29 And thou shalt make H6213 the dishes H7086 thereof, and spoons H3709 thereof, and covers H7184 thereof, and bowls H4518 thereof, to cover H5258 withal: H2004 of pure H2889 gold H2091 shalt thou make H6213 them.
And thou shalt take H3947 fine flour, H5560 and bake H644 twelve H6240 cakes H2471 thereof: two H8147 tenth deals H6241 shall be in one H259 cake. H2471 And thou shalt set H7760 them in two H8147 rows, H4634 six H8337 on a row, H4635 upon the pure H2889 table H7979 before H6440 the LORD. H3068 And thou shalt put H5414 pure H2134 frankincense H3828 upon each row, H4635 that it may be on the bread H3899 for a memorial, H234 even an offering made by fire H801 unto the LORD. H3068 Every sabbath H7676 he shall set it H3117 in order H6186 before H6440 the LORD H3068 continually, H8548 being taken from the children H1121 of Israel H3478 by an everlasting H5769 covenant. H1285 And it shall be Aaron's H175 and his sons'; H1121 and they shall eat H398 it in the holy H6918 place: H4725 for it is most H6944 holy H6944 unto him of the offerings H801 of the LORD H3068 made by fire H801 by a perpetual H5769 statute. H2706
His offering H7133 was one H259 silver H3701 charger H7086 of the weight H4948 of an hundred H3967 and thirty H7970 shekels, one H259 silver H3701 bowl H4219 of seventy H7657 shekels, H8255 after the shekel H8255 of the sanctuary; H6944 both H8147 of them full H4392 of fine flour H5560 mingled H1101 with oil H8081 for a meat offering: H4503 One H259 golden H2091 spoon H3709 of ten H6235 shekels, full H4392 of incense: H7004 One H259 young H1241 bullock, H6499 one H259 ram, H352 one H259 lamb H3532 of the first H1121 year, H8141 for a burnt offering: H5930
And this is the number H4557 of them: thirty H7970 chargers H105 of gold, H2091 a thousand H505 chargers H105 of silver, H3701 nine H8672 and twenty H6242 knives, H4252 Thirty H7970 basons H3713 of gold, H2091 silver H3701 basons H3713 of a second H4932 sort four H702 hundred H3967 and ten, H6235 and other H312 vessels H3627 a thousand. H505 All the vessels H3627 of gold H2091 and of silver H3701 were five H2568 thousand H505 and four H702 hundred. H3967 All these did Sheshbazzar H8339 bring up H5927 with them of the captivity H1473 that were brought up H5927 from Babylon H894 unto Jerusalem. H3389
The caldrons H5518 also, and the shovels, H3257 and the snuffers, H4212 and the bowls, H4219 and the spoons, H3709 and all the vessels H3627 of brass H5178 wherewith they ministered, H8334 took they away. H3947 And the basons, H5592 and the firepans, H4289 and the bowls, H4219 and the caldrons, H5518 and the candlesticks, H4501 and the spoons, H3709 and the cups; H4518 that which was of gold H2091 in gold, H2091 and that which was of silver H3701 in silver, H3701 took H3947 the captain H7227 of the guard H2876 away. H3947
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 25
Commentary on Exodus 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Ex 25:1-40. Concerning an Offering.
1. the Lord spake unto Moses, &c.—The business that chiefly occupied Moses on the mount, whatever other disclosures were made to him there, was in receiving directions about the tabernacle, and they are here recorded as given to him.
2. bring me an offering of every man that giveth it willingly, &c.—Having declared allegiance to God as their sovereign, they were expected to contribute to His state, as other subjects to their kings; and the "offering" required of them was not to be imposed as a tax, but to come from their own loyal and liberal feelings.
3. this is the offering which ye shall take of them—the articles of which the offerings should consist.
brass—rather copper, brass being a composite metal.
4. goats' hair—or leather of goats' skin.
5. badgers' skins—The badger was an unclean animal, and is not a native of the East—rather some kind of fish, of the leather of which sandals are made in the East. [See on Ex 39:34 and Eze 16:10.]
shittim wood—or Shittah (Isa 41:19), the acacia, a shrub which grows plentifully in the deserts of Arabia, yielding a light, strong, and beautiful wood, in long planks.
7. ephod—a square cloak, hanging down from the shoulders, and worn by priests.
8. a sanctuary; that I may dwell among them—In one sense the tabernacle was to be a palace, the royal residence of the King of Israel, in which He was to dwell among His people, receive their petitions, and issue His responses. But it was also to be a place of worship, in which God was to record His name and to enshrine the mystic symbols of His presence.
9. According to all that I show thee, after the pattern of the tabernacle—The proposed erection could be, in the circumstances of the Israelites, not of a fixed and stable but of a temporary and movable description, capable of being carried about with them in their various sojournings. It was made after "the pattern" shown to Moses, by which is now generally understood, not that it was an unheard-of novelty, or an entirely original structure, for it is ascertained to have borne resemblance in form and arrangements to the style of an Egyptian temple, but that it was so altered, modified, and purified from all idolatrous associations, as to be appropriated to right objects, and suggestive of ideas connected with the true God and His worship.
10. an ark—a coffer or chest, overlaid with gold, the dimensions of which, taking the cubit at eighteen inches, are computed to be three feet nine inches in length, two feet three inches in breadth.
11. a crown—a rim or cornice.
12. rings—staples for the poles, with which it was to be carried from place to place.
15. staves shall be in the rings of the ark—that is, always remain in the rings, whether the ark be at rest or in motion.
16. the testimony—that is, the two tables of stone, containing the ten commandments, and called "the testimony," because by it God did testify His sovereign authority over Israel as His people, His selection of them as the guardians of His will and worship, and His displeasure in the event of their transgressing His laws; while on their part, by receiving and depositing this law in its appointed place, they testified their acknowledgment of God's right to rule over them, and their submission to the authority of His law. The superb and elaborate style of the ark that contained "the testimony" was emblematic of the great treasure it held; in other words, the incomparable value and excellence of the Word of God, while its being placed in this chest further showed the great care which God has ever taken for preserving it.
17. thou shalt make a mercy seat of pure gold—to serve as a lid, covering it exactly. It was "the propitiatory cover," as the term may be rendered, denoting that Christ, our great propitiation [1Jo 2:2; 4:10], has fully answered all the demands of the law, covers our transgressions, and comes between us and the curse of a violated law.
18. two cherubim—The real meaning of these figures, as well as the shape or form of them, is not known with certainty—probably similar to what was afterwards introduced into the temple, and described in Eze 10:8-22. They stretched out their wings, and their faces were turned towards the mercy seat [Ex 25:20], probably in a bowing attitude. The prevailing opinion now is, that those splendid figures were symbolical not of angelic but of earthly and human beings—the members of the Church of God interested in the dispensation of grace, the redeemed in every age—and that these hieroglyphic forms symbolized the qualities of the true people of God—courage, patience, intelligence, and activity.
22. there I will meet with thee, and I will commune with thee from above the mercy seat—The Shekinah, or symbol of the Divine Presence, rested on the mercy seat, and was indicated by a cloud, from the midst of which responses were audibly given when God was consulted on behalf of His people. Hence God is described as "dwelling" or "sitting" between the cherubim.
23. table of shittim wood—of the same material and decorations as the ark [see on Ex 25:5], and like it, too, furnished with rings for the poles on which it was carried [Ex 25:26]. The staves, however, were taken out of it when stationary, in order not to encumber the priests while engaged in their services at the table. It was half a cubit less than the ark in length and breadth, but of the same height. [See on Ex 25:10.]
24. crown—the moulding or ornamental rim, which is thought to have been raised above the level of the table, to prevent anything from falling off.
29. dishes—broad platters.
spoons—cups or concave vessels, used for holding incense.
covers—both for bread and incense.
bowls—cups; for though no mention is made of wine, libations were undoubtedly made to God, according to Josephus and the rabbins, once a week, when the bread was changed.
to cover withal—rather, "to pour out withal."
30. showbread—literally, presence bread, so called because it was constantly exhibited before the Lord, or because the bread of His presence, like the angel of His presence, pointed symbolically to Christ. It consisted of twelve unleavened loaves, said traditionally to have been laid in piles of six each. This bread was designed to be a symbol of the full and never-failing provision which is made in the Church for the spiritual sustenance and refreshment of God's people.
31. candlestick—literally, "a lamp bearer." It was so constructed as to be capable of being taken to pieces for facility in removal. The shaft or stock rested on a pedestal. It had seven branches, shaped like reeds or canes—three on each side, with one in the center—and worked out into knobs, flowers, and bowls, placed alternately [Ex 25:32-36]. The figure represented on the arch of Titus gives the best idea of this candlestick.
33. knops—old spelling for "knobs"—bosses.
37. they shall light the lamps … that they may give light—The light was derived from pure olive oil, and probably kept continually burning (compare Ex 30:7; Le 24:2).
38. tongs—snuffers.
39. a talent of pure gold—in weight equivalent to 125 lbs. troy.
40. look that thou make them after their pattern—This caution, which is repeated with no small frequency in other parts of the narrative, is an evidence of the deep interest taken by the Divine King in the erection of His palace or sanctuary; and it is impossible to account for the circumstance of God's condescending to such minute details, except on the assumption that this tabernacle was to be of a typical character, and eminently subservient to the religious instruction and benefit of mankind, by shadowing forth in its leading features the grand truths of the Christian Church.