8 If she please H7451 H5869 not her master, H113 who hath betrothed H3259 her to himself, then shall he let her be redeemed: H6299 to sell H4376 her unto a strange H5237 nation H5971 he shall have no power, H4910 seeing he hath dealt deceitfully H898 with her.
And Esau H6215 seeing H7200 that the daughters H1323 of Canaan H3667 pleased H5869 not H7451 Isaac H3327 his father; H1
And Moses H4872 said, H559 Behold, I go out H3318 from thee, and I will intreat H6279 the LORD H3068 that the swarms H6157 of flies may depart H5493 from Pharaoh, H6547 from his servants, H5650 and from his people, H5971 to morrow: H4279 but H7535 let not Pharaoh H6547 deal deceitfully H2048 any more H3254 in not H1115 letting the people H5971 go H7971 to sacrifice H2076 to the LORD. H3068
And seest H7200 among the captives H7633 a beautiful H8389 H3303 woman, H802 and hast a desire H2836 unto her, that thou wouldest have her H3947 to thy wife; H802 Then thou shalt bring H935 her home H8432 to thine house; H1004 and she shall shave H1548 her head, H7218 and pare H6213 her nails; H6856 And she shall put H5493 the raiment H8071 of her captivity H7628 from off her, and shall remain H3427 in thine house, H1004 and bewail H1058 her father H1 and her mother H517 a full H3117 month: H3391 and after H310 that thou shalt go H935 in unto her, and be her husband, H1166 and she shall be thy wife. H802 And it shall be, if thou have no delight H2654 in her, then thou shalt let her go H7971 whither she will; H5315 but thou shalt not sell H4376 her at all H4376 for money, H3701 thou shalt not make merchandise H6014 of her, because H834 thou hast humbled H6031 her.
If ye then have dealt H6213 truly H571 and sincerely H8549 with Jerubbaal H3378 and with his house H1004 this day, H3117 then rejoice H8055 ye in Abimelech, H40 and let him also rejoice H8055 in you:
Then his father H1 and his mother H517 said H559 unto him, Is there never H369 a woman H802 among the daughters H1323 of thy brethren, H251 or among all my people, H5971 that thou goest H1980 to take H3947 a wife H802 of the uncircumcised H6189 Philistines? H6430 And Samson H8123 said H559 unto his father, H1 Get H3947 her for me; for she pleaseth me well. H3474 H5869
But the thing H1697 displeased H3415 H5869 Samuel, H8050 when they said, H559 Give H5414 us a king H4428 to judge H8199 us. And Samuel H8050 prayed H6419 unto the LORD. H3068
Judah H3063 hath dealt treacherously, H898 and an abomination H8441 is committed H6213 in Israel H3478 and in Jerusalem; H3389 for Judah H3063 hath profaned H2490 the holiness H6944 of the LORD H3068 which he loved, H157 and hath married H1166 the daughter H1323 of a strange H5236 god. H410 The LORD H3068 will cut off H3772 the man H376 that doeth H6213 this, the master H5782 and the scholar, H6030 out of the tabernacles H168 of Jacob, H3290 and him that offereth H5066 an offering H4503 unto the LORD H3068 of hosts. H6635 And this have ye done H6213 again, H8145 covering H3680 the altar H4196 of the LORD H3068 with tears, H1832 with weeping, H1065 and with crying out, H603 insomuch that he regardeth H6437 not the offering H4503 any more, or receiveth H3947 it with good will H7522 at your hand. H3027 Yet ye say, H559 Wherefore? H4100 Because the LORD H3068 hath been witness H5749 between thee and the wife H802 of thy youth, H5271 against whom thou hast dealt treacherously: H898 yet is she thy companion, H2278 and the wife H802 of thy covenant. H1285 And did not he make H6213 one? H259 Yet had he the residue H7605 of the spirit. H7307 And wherefore one? H259 That he might seek H1245 a godly H430 seed. H2233 Therefore take heed H8104 to your spirit, H7307 and let none deal treacherously H898 against the wife H802 of his youth. H5271
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 21
Commentary on Exodus 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Ex 21:1-6. Laws for Menservants.
1. judgments—rules for regulating the procedure of judges and magistrates in the decision of cases and the trial of criminals. The government of the Israelites being a theocracy, those public authorities were the servants of the Divine Sovereign, and subject to His direction. Most of these laws here noticed were primitive usages, founded on principles of natural equity, and incorporated, with modifications and improvements, in the Mosaic code.
2-6. If thou buy an Hebrew servant—Every Israelite was free-born; but slavery was permitted under certain restrictions. An Hebrew might be made a slave through poverty, debt, or crime; but at the end of six years he was entitled to freedom, and his wife, if she had voluntarily shared his state of bondage, also obtained release. Should he, however, have married a female slave, she and the children, after the husband's liberation, remained the master's property; and if, through attachment to his family, the Hebrew chose to forfeit his privilege and abide as he was, a formal process was gone through in a public court, and a brand of servitude stamped on his ear (Ps 40:6) for life, or at least till the Jubilee (De 15:17).
Ex 21:7-36. Laws for Maidservants.
7-11. if a man sell his daughter—Hebrew girls might be redeemed for a reasonable sum. But in the event of her parents or friends being unable to pay the redemption money, her owner was not at liberty to sell her elsewhere. Should she have been betrothed to him or his son, and either change their minds, a maintenance must be provided for her suitable to her condition as his intended wife, or her freedom instantly granted.
23-25. eye for eye—The law which authorized retaliation (a principle acted upon by all primitive people) was a civil one. It was given to regulate the procedure of the public magistrate in determining the amount of compensation in every case of injury, but did not encourage feelings of private revenge. The later Jews, however, mistook it for a moral precept, and were corrected by our Lord (Mt 5:38-42).
28-36. If an ox gore a man or a woman, that they die—For the purpose of sanctifying human blood, and representing all injuries affecting life in a serious light, an animal that occasioned death was to be killed or suffer punishment proportioned to the degree of damage it had caused. Punishments are still inflicted on this principle in Persia and other countries of the East; and among a rude people greater effect is thus produced in inspiring caution, and making them keep noxious animals under restraint, than a penalty imposed on the owners.
30. If there be laid on him a sum of money, &c.—Blood fines are common among the Arabs as they were once general throughout the East. This is the only case where a money compensation, instead of capital punishment, was expressly allowed in the Mosaic law.