27 And thou shalt sanctify H6942 the breast H2373 of the wave offering, H8573 and the shoulder H7785 of the heave offering, H8641 which is waved, H5130 and which is heaved up, H7311 of the ram H352 of the consecration, H4394 even of that which H834 is for Aaron, H175 and of that which is for his sons: H1121
The heave H8641 shoulder H7785 and the wave H8573 breast H2373 shall they bring H935 with the offerings made by fire H801 of the fat, H2459 to wave H5130 it for a wave offering H8573 before H6440 the LORD; H3068 and it shall be thine, and thy sons' H1121 with thee, by a statute H2706 for ever; H5769 as the LORD H3068 hath commanded. H6680
And this is thine; the heave offering H8641 of their gift, H4976 with all the wave offerings H8573 of the children H1121 of Israel: H3478 I have given H5414 them unto thee, and to thy sons H1121 and to thy daughters H1323 with thee, by a statute H2706 for ever: H5769 every one that is clean H2889 in thy house H1004 shall eat H398 of it.
And the priest H3548 shall burn H6999 the fat H2459 upon the altar: H4196 but the breast H2373 shall be Aaron's H175 and his sons'. H1121 And the right H3225 shoulder H7785 shall ye give H5414 unto the priest H3548 for an heave offering H8641 of the sacrifices H2077 of your peace offerings. H8002 He among the sons H1121 of Aaron, H175 that offereth H7126 the blood H1818 of the peace offerings, H8002 and the fat, H2459 shall have the right H3225 shoulder H7785 for his part. H4490 For the wave H8573 breast H2373 and the heave H8641 shoulder H7785 have I taken H3947 of the children H1121 of Israel H3478 from off the sacrifices H2077 of their peace offerings, H8002 and have given H5414 them unto Aaron H175 the priest H3548 and unto his sons H1121 by a statute H2706 for ever H5769 from among the children H1121 of Israel. H3478
This is the law H8451 of the burnt offering, H5930 of the meat offering, H4503 and of the sin offering, H2403 and of the trespass offering, H817 and of the consecrations, H4394 and of the sacrifice H2077 of the peace offerings; H8002
And Moses H4872 took H3947 them from off their hands, H3709 and burnt H6999 them on the altar H4196 upon the burnt offering: H5930 they were consecrations H4394 for a sweet H5207 savour: H7381 it is an offering made by fire H801 unto the LORD. H3068 And Moses H4872 took H3947 the breast, H2373 and waved H5130 it for a wave offering H8573 before H6440 the LORD: H3068 for of the ram H352 of consecration H4394 it was Moses' H4872 part; H4490 as the LORD H3068 commanded H6680 Moses. H4872 And Moses H4872 took H3947 of the anointing H4888 oil, H8081 and of the blood H1818 which was upon the altar, H4196 and sprinkled H5137 it upon Aaron, H175 and upon his garments, H899 and upon his sons, H1121 and upon his sons' H1121 garments H899 with him; and sanctified H6942 Aaron, H175 and his garments, H899 and his sons, H1121 and his sons' H1121 garments H899 with him. And Moses H4872 said H559 unto Aaron H175 and to his sons, H1121 Boil H1310 the flesh H1320 at the door H6607 of the tabernacle H168 of the congregation: H4150 and there eat H398 it with the bread H3899 that is in the basket H5536 of consecrations, H4394 as I commanded, H6680 saying, H559 Aaron H175 and his sons H1121 shall eat H398 it.
And the breasts H2373 and the right H3225 shoulder H7785 Aaron H175 waved H5130 for a wave offering H8573 before H6440 the LORD; H3068 as Moses H4872 commanded. H6680
And the priest H3548 shall wave H5130 them for a wave offering H8573 before H6440 the LORD: H3068 this is holy H6944 for the priest, H3548 with the wave H8573 breast H2373 and heave H8641 shoulder: H7785 and after H310 that the Nazarite H5139 may drink H8354 wine. H3196
And the flesh H1320 of them shall be thine, as the wave H8573 breast H2373 and as the right H3225 shoulder H7785 are thine. All the heave offerings H8641 of the holy things, H6944 which the children H1121 of Israel H3478 offer H7311 unto the LORD, H3068 have I given H5414 thee, and thy sons H1121 and thy daughters H1323 with thee, by a statute H2706 for ever: H5769 it is a covenant H1285 of salt H4417 for ever H5769 before H6440 the LORD H3068 unto thee and to thy seed H2233 with thee.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 29
Commentary on Exodus 29 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 29
Ex 29:1-35. Consecrating the Priests and the Altar.
1. hallow them, to minister unto me in the priest's office—The act of inaugurating the priests was accompanied by ceremonial solemnities well calculated not only to lead the people to entertain exalted views of the office, but to impress those functionaries themselves with a profound sense of its magnitude and importance. In short, they were taught to know that the service was for them as well as for the people; and every time they engaged in a new performance of their duties, they were reminded of their personal interest in the worship, by being obliged to offer for themselves, before they were qualified to offer as the representatives of the people.
this is the thing that thou shalt do—Steps are taken at the beginning of a society, which would not be repeated when the social machine was in full motion; and Moses, at the opening of the tabernacle, was employed to discharge functions which in later periods would have been regarded as sacrilege and punished with instant death. But he acted under the special directions of God.
4-9. Aaron and his sons thou shalt bring unto the door of the tabernacle—as occupying the intermediate space between the court where the people stood, and the dwelling-place of Israel's king, and therefore the fittest spot for the priests being duly prepared for entrance, and the people witnessing the ceremony of inauguration.
wash them with water. And … take the garments—The manner in which these parts of the ceremonial were performed is minutely described, and in discovering their symbolical import, which indeed, is sufficiently plain and obvious, we have inspired authority to guide us. It signified the necessity and importance of moral purity or holiness (Isa 52:11; Joh 13:10; 2Co 7:1; 1Pe 3:21). In like manner, the investiture with the holy garments signified their being clothed with righteousness (Re 19:8) and equipped as men active and well-prepared for the service of God; the anointing the high priest with oil denoted that he was to be filled with the influences of the Spirit, for the edification and delight of the church (Le 10:7; Ps 45:7; Isa 61:1; 1Jo 2:27), and as he was officially a type of Christ (Heb 7:26; Joh 3:34; also Mt 3:16; 11:29).
10-22. And thou shalt cause a bullock to be brought before the tabernacle—This part of the ceremonial consisted of three sacrifices: (1) The sacrifice of a bullock, as a sin offering; and in rendering it, the priest was directed to put his hand upon the head of his sacrifice, expressing by that act a consciousness of personal guilt, and a wish that it might be accepted as a vicarious satisfaction. (2) The sacrifice of a ram as a burnt offering (Ex 29:15-18). The ram was to be wholly burnt, in token of the priest's dedication of himself to God and His service. The sin offering was first to be presented, and then the burnt offering; for until guilt be removed, no acceptable service can be performed. (3) There was to be a peace offering, called "the ram of consecration" (Ex 29:19-22). And there was a marked peculiarity in the manner in which this other ram was to be disposed of. The former was for the glory of God—this was for the comfort of the priest himself; and as a sign of a mutual covenant being ratified, the blood of the sacrifice was divided—part sprinkled on the altar round about, and part upon the persons and garments of the priests. Nay, the blood was, by a singular act, directed to be put upon the extremities of the body, thereby signifying that the benefits of the atonement would be applied to the whole nature of man. Moreover, the flesh of this sacrifice was to be divided, as it were, between God and the priest—part of it to be put into his hand to be waved up and down, in token of its being offered to God, and then it was to be burnt upon the altar; the other part was to be eaten by the priests at the door of the tabernacle—that feast being a symbol of communion or fellowship with God. These ceremonies, performed in the order described, showed the qualifications necessary for the priests. (See Heb 7:26, 27; 10:14).
35. seven days shalt thou consecrate them—The renewal of these ceremonies on the return of every day in the seven, with the intervention of a Sabbath, was a wise preparatory arrangement, in order to afford a sufficient interval for calm and devout reflection (Heb 9:1; 10:1).
Ex 29:36, 37. Consecration of the Altar.
36. and thou shalt cleanse the altar—The phrase, "when thou hast made an atonement for it," should be, upon it; and the purport of the direction is, that during all the time they were engaged as above from day to day in offering the appointed sacrifices, the greatest care was to be taken to keep the altar properly cleansed—to remove the ashes, and sprinkle it with the prescribed unction that, at the conclusion of the whole ceremonial, the altar itself should be consecrated as much as the ministers who were to officiate at it (Mt 23:19). It was thenceforth associated with the services of religion.
Ex 29:38-46. Institution of Daily Service.
38. two lambs of the first year day by day continually—The sacred preliminaries being completed, Moses was instructed in the end or design to which these preparations were subservient, namely, the worship of God; and hence the institution of the morning and evening sacrifice. The institution was so imperative, that in no circumstances was this daily oblation to be dispensed with; and the due observance of it would secure the oft-promised grace and blessing of their heavenly King.