Worthy.Bible » STRONG » Exodus » Chapter 35 » Verse 10

Exodus 35:10 King James Version with Strong's Concordance (STRONG)

10 And every wise H2450 hearted H3820 among you shall come, H935 and make H6213 all that the LORD H3068 hath commanded; H6680

Cross Reference

Exodus 31:1-6 STRONG

And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 See, H7200 I have called H7121 by name H8034 Bezaleel H1212 the son H1121 of Uri, H221 the son H1121 of Hur, H2354 of the tribe H4294 of Judah: H3063 And I have filled H4390 him with the spirit H7307 of God, H430 in wisdom, H2451 and in understanding, H8394 and in knowledge, H1847 and in all manner of workmanship, H4399 To devise H2803 cunning works, H4284 to work H6213 in gold, H2091 and in silver, H3701 and in brass, H5178 And in cutting H2799 of stones, H68 to set H4390 them, and in carving H2799 of timber, H6086 to work H6213 in all manner of workmanship. H4399 And I, behold, I have given H5414 with him Aholiab, H171 the son H1121 of Ahisamach, H294 of the tribe H4294 of Dan: H1835 and in the hearts H3820 of all that are wise H2450 hearted H3820 I have put H5414 wisdom, H2451 that they may make H6213 all that I have commanded H6680 thee;

Exodus 36:1-4 STRONG

Then wrought H6213 Bezaleel H1212 and Aholiab, H171 and every wise H2450 hearted H3820 man, H376 in whom H1992 the LORD H3068 put H5414 wisdom H2451 and understanding H8394 to know H3045 how to work H6213 all manner of work H4399 for the service H5656 of the sanctuary, H6944 according to all that the LORD H3068 had commanded. H6680 And Moses H4872 called H7121 Bezaleel H1212 and Aholiab, H171 and every wise H2450 hearted H3820 man, H376 in whose heart H3820 the LORD H3068 had put H5414 wisdom, H2451 even every one whose heart H3820 stirred him up H5375 to come H7126 unto the work H4399 to do H6213 it: And they received H3947 of H6440 Moses H4872 all the offering, H8641 which the children H1121 of Israel H3478 had brought H935 for the work H4399 of the service H5656 of the sanctuary, H6944 to make H6213 it withal. And they brought H935 yet unto him free offerings H5071 every morning. H1242 And all the wise men, H2450 that wrought H6213 all the work H4399 of the sanctuary, H6944 came H935 every man H376 from his work H4399 which they made; H6213

Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 35

Ex 35:1-35. Contributions to the Tabernacle.

1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).

20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.

21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.

every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.

22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.

brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.

30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.

35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.