2 Speak H1696 unto the children H1121 of Israel, H3478 that they turn H7725 and encamp H2583 before H6440 Pihahiroth, H6367 between Migdol H4024 and the sea, H3220 over against H6440 Baalzephon: H1189 before H5226 it shall ye encamp H2583 by the sea. H3220
3 For Pharaoh H6547 will say H559 of the children H1121 of Israel, H3478 They are entangled H943 in the land, H776 the wilderness H4057 hath shut them in. H5462
4 And I will harden H2388 Pharaoh's H6547 heart, H3820 that he shall follow H7291 after H310 them; and I will be honoured H3513 upon Pharaoh, H6547 and upon all his host; H2428 that the Egyptians H4714 may know H3045 that I am the LORD. H3068 And they did H6213 so.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 14
Commentary on Exodus 14 Matthew Henry Commentary
Chapter 14
The departure of the children of Israel out of Egypt (which was indeed the birth of the Jewish church) is made yet more memorable by further works of wonder, which were wrought immediately upon it. Witness the records of this chapter, the contents whereof, together with a key to it, we have, Heb. 11:29. "They passed through the Red Sea as by dry land, which the Egyptians assaying to do were drowned;' and this they did by faith, which intimates that there was something typical and spiritual in it. Here is,
Exd 14:1-9
We have here,
Exd 14:10-14
We have here,
Exd 14:15-20
We have here,
Exd 14:21-31
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament, the dividing of the Red Sea before the children of Israel. It was the terror of the Canaanites (Jos. 2:9, 10), the praise and triumph of the Israelites, Ps. 114:3; 106:9; 136:13, 14. It was a type of baptism, 1 Co. 10:1, 2. Israel's passage through it was typical of the conversion of souls (Isa. 11:15), and the Egyptians' perdition in it was typical of the final ruin of all impenitent sinners, Rev. 20:14. Here we have,
This was done, and recorded, in order to encourage God's people in all ages to trust in him in the greatest straits. What cannot he do who did this? What will not he do for those hat fear and love him who did this for these murmuring unbelieving Israelis, who yet were beloved for their fathers' sake, and for the sake of a remnant among them? We find the saints, long afterwards, making themselves sharers in the triumphs of this march (Ps. 66:6): They went through the flood on foot; there did we rejoice in him: and see how this work of wonder is improved, Ps. 77:11, 16, 19.