12 But the more they afflicted H6031 them, the more H3651 they multiplied H7235 and grew. H6555 And they were grieved H6973 because H6440 of the children H1121 of Israel. H3478
Being grieved G1278 that G1223 they G846 taught G1321 the people, G2992 and G2532 preached G2605 through G1722 Jesus G2424 the resurrection G386 from G1537 the dead. G3498 And G2532 they laid G1911 hands G5495 on them, G846 and G2532 put G5087 them in G1519 hold G5084 unto G1519 the next day: G839 for G1063 it was G2258 now G2235 eventide. G2073 Howbeit G1161 many G4183 of them which heard G191 the word G3056 believed; G4100 and G2532 the number G706 of the men G435 was G1096 about G5616 five G4002 thousand. G5505
Saying, G3004 Did G3853 not G3756 we straitly G3852 command G3853 you G5213 that ye should G1321 not G3361 teach G1321 in G1909 this G5129 name? G3686 and, G2532 behold, G2400 ye have filled G4137 Jerusalem G2419 with your G5216 doctrine, G1322 and G2532 intend G1014 to bring G1863 this G5127 man's G444 blood G129 upon G1909 us. G2248 Then G1161 Peter G4074 and G2532 the other apostles G652 answered G611 and said, G2036 We ought G1163 to obey G3980 God G2316 rather G3123 than G2228 men. G444 The God G2316 of our G2257 fathers G3962 raised up G1453 Jesus, G2424 whom G3739 ye G5210 slew G1315 and hanged G2910 on G1909 a tree. G3586 Him G5126 hath God G2316 exalted G5312 with his G846 right hand G1188 to be a Prince G747 and G2532 a Saviour, G4990 for to give G1325 repentance G3341 to Israel, G2474 and G2532 forgiveness G859 of sins. G266 And G2532 we G2249 are G2070 his G846 witnesses G3144 of these G5130 things; G4487 and G2532 so is also G1161 the Holy G40 Ghost, G4151 whom G3739 God G2316 hath given G1325 to them that obey G3980 him. G846 When G1161 they heard G191 that, they were cut G1282 to the heart, and G2532 took counsel G1011 to slay G337 them. G846
For G1063 whom G3739 the Lord G2962 loveth G25 he chasteneth, G3811 and G1161 scourgeth G3146 every G3956 son G5207 whom G3739 he receiveth. G3858 If G1487 ye endure G5278 chastening, G3809 God G2316 dealeth G4374 with you G5213 as G5613 with sons; G5207 for G1063 what G5101 son G5207 is he G2076 whom G3739 the father G3962 chasteneth G3811 not? G3756 But G1161 if G1487 ye be G2075 without G5565 chastisement, G3809 whereof G3739 all G3956 are G1096 partakers, G3353 then G686 are ye G2075 bastards, G3541 and G2532 not G3756 sons. G5207 Furthermore G1534 G3303 we have had G2192 fathers G3962 of our G2257 flesh G4561 which corrected G3810 us, and G2532 we gave them reverence: G1788 shall we G5293 not G3756 much G4183 rather G3123 be in subjection G5293 unto the Father G3962 of spirits, G4151 and G2532 live? G2198 For G1063 they verily G3303 for G4314 a few G3641 days G2250 chastened G3811 us after G2596 their own G846 pleasure; G1380 but G1161 he for G1909 our profit, G4851 that G1519 we might be partakers G3335 of his G846 holiness. G41 Now G1161 no G3956 G3756 chastening G3809 for G4314 G3303 the present G3918 seemeth G1380 to be G1511 joyous, G5479 but G235 grievous: G3077 nevertheless G1161 afterward G5305 it yieldeth G591 the peaceable G1516 fruit G2590 of righteousness G1343 unto them which are exercised G1128 thereby. G1223 G846
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 1
Commentary on Exodus 1 Keil & Delitzsch Commentary
Increase in the Number of the Israelites Their Bondage in Egypt - Exodus 1
The promise which God gave to Jacob in his departure from Canaan (Genesis 46:3) was perfectly fulfilled. The children of Israel settled down in the most fruitful province of the fertile land of Egypt, and grew there into a great nation (Exodus 1:1-7). But the words which the Lord had spoken to Abram (Genesis 15:13) were also fulfilled in relation to his seed in Egypt. The children of Israel were oppressed in a strange land, were compelled to serve the Egyptians (Exodus 1:8-14), and were in great danger of being entirely crushed by them (Exodus 1:15-22).
To place the multiplication of the children of Israel into a strong nation in its true light, as the commencement of the realization of the promises of God, the number of the souls that went down with Jacob to Egypt is repeated from Genesis 46:27 (on the number 70, in which Jacob is included, see the notes on this passage); and the repetition of the names of the twelve sons of Jacob serves to give to the history which follows a character of completeness within itself. “ With Jacob they came, every one and his house, ” i.e., his sons, together with their families, their wives, and their children. The sons are arranged according to their mothers, as in Genesis 35:23-26, and the sons of the two maid-servants stand last. Joseph, indeed, is not placed in the list, but brought into special prominence by the words, “ for Joseph was in Egypt ” (Exodus 1:5), since he did not go down to Egypt along with the house of Jacob, and occupied an exalted position in relation to them there.
After the death of Joseph and his brethren and the whole of the family that had first immigrated, there occurred that miraculous increase in the number of the children of Israel, by which the blessings of creation and promise were fully realised. The words פּרוּ ישׁרצוּ ( swarmed ), and ירבּוּ point back to Genesis 1:28 and Genesis 8:17, and יעצמוּ to עצוּם גּוי in Genesis 18:18. “ The land was filled with them, ” i.e., the land of Egypt, particularly Goshen, where they were settled (Genesis 47:11). The extra-ordinary fruitfulness of Egypt in both men and cattle is attested not only by ancient writers, but by modern travellers also (vid., Aristotelis hist. animal. vii. 4, 5; Columella de re rust. iii. 8; Plin. hist. n. vii. 3; also Rosenmüller a. und n. Morgenland i. p. 252). This blessing of nature was heightened still further in the case of the Israelites by the grace of the promise, so that the increase became extraordinarily great (see the comm. on Exodus 12:37).
The promised blessing was manifested chiefly in the fact, that all the measures adopted by the cunning of Pharaoh to weaken and diminish the Israelites, instead of checking, served rather to promote their continuous increase.
Exodus 1:8-9
“ There arose a new king over Egypt, who knew not Joseph .” ויּקם signifies he came to the throne, קוּם denoting his appearance in history, as in Deuteronomy 34:10. A “new king” (lxx: βασιλεὺς ἕτερος ; the other ancient versions, rex novus ) is a king who follows different principles of government from his predecessors. Cf. חדשׁים אלהים , “new gods,” in distinction from the God that their fathers had worshipped, Judges 5:8; Deuteronomy 32:17. That this king belonged to a new dynasty, as the majority of commentators follow Josephus