15 Thou shalt also take H3947 one H259 ram; H352 and Aaron H175 and his sons H1121 shall put H5564 their hands H3027 upon the head H7218 of the ram. H352
And he shall put H5564 his hand H3027 upon the head H7218 of the burnt offering; H5930 and it shall be accepted H7521 for him to make atonement H3722 for him. And he shall kill H7819 the bullock H1121 H1241 before H6440 the LORD: H3068 and the priests, H3548 Aaron's H175 sons, H1121 shall bring H7126 the blood, H1818 and sprinkle H2236 the blood H1818 round about H5439 upon the altar H4196 that is by the door H6607 of the tabernacle H168 of the congregation. H4150 And he shall flay H6584 the burnt offering, H5930 and cut H5408 it into his pieces. H5409 And the sons H1121 of Aaron H175 the priest H3548 shall put H5414 fire H784 upon the altar, H4196 and lay the wood H6086 in order H6186 upon the fire: H784 And the priests, H3548 Aaron's H175 sons, H1121 shall lay H6186 the parts, H5409 the head, H7218 and the fat, H6309 in order H6186 upon the wood H6086 that is on the fire H784 which is upon the altar: H4196 But his inwards H7130 and his legs H3767 shall he wash H7364 in water: H4325 and the priest H3548 shall burn H6999 all on the altar, H4196 to be a burnt sacrifice, H5930 an offering made by fire, H801 of a sweet H5207 savour H7381 unto the LORD. H3068
And he brought H7126 the ram H352 for the burnt offering: H5930 and Aaron H175 and his sons H1121 laid H5564 their hands H3027 upon the head H7218 of the ram. H352 And he killed H7819 it; and Moses H4872 sprinkled H2236 the blood H1818 upon the altar H4196 round about. H5439 And he cut H5408 the ram H352 into pieces; H5409 and Moses H4872 burnt H6999 the head, H7218 and the pieces, H5409 and the fat. H6309 And he washed H7364 the inwards H7130 and the legs H3767 in water; H4325 and Moses H4872 burnt H6999 the whole ram H352 upon the altar: H4196 it was a burnt sacrifice H5930 for a sweet H5207 savour, H7381 and an offering made by fire H801 unto the LORD; H3068 as the LORD H3068 commanded H6680 Moses. H4872
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).