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Exodus 27:12-18 King James Version with Strong's Concordance (STRONG)

12 And for the breadth H7341 of the court H2691 on the west H3220 side H6285 shall be hangings H7050 of fifty H2572 cubits: H520 their pillars H5982 ten, H6235 and their sockets H134 ten. H6235

13 And the breadth H7341 of the court H2691 on the east H6924 side H6285 eastward H4217 shall be fifty H2572 cubits. H520

14 The hangings H7050 of one side H3802 of the gate shall be fifteen H2568 H6240 cubits: H520 their pillars H5982 three, H7969 and their sockets H134 three. H7969

15 And on the other H8145 side H3802 shall be hangings H7050 fifteen H2568 H6240 cubits: their pillars H5982 three, H7969 and their sockets H134 three. H7969

16 And for the gate H8179 of the court H2691 shall be an hanging H4539 of twenty H6242 cubits, H520 of blue, H8504 and purple, H713 and scarlet, H8144 H8438 and fine twined H7806 linen, H8336 wrought with needlework: H7551 H4639 and their pillars H5982 shall be four, H702 and their sockets H134 four. H702

17 All the pillars H5982 round about H5439 the court H2691 shall be filleted H2836 with silver; H3701 their hooks H2053 shall be of silver, H3701 and their sockets H134 of brass. H5178

18 The length H753 of the court H2691 shall be an hundred H3967 cubits, H520 and the breadth H7341 fifty H2572 every where, H2572 and the height H6967 five H2568 cubits H520 of fine twined H7806 linen, H8336 and their sockets H134 of brass. H5178

Commentary on Exodus 27 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 27

Ex 27:1-21. Altar for Burnt Offering.

1, 2. altar of shittim wood—The dimensions of this altar which was placed at the entrance of the sanctuary were nearly three yards square, and a yard and a half in height. Under the wooden frame of this chest-like altar the inside was hollow, and each corner was to be terminated by "horns"—angular projections, perpendicular or oblique, in the form of horns. The animals to be sacrificed were bound to these (Ps 118:27), and part of the blood was applied to them.

3. shovels—fire shovels for scraping together any of the scattered ashes.

basons—for receiving the blood of the sacrifice to be sprinkled on the people.

fleshhooks—curved, three-pronged forks (1Sa 2:13, 14).

fire-pans—A large sort of vessel, wherein the sacred fire which came down from heaven (Le 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [Patrick, Spencer, Le Clerc].

4. a grate of network of brass—sunk latticework to support the fire.

four brazen rings—by which the grating might be lifted and taken away as occasion required from the body of the altar.

5. put it under the compass of the altar beneath—that is, the grating in which they were carried to a clean place (Le 4:12).

6, 7. staves … rings—Those rings were placed at the side through which the poles were inserted on occasions of removal.

9-19. the court of the tabernacle—The enclosure in which the edifice stood was a rectangular court, extending rather more than fifty yards in length and half that space in breadth, and the enclosing parapet was about three yards or half the height of the tabernacle. That parapet consisted of a connected series of curtains, made of fine twined linen yarn, woven into a kind of network, so that the people could see through; but that large curtain which overhung the entrance was of a different texture, being embroidered and dyed with variegated colors, and it was furnished with cords for pulling it up or drawing it aside when the priests had occasion to enter. The curtains of this enclosure were supported on sixty brazen pillars which stood on pedestals of the same metal, but their capitals and fillets were of silver, and the hooks on which they were suspended were of silver also.

19. pins—were designed to hold down the curtains at the bottom, lest the wind should waft them aside.

20, 21. pure oil olive beaten—that is, such as runs from the olives when bruised and without the application of fire.

for the light … Aaron and his sons—were to take charge of lighting it in all time coming.

21. shall order it from evening to morning—The tabernacle having no windows, the lamps required to be lighted during the day. Josephus says that in his time only three were lighted; but his were degenerate times, and there is no Scripture authority for this limitation. But although the priests were obliged from necessity to light them by day, they might have let them go out at night had it not been for this express ordinance.