36 And thou shalt offer H6213 every day H3117 a bullock H6499 for a sin offering H2403 for atonement: H3725 and thou shalt cleanse H2398 the altar, H4196 when thou hast made an atonement H3722 for it, and thou shalt anoint H4886 it, to sanctify H6942 it.
And the altar H4196 of burnt offering H5930 with all his vessels, H3627 and the laver H3595 and his foot. H3653 And thou shalt sanctify H6942 them, that they may be most H6944 holy: H6944 whatsoever toucheth H5060 them shall be holy. H6942
And the residue H3498 in length H753 over against H5980 the oblation H8641 of the holy H6944 portion shall be ten H6235 thousand H505 eastward, H6921 and ten H6235 thousand H505 westward: H3220 and it shall be over against H5980 the oblation H8641 of the holy H6944 portion; and the increase H8393 thereof shall be for food H3899 unto them that serve H5647 the city. H5892 And they that serve H5647 the city H5892 shall serve H5647 it out of all the tribes H7626 of Israel. H3478 All the oblation H8641 shall be five H2568 and twenty H6242 thousand H505 by five H2568 and twenty H6242 thousand: H505 ye shall offer H7311 the holy H6944 oblation H8641 foursquare, H7243 with the possession H272 of the city. H5892
And thou shalt cause a bullock H6499 to be brought H7126 before H6440 the tabernacle H168 of the congregation: H4150 and Aaron H175 and his sons H1121 shall put H5564 their hands H3027 upon the head H7218 of the bullock. H6499 And thou shalt kill H7819 the bullock H6499 before H6440 the LORD, H3068 by the door H6607 of the tabernacle H168 of the congregation. H4150 And thou shalt take H3947 of the blood H1818 of the bullock, H6499 and put H5414 it upon the horns H7161 of the altar H4196 with thy finger, H676 and pour H8210 all the blood H1818 beside H413 the bottom H3247 of the altar. H4196 And thou shalt take H3947 all the fat H2459 that covereth H3680 the inwards, H7130 and the caul H3508 that is above the liver, H3516 and the two H8147 kidneys, H3629 and the fat H2459 that is upon them, and burn H6999 them upon the altar. H4196 But the flesh H1320 of the bullock, H6499 and his skin, H5785 and his dung, H6569 shalt thou burn H8313 with fire H784 without H2351 the camp: H4264 it is a sin offering. H2403
And thou shalt take H3947 the anointing H4888 oil, H8081 and anoint H4886 the tabernacle, H4908 and all that is therein, and shalt hallow H6942 it, and all the vessels H3627 thereof: and it shall be holy. H6944 And thou shalt anoint H4886 the altar H4196 of the burnt offering, H5930 and all his vessels, H3627 and sanctify H6942 the altar: H4196 and it shall be an altar H4196 most H6944 holy. H6944 And thou shalt anoint H4886 the laver H3595 and his foot, H3653 and sanctify H6942 it.
And Moses H4872 took H3947 the anointing H4888 oil, H8081 and anointed H4886 the tabernacle H4908 and all that was therein, and sanctified H6942 them. And he sprinkled H5137 thereof upon the altar H4196 seven H7651 times, H6471 and anointed H4886 the altar H4196 and all his vessels, H3627 both the laver H3595 and his foot, H3653 to sanctify H6942 them.
And he shall make an atonement H3722 for the holy H6944 place, because of the uncleanness H2932 of the children H1121 of Israel, H3478 and because of their transgressions H6588 in all their sins: H2403 and so shall he do H6213 for the tabernacle H168 of the congregation, H4150 that remaineth H7931 among them in the midst H8432 of their uncleanness. H2932 And there shall be no man H120 in the tabernacle H168 of the congregation H4150 when he goeth H935 in to make an atonement H3722 in the holy H6944 place, until he come out, H3318 and have made an atonement H3722 for himself, and for his household, H1004 and for all the congregation H6951 of Israel. H3478 And he shall go out H3318 unto the altar H4196 that is before H6440 the LORD, H3068 and make an atonement H3722 for it; and shall take H3947 of the blood H1818 of the bullock, H6499 and of the blood H1818 of the goat, H8163 and put H5414 it upon the horns H7161 of the altar H4196 round about. H5439 And he shall sprinkle H5137 of the blood H1818 upon it with his finger H676 seven H7651 times, H6471 and cleanse H2891 it, and hallow H6942 it from the uncleanness H2932 of the children H1121 of Israel. H3478
And G2532 almost G4975 all things G3956 are G2511 by G2596 the law G3551 purged G2511 with G1722 blood; G129 and G2532 without G5565 shedding of blood G130 is G1096 no G3756 remission. G859 It was therefore G3767 necessary G318 that the patterns G5262 of things G3303 in G1722 the heavens G3772 should be purified G2511 with these; G5125 but G1161 the heavenly things G2032 themselves G846 with better G2909 sacrifices G2378 than G3844 these. G5025
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Exodus 29
Commentary on Exodus 29 Keil & Delitzsch Commentary
Consecration of Aaron and his Sons through the anointing of their persons and the offering of sacrifices, the directions for which form the subject of vv. 1-35. This can only be fully understood in connection with the sacrificial law contained in Lev 1-7. It will be more advisable therefore to defer the examination of this ceremony till we come to Lev 8, where the consecration itself is described. The same may also be said of the expiation and anointing of the altar, which are commanded in Exodus 29:36 and Exodus 29:37, and carried out in Leviticus 8:11.
The Daily Burnt-Offering, Meat-Offering, and Drink-Offering. - The directions concerning these are attached to the instructions for the consecration of the priests, because these sacrifices commenced immediately after the completion of the tabernacle, and, like the shew-bread (Exodus 25:30), the daily trimming of the lamps (Exodus 27:20-21), and the daily incense-offering (Exodus 30:7.), were most intimately connected with the erection of the sanctuary.
Exodus 29:38-40
“ And this is what thou shalt make (offer) upon the altar; yearling lambs two a day continually, ” one in the morning, the other between the two evenings (see at Exodus 12:6); to every one a meat-offering ( minchah ) of a tenth of fine wheaten flour ( soleth , see at Leviticus 2:1), mixed with a quarter of a hin of beaten oil ( cathith , see at Exodus 27:20), and a drink-offering ( nesek ) of a quarter of a hin of wine. עשּׂרן (a tenth) is equivalent to האיפה עשׂירית , the tenth part of an ephah (Numbers 28:5), or 198-5 Parisian cubic inches according to Bertheau's measurement. Thenius , however, sets it down at 101-4 inches, whilst the Rabbins reckon it as equivalent to 43 hen's eggs of average size, i.e., somewhat more than 2 1/4 lbs. A hin (a word of Egyptian origin) is 330-9 inches according to Bertheau , 168-9 according to Thenius, or 72 eggs, so that a quarter of a hin would be 18 eggs.
Exodus 29:41-46
להּ is to be understood ad sensum as referring to עולה . The daily morning and evening sacrifices were to be “for a sweet savour, a firing unto Jehovah” (see at Leviticus 1:9). In these Israel was to consecrate its life daily unto the Lord (see at Lev 1 and 2). In order that the whole of the daily life might be included, it was to be offered continually every morning and evening for all future time (“throughout your generations” as at Exodus 12:14) at the door of the tabernacle, i.e., upon the altar erected there, before Jehovah, who would meet with the people and commune with them there (see Exodus 25:22). This promise is carried out still further in Exodus 29:43-46. First of all, for the purpose of elucidating and strengthening the words, “I will meet with you there” (Exodus 29:42), the presence and communion of God, which are attached to the ark of the covenant in Exodus 25:22, are ensured to the whole nation in the words, “And there I will meet with the children of Israel, and it (Israel) shall be sanctified through My glory.” As the people were not allowed to approach the ark of the covenant, but only to draw near to the altar of burnt-offering in the sanctuary, it was important to declare that the Lord would manifest Himself to them even there, and sanctify them by His glory. Most of the commentators have taken the altar to be the subject of “shall be sanctified;” but this is certainly an error, not only because the altar is not mentioned in the previous clause, and only slightly hinted at in the להּ in Exodus 29:41, but principally because the sanctification of the altar is noticed by itself afterwards in Exodus 29:44. The correct exegesis is that adopted by Baumgarten and others, who supply the word Israel (viz., regarded as a nation), which they take from the expression “children of Israel” in the previous clause. In Exodus 29:44, the sanctification of the tabernacle and altar on the part of God is promised, also that of His servants, and finally, in Exodus 29:45, Exodus 29:46, the abode of God in the midst of the children of Israel, with an allusion to the blessings that would follow from Jehovah's dwelling in the midst of them as their God (Genesis 17:7).