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Exodus 27:6 King James Version with Strong's Concordance (STRONG)

6 And thou shalt make H6213 staves H905 for the altar, H4196 staves H905 of shittim H7848 wood, H6086 and overlay H6823 them with brass. H5178

Cross Reference

Exodus 30:4 STRONG

And two H8147 golden H2091 rings H2885 shalt thou make H6213 to it under the crown H2213 of it, by the two H8147 corners H6763 thereof, upon the two H8147 sides H6654 of it shalt thou make H6213 it; and they shall be for places H1004 for the staves H905 to bear H5375 it withal. H1992

Exodus 35:13-15 STRONG

The table, H7979 and his staves, H905 and all his vessels, H3627 and the shewbread, H6440 H3899 The candlestick H4501 also for the light, H3974 and his furniture, H3627 and his lamps, H5216 with the oil H8081 for the light, H3974 And the incense H7004 altar, H4196 and his staves, H905 and the anointing H4888 oil, H8081 and the sweet H5561 incense, H7004 and the hanging H4539 for the door at the entering in H6607 of the tabernacle, H4908

Numbers 4:44 STRONG

Even those that were numbered H6485 of them after their families, H4940 were three H7969 thousand H505 and two hundred. H3967

Commentary on Exodus 27 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 27

Ex 27:1-21. Altar for Burnt Offering.

1, 2. altar of shittim wood—The dimensions of this altar which was placed at the entrance of the sanctuary were nearly three yards square, and a yard and a half in height. Under the wooden frame of this chest-like altar the inside was hollow, and each corner was to be terminated by "horns"—angular projections, perpendicular or oblique, in the form of horns. The animals to be sacrificed were bound to these (Ps 118:27), and part of the blood was applied to them.

3. shovels—fire shovels for scraping together any of the scattered ashes.

basons—for receiving the blood of the sacrifice to be sprinkled on the people.

fleshhooks—curved, three-pronged forks (1Sa 2:13, 14).

fire-pans—A large sort of vessel, wherein the sacred fire which came down from heaven (Le 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [Patrick, Spencer, Le Clerc].

4. a grate of network of brass—sunk latticework to support the fire.

four brazen rings—by which the grating might be lifted and taken away as occasion required from the body of the altar.

5. put it under the compass of the altar beneath—that is, the grating in which they were carried to a clean place (Le 4:12).

6, 7. staves … rings—Those rings were placed at the side through which the poles were inserted on occasions of removal.

9-19. the court of the tabernacle—The enclosure in which the edifice stood was a rectangular court, extending rather more than fifty yards in length and half that space in breadth, and the enclosing parapet was about three yards or half the height of the tabernacle. That parapet consisted of a connected series of curtains, made of fine twined linen yarn, woven into a kind of network, so that the people could see through; but that large curtain which overhung the entrance was of a different texture, being embroidered and dyed with variegated colors, and it was furnished with cords for pulling it up or drawing it aside when the priests had occasion to enter. The curtains of this enclosure were supported on sixty brazen pillars which stood on pedestals of the same metal, but their capitals and fillets were of silver, and the hooks on which they were suspended were of silver also.

19. pins—were designed to hold down the curtains at the bottom, lest the wind should waft them aside.

20, 21. pure oil olive beaten—that is, such as runs from the olives when bruised and without the application of fire.

for the light … Aaron and his sons—were to take charge of lighting it in all time coming.

21. shall order it from evening to morning—The tabernacle having no windows, the lamps required to be lighted during the day. Josephus says that in his time only three were lighted; but his were degenerate times, and there is no Scripture authority for this limitation. But although the priests were obliged from necessity to light them by day, they might have let them go out at night had it not been for this express ordinance.