 and the lieutenants, H323 and the deputies, H6346 and officers H6213 H4399 of the king, H4428 helped H5375 the Jews; H3064 because the fear H6343 of Mordecai H4782 fell H5307 upon them.
4 For Mordecai H4782 was great H1419 in the king's H4428 house, H1004 and his fame H8089 went out H1980 throughout all the provinces: H4082 for this man H376 Mordecai H4782 waxed H1980 greater and greater. H1419
5 Thus the Jews H3064 smote H5221 all their enemies H341 with the stroke H4347 of the sword, H2719 and slaughter, H2027 and destruction, H12 and did H6213 what they would H7522 unto those that hated H8130 them.
6 And in Shushan H7800 the palace H1002 the Jews H3064 slew H2026 and destroyed H6 five H2568 hundred H3967 men. H376
7 And Parshandatha, H6577 and Dalphon, H1813 and Aspatha, H630
8 And Poratha, H6334 and Adalia, H118 and Aridatha, H743
9 And Parmashta, H6534 and Arisai, H747 and Aridai, H742 and Vajezatha, H2055
10 The ten H6235 sons H1121 of Haman H2001 the son H1121 of Hammedatha, H4099 the enemy H6887 of the Jews, H3064 slew H2026 they; but on the spoil H961 laid H7971 they not their hand. H3027
11 On that day H3117 the number H4557 of those that were slain H2026 in Shushan H7800 the palace H1002 was brought H935 before H6440 the king. H4428
12 And the king H4428 said H559 unto Esther H635 the queen, H4436 The Jews H3064 have slain H2026 and destroyed H6 five H2568 hundred H3967 men H376 in Shushan H7800 the palace, H1002 and the ten H6235 sons H1121 of Haman; H2001 what have they done H6213 in the rest H7605 of the king's H4428 provinces? H4082 now what is thy petition? H7596 and it shall be granted H5414 thee: or what is thy request H1246 further? H5750 and it shall be done. H6213
13 Then said H559 Esther, H635 If it please H2896 the king, H4428 let it be granted H5414 to the Jews H3064 which are in Shushan H7800 to do H6213 to morrow H4279 also according unto this day's H3117 decree, H1881 and let Haman's H2001 ten H6235 sons H1121 be hanged H8518 upon the gallows. H6086
14 And the king H4428 commanded H559 it so to be done: H6213 and the decree H1881 was given H5414 at Shushan; H7800 and they hanged H8518 Haman's H2001 ten H6235 sons. H1121
15 For the Jews H3064 that were in Shushan H7800 gathered themselves together H6950 on the fourteenth H702 H6240 day H3117 also of the month H2320 Adar, H143 and slew H2026 three H7969 hundred H3967 men H376 at Shushan; H7800 but on the prey H961 they laid H7971 not their hand. H3027
16 But the other H7605 Jews H3064 that were in the king's H4428 provinces H4082 gathered themselves together, H6950 and stood H5975 for their lives, H5315 and had rest H5118 from their enemies, H341 and slew H2026 of their foes H8130 seventy H7657 and five H2568 thousand, H505 but they laid H7971 not their hands H3027 on the prey, H961
17 On the thirteenth H7969 H6240 day H3117 of the month H2320 Adar; H143 and on the fourteenth H702 H6240 day of the same rested H5118 they, and made H6213 it a day H3117 of feasting H4960 and gladness. H8057
18 But the Jews H3064 that were at Shushan H7800 assembled together H6950 on the thirteenth H7969 H6240 day thereof, and on the fourteenth H702 H6240 thereof; and on the fifteenth H2568 H6240 day of the same they rested, H5118 and made H6213 it a day H3117 of feasting H4960 and gladness. H8057
19 Therefore the Jews H3064 of the villages, H6521 that dwelt H3427 in the unwalled H6519 towns, H5892 made H6213 the fourteenth H702 H6240 day H3117 of the month H2320 Adar H143 a day of gladness H8057 and feasting, H4960 and a good H2896 day, H3117 and of sending H4916 portions H4490 one H376 to another. H7453
20 And Mordecai H4782 wrote H3789 these things, H1697 and sent H7971 letters H5612 unto all the Jews H3064 that were in all the provinces H4082 of the king H4428 Ahasuerus, H325 both nigh H7138 and far, H7350
21 To stablish H6965 this among them, that they should keep H6213 the fourteenth H702 H6240 day H3117 of the month H2320 Adar, H143 and the fifteenth H2568 H6240 day H3117 of the same, yearly, H8141 H8141
22 As the days H3117 wherein the Jews H3064 rested H5117 from their enemies, H341 and the month H2320 which was turned H2015 unto them from sorrow H3015 to joy, H8057 and from mourning H60 into a good H2896 day: H3117 that they should make H6213 them days H3117 of feasting H4960 and joy, H8057 and of sending H4916 portions H4490 one H376 to another, H7453 and gifts H4979 to the poor. H34
23 And the Jews H3064 undertook H6901 to do H6213 as they had begun, H2490 and as Mordecai H4782 had written H3789 unto them;
24 Because Haman H2001 the son H1121 of Hammedatha, H4099 the Agagite, H91 the enemy H6887 of all the Jews, H3064 had devised H2803 against the Jews H3064 to destroy H6 them, and had cast H5307 Pur, H6332 that is, the lot, H1486 to consume H2000 them, and to destroy H6 them;
25 But when Esther came H935 before H6440 the king, H4428 he commanded H559 by letters H5612 that his wicked H7451 device, H4284 which he devised H2803 against the Jews, H3064 should return H7725 upon his own head, H7218 and that he and his sons H1121 should be hanged H8518 on the gallows. H6086
26 Wherefore they called H7121 these days H3117 Purim H6332 after the name H8034 of Pur. H6332 Therefore for all the words H1697 of this letter, H107 and of that which they had seen H7200 concerning this matter, H3602 and which had come H5060 unto them,
27 The Jews H3064 ordained, H6965 and took H6901 upon them, and upon their seed, H2233 and upon all such as joined H3867 themselves unto them, so as it should not fail, H5674 that they would keep H6213 these two H8147 days H3117 according to their writing, H3791 and according to their appointed time H2165 every year; H8141 H8141
28 And that these days H3117 should be remembered H2142 and kept H6213 throughout H1755 every generation, H1755 every family, H4940 every province, H4082 and every city; H5892 and that these days H3117 of Purim H6332 should not fail H5674 from among H8432 the Jews, H3064 nor the memorial H2143 of them perish H5486 from their seed. H2233
29 Then Esther H635 the queen, H4436 the daughter H1323 of Abihail, H32 and Mordecai H4782 the Jew, H3064 wrote H3789 with all authority, H8633 to confirm H6965 this second H8145 letter H107 of Purim. H6332
30 And he sent H7971 the letters H5612 unto all the Jews, H3064 to the hundred H3967 twenty H6242 and seven H7651 provinces H4082 of the kingdom H4438 of Ahasuerus, H325 with words H1697 of peace H7965 and truth, H571
31 To confirm H6965 these days H3117 of Purim H6332 in their times H2165 appointed, according as Mordecai H4782 the Jew H3064 and Esther H635 the queen H4436 had enjoined H6965 them, and as they had decreed H6965 for themselves H5315 and for their seed, H2233 the matters H1697 of the fastings H6685 and their cry. H2201
32 And the decree H3982 of Esther H635 confirmed H6965 these matters H1697 of Purim; H6332 and it was written H3789 in the book. H5612
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Esther 9
Commentary on Esther 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Es 9:1-19. The Jews Slay Their Enemies with the Ten Sons of Haman.
1. in the twelfth month, … on the thirteenth day of the same—This was the day which Haman's superstitious advisers had led him to select as the most fortunate for the execution of his exterminating scheme against the Jews [Es 3:7].
2. The Jews gathered themselves … no man could withstand them—The tables were now turned in their favor; and though their enemies made their long meditated attack, the Jews were not only at liberty to act on the defensive, but through the powerful influence enlisted on their side at court together with the blessing of God, they were everywhere victorious.
the fear of them fell upon all people—This impression arose not alone from the consciousness of the all-powerful vizier being their countryman, but from the hand of God appearing so visibly interposed to effect their strange and unexpected deliverance.
5-16. Thus the Jews smote all their enemies—The effect of the two antagonistic decrees was, in the meantime, to raise a fierce and bloody war between the Jews and their enemies throughout the Persian empire; but through the dread of Esther and Mordecai, the provincial governors universally favored their cause, so that their enemies fell in great numbers.
13. let it be granted to the Jews which are in Shushan to do to-morrow also according unto this day's decree—Their enemies adroitly concealing themselves for the first day might have returned on the next, when they imagined that the privilege of the Jews was expired; so that that people would have been surprised and slain. The extension of the decree to another day at the queen's special desire has exposed her to the charge of being actuated by a cruel and vindictive disposition. But her conduct in making this request is capable of full vindication, on the ground (1) that Haman's sons having taken a prominent part in avenging their father's fall, and having been previously slain in the melee, the order for the exposure of their dead bodies on the gallows was only intended to brand them with public infamy for their malice and hatred to the Jews; and (2) the anti-Jewish party having, in all probability, been instigated through the arts or influence of Haman to acts of spiteful and wanton oppression, the existing state of feeling among the natives required some vigorous and decisive measure to prevent the outbreak of future aggressions. The very circumstances of their slaying 800 eight hundred Jews in the immediate vicinity of the court (v. 6, 15) is a proof of the daring energy and deep-rooted malice by which multidues were actuated against the Jews. To order an extension, therefore, of the permissive edict to the Jews to defend themselves, was perhaps no more than affording an opportunity for their enemies to be publicly known. Though it led to so awful a slaughter of seventy-five thousand of their enemies, there is reason to believe that these were chiefly Amalekites, in the fall of whom on this occasion, the prophecies (Ex 17:14, 16; De 25:19) against that doomed race were accomplished.
19. a day of … feasting … of sending portions one to another—The princes and people of the East not only invite their friends to feasts, but it is their custom to send a portion of the banquet to those who cannot well come to it, especially their relations, and those who are detained at home in a state of sorrow or distress.
Es 9:20-32. The Two Days of Purim Made Festival.
20. Mordecai wrote these things—Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.
26. they called these days Purim after the name of Pur—"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for two days, in accordance with the two days' war of defense they had to maintain. There was a slight difference in the time of this festival; for the Jews in the provinces, having defended themselves against their enemies on the thirteenth, devoted the fourteenth to festivity; whereas their brethren in Shushan, having extended that work over two days, did not observe their thanksgiving feast till the fifteenth. But this was remedied by authority, which fixed the fourteenth and fifteenth of Adar. It became a season of sunny memories to the universal body of the Jews; and, by the letters of Mordecai, dispersed through all parts of the Persian empire, it was established as an annual feast, the celebration of which is kept up still. On both days of the feast, the modern Jews read over the Megillah or Book of Esther in their synagogues. The copy read must not be printed, but written on vellum in the form of a roll; and the names of the ten sons of Haman are written on it a peculiar manner, being ranged, they say, like so many bodies on a gibbet. The reader must pronounce all these names in one breath. Whenever Haman's name is pronounced, they make a terrible noise in the synagogue. Some drum with their feet on the floor, and the boys have mallets with which they knock and make a noise. They prepare themselves for their carnival by a previous fast, which should continue three days, in imitation of Esther's; but they have mostly reduced it to one day [Jennings, Jewish Antiquities].