1 And the LORD H3068 said H1696 unto Moses, H4872 Depart, H3212 and go up H5927 hence, thou and the people H5971 which thou hast brought up H5927 out of the land H776 of Egypt, H4714 unto the land H776 which I sware H7650 unto Abraham, H85 to Isaac, H3327 and to Jacob, H3290 saying, H559 Unto thy seed H2233 will I give H5414 it:
And the LORD H3068 said H559 unto Abram, H87 after H310 that Lot H3876 was separated H6504 from him, Lift up H5375 now thine eyes, H5869 and look H7200 from the place H4725 where thou art northward, H6828 and southward, H5045 and eastward, H6924 and westward: H3220 For all the land H776 which thou seest, H7200 to thee will I give it, H5414 and to thy seed H2233 for H5704 ever. H5769 And I will make H7760 thy seed H2233 as the dust H6083 of the earth: H776 so that H834 if a man H376 can H3201 number H4487 the dust H6083 of the earth, H776 then shall thy seed H2233 also be numbered. H4487 Arise, H6965 walk H1980 through the land H776 in the length H753 of it and in the breadth H7341 of it; for I will give H5414 it unto thee.
And said, H559 By myself have I sworn, H7650 saith H5002 the LORD, H3068 for because H3282 H834 thou hast done H6213 this thing, H1697 and hast not H3808 withheld H2820 thy son, H1121 thine only H3173 son: That in blessing H1288 I will bless H1288 thee, and in multiplying H7235 I will multiply H7235 thy seed H2233 as the stars H3556 of the heaven, H8064 and as the sand H2344 which is upon the sea H3220 shore; H8193 and thy seed H2233 shall possess H3423 the gate H8179 of his enemies; H341 And in thy seed H2233 shall all the nations H1471 of the earth H776 be blessed; H1288 because H834 H6118 thou hast obeyed H8085 my voice. H6963
And, behold, the LORD H3068 stood H5324 above it, and said, H559 I am the LORD H3068 God H430 of Abraham H85 thy father, H1 and the God H430 of Isaac: H3327 the land H776 whereon thou liest, H7901 to thee will I give it, H5414 and to thy seed; H2233 And thy seed H2233 shall be as the dust H6083 of the earth, H776 and thou shalt spread abroad H6555 to the west, H3220 and to the east, H6924 and to the north, H6828 and to the south: H5045 and in thee and in thy seed H2233 shall all the families H4940 of the earth H127 be blessed. H1288 And, behold, I am with thee, and will keep H8104 thee in all places whither H834 thou goest, H3212 and will bring thee again H7725 into this land; H127 for I will not leave H5800 thee, until H834 I have done H6213 that which I have spoken H1696 to thee of.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 33
Commentary on Exodus 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Ex 33:1-23. The Lord Refuses to Go with the People.
1. the Lord said—rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances.
3. I will not go up … lest I consume thee—Here the Lord is represented as determined to do what He afterwards did not. (See on Ex 32:7).
4. when the people heard these evil tidings—from Moses on his descent from the mount.
5. put off thy ornaments—In seasons of mourning, it is customary with Eastern people to lay aside all gewgaws and divest themselves of their jewels, their gold, and every thing rich and splendid in their dress. This token of their sorrow the Lord required of His offending people.
that I may know what to do unto thee—The language is accommodated to the feeble apprehensions of men. God judges the state of the heart by the tenor of the conduct. In the case of the Israelites, He cherished a design of mercy; and the moment He discerned the first symptoms of contrition, by their stripping off their ornaments, as penitents conscious of their error and sincerely sorrowful, this fact added its weight to the fervency of Moses' prayers, and gave them prevalence with God in behalf of the people.
7. Moses took the tabernacle, and pitched it without the camp—Not the tabernacle, of which a pattern had been given him, for it was not yet erected, but his own tent—conspicuous as that of the leader—in a part of which he heard cases and communed with God about the people's interests; hence called "the tabernacle of the congregation," and the withdrawal of which, in abhorrence from a polluted camp, was regarded as the first step in the total abandonment with which God had threatened them.
8. all the people rose up, and stood every man at his tent door—Its removal produced deep and universal consternation; and it is easy to conceive how anxiously all eyes would be directed towards it; how rapidly the happy intelligence would spread, when a phenomenon was witnessed from which an encouraging hope could be founded.
9-11. the cloudy pillar descended, and stood at the door of the tabernacle—How would the downcast hearts of the people revive—how would the tide of joy swell in every bosom, when the symbolic cloud was seen slowly and majestically to descend and stand at the entrance of the tabernacle!
as Moses entered—It was when he appeared as their mediator, when he repaired from day to day to intercede for them, that welcome token of assurance was given that his advocacy prevailed, that Israel's sin was forgiven, and that God would again be gracious.
18-23. I beseech thee, show me thy glory—This is one of the most mysterious scenes described in the Bible: he had, for his comfort and encouragement, a splendid and full display of the divine majesty, not in its unveiled effulgence, but as far as the weakness of humanity would admit. The face, hand, back parts, are to be understood figuratively.