9 And onyx H7718 stones, H68 and stones H68 to be set H4394 for the ephod, H646 and for the breastplate. H2833
And rams' H352 skins H5785 dyed red, H119 and badgers' H8476 skins, H5785 and shittim H7848 wood, H6086
And thou shalt take H3947 two H8147 onyx H7718 stones, H68 and grave H6605 on them the names H8034 of the children H1121 of Israel: H3478
And thou shalt set H4390 in it settings H4396 of stones, H68 even four H702 rows H2905 of stones: H68 the first row H2905 shall be a sardius, H124 a topaz, H6357 and a carbuncle: H1304 this shall be the first H259 row. H2905 And the second H8145 row H2905 shall be an emerald, H5306 a sapphire, H5601 and a diamond. H3095 And the third H7992 row H2905 a ligure, H3958 an agate, H7618 and an amethyst. H306 And the fourth H7243 row H2905 a beryl, H8658 and an onyx, H7718 and a jasper: H3471 they shall be set H7660 in gold H2091 in their inclosings. H4396 And the stones H68 shall be with the names H8034 of the children H1121 of Israel, H3478 twelve, H8147 H6240 according to their names, H8034 like the engravings H6603 of a signet; H2368 every one H376 with his name H8034 shall they be according to the twelve H8147 H6240 tribes. H7626
And they wrought H6213 onyx H7718 stones H68 inclosed H4142 in ouches H4865 of gold, H2091 graven, H6605 as signets H2368 are graven, H6603 with the names H8034 of the children H1121 of Israel. H3478 And he put H7760 them on the shoulders H3802 of the ephod, H646 that they should be stones H68 for a memorial H2146 to the children H1121 of Israel; H3478 as the LORD H3068 commanded H6680 Moses. H4872 And he made H6213 the breastplate H2833 of cunning H2803 work, H4639 like the work H4639 of the ephod; H646 of gold, H2091 blue, H8504 and purple, H713 and scarlet, H8144 H8438 and fine twined H7806 linen. H8336 It was foursquare; H7251 they made H6213 the breastplate H2833 double: H3717 a span H2239 was the length H753 thereof, and a span H2239 the breadth H7341 thereof, being doubled. H3717 And they set H4390 in it four H702 rows H2905 of stones: H68 the first row H2905 was a sardius, H124 a topaz, H6357 and a carbuncle: H1304 this was the first H259 row. H2905 And the second H8145 row, H2905 an emerald, H5306 a sapphire, H5601 and a diamond. H3095 And the third H7992 row, H2905 a ligure, H3958 an agate, H7618 and an amethyst. H306 And the fourth H7243 row, H2905 a beryl, H8658 an onyx, H7718 and a jasper: H3471 they were inclosed H4142 in ouches H4865 of gold H2091 in their inclosings. H4396 And the stones H68 were according to the names H8034 of the children H1121 of Israel, H3478 twelve, H8147 H6240 according to their names, H8034 like the engravings H6603 of a signet, H2368 every one H376 with his name, H8034 according to the twelve H8147 H6240 tribes. H7626
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 35
Commentary on Exodus 35 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 35
Ex 35:1-35. Contributions to the Tabernacle.
1. Moses gathered all the congregation of the children of Israel, &c.—On the occasion referred to in the opening of this chapter, the Israelites were specially reminded of the design to erect a magnificent tabernacle for the regular worship of God, as well as of the leading articles that were required to furnish that sacred edifice [Ex 35:11-19]. (See on Ex 25:1-40; Ex 27:1-21; Ex 30:1-31:18).
20, 21. all the congregation of Israel departed from the presence of Moses—No exciting harangues were made, nor had the people Bibles at home in which they could compare the requirements of their leader and see if these things were so. But they had no doubt as to his bearing to them the will of God, and they were impressed with so strong a sense of its being their duty, that they made a spontaneous offer of the best and most valuable treasures they possessed.
21. they came, every one whose heart stirred him up—One powerful element doubtless of this extraordinary open-hearted liberality was the remembrance of their recent transgression, which made them "zealous of good works" (compare 2Co 7:11). But along with this motive, there were others of a higher and nobler kind—a principle of love to God and devotedness to His service, an anxious desire to secure the benefit of His presence, and gratitude for the tokens of His divine favor: it was under the combined influence of these considerations that the people were so willing and ready to pour their contributions into that exchequer of the sanctuary.
every one whom his spirit made willing—Human nature is always the same, and it is implied that while an extraordinary spirit of pious liberality reigned in the bosoms of the people at large, there were exceptions—some who were too fond of the world, who loved their possessions more than their God, and who could not part with these; no, not for the service of the tabernacle.
22. they came, both men and women, &c.—literally, "the men over and above the women"; a phraseology which implies that the women acted a prominent part, presented their offerings first, and then were followed by as many of their male companions as were similarly disposed.
brought bracelets, &c.—There was in that early age no money in the form of coins or bullion. What money passed current with the merchant consisted of rings which were weighed, and principally of ornaments for personal decoration. Astonishment at the abundance of their ornaments is at an end when we learn that costly and elegant ornaments abounded in proportion as clothing was simple and scarce among the Egyptians, and some, entirely divested of clothing, yet wore rich necklaces [Hengstenberg]. Among people with Oriental sentiments and tastes, scarcely any stronger proof could have been given of the power of religion than their willingness not only to lay aside, but to devote those much-valued trinkets to the house of God; and thus all, like the Eastern sages, laid the best they had at the service of God.
30. See, the Lord hath called by name Bezaleel, the son of Uri, &c.—Moses had made this communication before [see Ex 31:2-5; also see on Ex 31:2]. But now that the collection had been made, the materials were contributed, and the operations of building about to be commenced, it was with the greatest propriety he reminded the people that the individuals entrusted with the application of their gold and silver had been nominated to the work by authority to which all would bow.
35. Them hath he filled with wisdom of heart—A statement which not only testifies that skill in art and science is a direct gift from God, but that weaving was especially the business of men in Egypt (see Ex 38:22; 39:22, 27). And in perfect harmony with the testimony of the monuments is the account given by Moses to the artists who were divinely taught the arts necessary for the embellishment of the tabernacle. Others, whose limited means did not admit of these expensive contributions, offered their gratuitous services in fabricating such articles of tapestry as were needed; arts which the Israelitish females learned as bondwomen, in the houses of Egyptian princes.