Worthy.Bible » STRONG » Exodus » Chapter 14 » Verse 7-31

Exodus 14:7-31 King James Version with Strong's Concordance (STRONG)

7 And he took H3947 six H8337 hundred H3967 chosen H977 chariots, H7393 and all the chariots H7393 of Egypt, H4714 and captains H7991 over every one of them.

8 And the LORD H3068 hardened H2388 the heart H3820 of Pharaoh H6547 king H4428 of Egypt, H4714 and he pursued H7291 after H310 the children H1121 of Israel: H3478 and the children H1121 of Israel H3478 went out H3318 with an high H7311 hand. H3027

9 But the Egyptians H4714 pursued H7291 after H310 them, all the horses H5483 and chariots H7393 of Pharaoh, H6547 and his horsemen, H6571 and his army, H2428 and overtook H5381 them encamping H2583 by the sea, H3220 beside Pihahiroth, H6367 before H6440 Baalzephon. H1189

10 And when Pharaoh H6547 drew nigh, H7126 the children H1121 of Israel H3478 lifted up H5375 their eyes, H5869 and, behold, the Egyptians H4714 marched H5265 after H310 them; and they were sore H3966 afraid: H3372 and the children H1121 of Israel H3478 cried out H6817 unto the LORD. H3068

11 And they said H559 unto Moses, H4872 Because there were no graves H6913 in Egypt, H4714 hast thou taken us away H3947 to die H4191 in the wilderness? H4057 wherefore H2063 hast thou dealt H6213 thus with us, to carry us forth H3318 out of Egypt? H4714

12 Is not this the word H1697 that we did tell H1696 thee in Egypt, H4714 saying, H559 Let us alone, H2308 that we may serve H5647 the Egyptians? H4714 For it had been better H2896 for us to serve H5647 the Egyptians, H4714 than that we should die H4191 in the wilderness. H4057

13 And Moses H4872 said H559 unto the people, H5971 Fear H3372 ye not, stand still, H3320 and see H7200 the salvation H3444 of the LORD, H3068 which he will shew H6213 to you to day: H3117 for the Egyptians H4714 whom ye have seen H7200 to day, H3117 ye shall see H7200 them again H3254 no more for H5704 ever. H5769

14 The LORD H3068 shall fight H3898 for you, and ye shall hold your peace. H2790

15 And the LORD H3068 said H559 unto Moses, H4872 Wherefore criest H6817 thou unto me? speak H1696 unto the children H1121 of Israel, H3478 that they go forward: H5265

16 But lift thou up H7311 thy rod, H4294 and stretch out H5186 thine hand H3027 over the sea, H3220 and divide H1234 it: and the children H1121 of Israel H3478 shall go H935 on dry H3004 ground through the midst H8432 of the sea. H3220

17 And I, behold, I will harden H2388 the hearts H3820 of the Egyptians, H4714 and they shall follow H935 them: H310 and I will get me honour H3513 upon Pharaoh, H6547 and upon all his host, H2428 upon his chariots, H7393 and upon his horsemen. H6571

18 And the Egyptians H4714 shall know H3045 that I am the LORD, H3068 when I have gotten me honour H3513 upon Pharaoh, H6547 upon his chariots, H7393 and upon his horsemen. H6571

19 And the angel H4397 of God, H430 which went H1980 before H6440 the camp H4264 of Israel, H3478 removed H5265 and went H3212 behind H310 them; and the pillar H5982 of the cloud H6051 went H5265 from before their face, H6440 and stood H5975 behind H310 them:

20 And it came H935 between the camp H4264 of the Egyptians H4714 and the camp H4264 of Israel; H3478 and it was a cloud H6051 and darkness H2822 to them, but it gave light H215 by night H3915 to these: so that the one came not near H7126 the other H2088 all the night. H3915

21 And Moses H4872 stretched out H5186 his hand H3027 over the sea; H3220 and the LORD H3068 caused the sea H3220 to go H3212 back by a strong H5794 east H6921 wind H7307 all that night, H3915 and made H7760 the sea H3220 dry H2724 land, and the waters H4325 were divided. H1234

22 And the children H1121 of Israel H3478 went H935 into the midst H8432 of the sea H3220 upon the dry H3004 ground: and the waters H4325 were a wall H2346 unto them on their right hand, H3225 and on their left. H8040

23 And the Egyptians H4714 pursued, H7291 and went in H935 after H310 them to the midst H8432 of the sea, H3220 even all Pharaoh's H6547 horses, H5483 his chariots, H7393 and his horsemen. H6571

24 And it came to pass, that in the morning H1242 watch H821 the LORD H3068 looked H8259 unto the host H4264 of the Egyptians H4714 through the pillar H5982 of fire H784 and of the cloud, H6051 and troubled H2000 the host H4264 of the Egyptians, H4714

25 And took off H5493 their chariot H4818 wheels, H212 that they drave H5090 them heavily: H3517 so that the Egyptians H4714 said, H559 Let us flee H5127 from the face H6440 of Israel; H3478 for the LORD H3068 fighteth H3898 for them against the Egyptians. H4714

26 And the LORD H3068 said H559 unto Moses, H4872 Stretch out H5186 thine hand H3027 over the sea, H3220 that the waters H4325 may come again H7725 upon the Egyptians, H4714 upon their chariots, H7393 and upon their horsemen. H6571

27 And Moses H4872 stretched forth H5186 his hand H3027 over the sea, H3220 and the sea H3220 returned H7725 to his strength H386 when the morning H1242 appeared; H6437 and the Egyptians H4714 fled H5127 against H7125 it; and the LORD H3068 overthrew H5287 the Egyptians H4714 in the midst H8432 of the sea. H3220

28 And the waters H4325 returned, H7725 and covered H3680 the chariots, H7393 and the horsemen, H6571 and all the host H2428 of Pharaoh H6547 that came H935 into the sea H3220 after H310 them; there remained H7604 not so much as H5704 one H259 of them.

29 But the children H1121 of Israel H3478 walked H1980 upon dry H3004 land in the midst H8432 of the sea; H3220 and the waters H4325 were a wall H2346 unto them on their right hand, H3225 and on their left. H8040

30 Thus the LORD H3068 saved H3467 Israel H3478 that day H3117 out of the hand H3027 of the Egyptians; H4714 and Israel H3478 saw H7200 the Egyptians H4714 dead H4191 upon the sea H3220 shore. H8193

31 And Israel H3478 saw H7200 that great H1419 work H3027 which the LORD H3068 did H6213 upon the Egyptians: H4714 and the people H5971 feared H3372 the LORD, H3068 and believed H539 the LORD, H3068 and his servant H5650 Moses. H4872

Commentary on Exodus 14 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 14

Ex 14:1-31. God Instructs the Israelites as to Their Journey.

2. Speak unto the children of Israel, that they turn and encamp—The Israelites had now completed their three days' journey, and at Etham the decisive step would have to be taken whether they would celebrate their intended feast and return, or march onwards by the head of the Red Sea into the desert, with a view to a final departure. They were already on the borders of the desert, and a short march would have placed them beyond the reach of pursuit, as the chariots of Egypt could have made little progress over dry and yielding sand. But at Etham, instead of pursuing their journey eastward with the sea on their right, they were suddenly commanded to diverge to the south, keeping the gulf on their left; a route which not only detained them lingering on the confines of Egypt, but, in adopting it, they actually turned their backs on the land of which they had set out to obtain the possession. A movement so unexpected, and of which the ultimate design was carefully concealed, could not but excite the astonishment of all, even of Moses himself, although, from his implicit faith in the wisdom and power of his heavenly Guide, he obeyed. The object was to entice Pharaoh to pursue, in order that the moral effect, which the judgments on Egypt had produced in releasing God's people from bondage, might be still further extended over the nations by the awful events transacted at the Red Sea.

Pi-hahiroth—the mouth of the defile, or pass—a description well suited to that of Bedea, which extended from the Nile and opens on the shore of the Red Sea.

Migdol—a fortress or citadel.

Baal-zephon—some marked site on the opposite or eastern coast.

3. the wilderness hath shut them in—Pharaoh, who would eagerly watch their movements, was now satisfied that they were meditating flight, and he naturally thought from the error into which they appeared to have fallen by entering that defile, he could intercept them. He believed them now entirely in his power, the mountain chain being on one side, the sea on the other, so that, if he pursued them in the rear, escape seemed impossible.

5. the heart of Pharaoh and of his servants was turned against the people, &c.—Alas, how soon the obduracy of this reprobate king reappears! He had been convinced, but not converted—overawed, but not sanctified by the appalling judgments of heaven. He bitterly repented of what he now thought a hasty concession. Pride and revenge, the honor of his kingdom, and the interests of his subjects, all prompted him to recall his permission to reclaim those runaway slaves and force them to their wonted labor. Strange that he should yet allow such considerations to obliterate or outweigh all his painful experience of the danger of oppressing that people. But those whom the Lord has doomed to destruction are first infatuated by sin.

6, 7. he made ready his chariot—His preparations for an immediate and hot pursuit are here described: A difference is made between "the chosen chariots" and "the chariots of Egypt." The first evidently composed the king's guard, amounting to six hundred, and they are called "chosen," literally, "third men"; three men being allotted to each chariot, the charioteer and two warriors. As to "the chariots of Egypt," the common cars contained only two persons, one for driving and the other for fighting; sometimes only one person was in the chariot, the driver lashed the reins round his body and fought; infantry being totally unsuitable for a rapid pursuit, and the Egyptians having had no cavalry, the word "riders" is in the grammatical connection applied to war chariots employed, and these were of light construction, open behind, and hung on small wheels.

10. when Pharaoh drew nigh, the children of Israel lifted up their eyes—The great consternation of the Israelites is somewhat astonishing, considering their vast superiority in numbers, but their deep dismay and absolute despair at the sight of this armed host receives a satisfactory explanation from the fact that the civilized state of Egyptian society required the absence of all arms, except when they were on service. If the Israelites were entirely unarmed at their departure, they could not think of making any resistance [Wilkinson and Hengstenberg].

13, 14. Moses said, … Fear ye not, stand still, and see the salvation of the Lord—Never, perhaps, was the fortitude of a man so severely tried as that of the Hebrew leader in this crisis, exposed as he was to various and inevitable dangers, the most formidable of which was the vengeance of a seditious and desperate multitude; but his meek, unruffled, magnanimous composure presents one of the sublimest examples of moral courage to be found in history. And whence did his courage arise? He saw the miraculous cloud still accompanying them, and his confidence arose solely from the hope of a divine interposition, although, perhaps, he might have looked for the expected deliverance in every quarter, rather than in the direction of the sea.

15-18. the Lord said unto Moses, Wherefore criest thou unto me? &c.—When in answer to his prayers, he received the divine command to go forward, he no longer doubted by what kind of miracle the salvation of his mighty charge was to be effected.

19. the angel of God—that is, the pillar of cloud [see on Ex 13:21]. The slow and silent movement of that majestic column through the air, and occupying a position behind them must have excited the astonishment of the Israelites (Isa 58:8). It was an effectual barrier between them and their pursuers, not only protecting them, but concealing their movements. Thus, the same cloud produced light (a symbol of favor) to the people of God, and darkness (a symbol of wrath) to their enemies (compare 2Co 2:16).

21. Moses stretched out his hand, &c.—The waving of the rod was of great importance on this occasion to give public attestation in the presence of the assembled Israelites, both to the character of Moses and the divine mission with which he was charged.

the Lord caused … a strong east wind all that night—Suppose a mere ebb tide caused by the wind, raising the water to a great height on one side, still as there was not only "dry land," but, according to the tenor of the sacred narrative, a wall on the right hand and on the left [Ex 14:22], it would be impossible on the hypothesis of such a natural cause to rear the wall on the other. The idea of divine interposition, therefore, is imperative; and, assuming the passage to have been made at Mount Attakah, or at the mouth of Wady Tawarik, an east wind would cut the sea in that line. The Hebrew word kedem, however, rendered in our translation, "east," means, in its primary signification, previous; so that this verse might, perhaps, be rendered, "the Lord caused the sea to go back by a strong previous wind all that night"; a rendering which would remove the difficulty of supposing the host of Israel marched over on the sand, in the teeth of a rushing column of wind, strong enough to heap up the waters as a wall on each side of a dry path, and give the intelligible narrative of divine interference.

22. the children of Israel went into the midst of the sea, &c.—It is highly probable that Moses, along with Aaron, first planted his footsteps on the untrodden sand, encouraging the people to follow him without fear of the treacherous walls; and when we take into account the multitudes that followed him, the immense number who through infancy and old age were incapable of hastening their movements, together with all the appurtenances of the camp, the strong and steadfast character of the leaders' faith was strikingly manifested (Jos 2:10; 4:23; Ps 66:6; 74:13; 106:9; 136:13; Isa 63:11-13; 1Co 10:1; Heb 11:29).

23. the Egyptians pursued, and went in after them to the midst of the sea—From the darkness caused by the intercepting cloud, it is probable that they were not aware on what ground they were driving: they heard the sound of the fugitives before them, and they pushed on with the fury of the avengers of blood, without dreaming that they were on the bared bed of the sea.

24, 25. Lord looked … through … the cloud, and troubled them—We suppose the fact to have been that the side of the pillar of cloud towards the Egyptians was suddenly, and for a few moments, illuminated with a blaze of light, which, coming as it were in a refulgent flash upon the dense darkness which had preceded, so frightened the horses of the pursuers that they rushed confusedly together and became unmanageable. "Let us flee," was the cry that resounded through the broken and trembling ranks, but it was too late; all attempts at flight were vain [Bush].

27. Moses stretched forth his hand over the sea, &c.—What circumstances could more clearly demonstrate the miraculous character of this transaction than that at the waving of Moses' rod, the dividing waters left the channel dry, and on his making the same motion on the opposite side, they returned, commingling with instantaneous fury? Is such the character of any ebb tide?

28. there remained not so much as one of them—It is surprising that, with such a declaration, some intelligent writers can maintain there is no evidence of the destruction of Pharaoh himself (Ps 106:11).

30. Israel saw the Egyptians dead upon the sea-shore, &c.—The tide threw them up and left multitudes of corpses on the beach; a result that brought greater infamy on the Egyptians, but that tended, on the other hand, to enhance the triumph of the Israelites, and doubtless enriched them with arms, which they had not before. The locality of this famous passage has not yet been, and probably never will be, satisfactorily fixed. Some place it in the immediate neighborhood of Suez; where, they say, the part of the sea is most likely to be affected by "a strong east wind" [Ex 14:21]; where the road from the defile of Migdol (now Muktala) leads directly to this point; and where the sea, not above two miles broad, could be crossed in a short time. The vast majority, however, who have examined the spot, reject this opinion, and fix the passage, as does local tradition, about ten or twelve miles further down the shore at Wady Tawarik. "The time of the miracle was the whole night, at the season of the year, too, when the night would be about its average length. The sea at that point extends from six and a half to eight miles in breadth. There was thus ample time for the passage of the Israelites from any part of the valley, especially considering their excitement and animation by the gracious and wonderful interposition of Providence in their behalf" [Wilson].